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Robert Nisbet

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Robert Alexander Nisbet(/ˈnɪzbɪt/;September 30, 1913 – September 9, 1996) was an Americanconservativesociologist,a professor at theUniversity of California, Berkeley,Vice-Chancellorat theUniversity of California, Riverside,and an Albert Schweitzer Professor atColumbia University.

Life[edit]

Nisbet was born inLos Angelesin 1913. He was raised with his three brothers and one sister[1]in the small California community ofMaricopa,[2]where his father managed a lumber yard. His studies atUniversity of California, Berkeleyculminated in aPh.D.insociologyin 1939. His thesis was supervised byFrederick J. Teggart.At Berkeley, "Nisbet found a powerful defense of intermediate institutions in the conservative thought of 19th-century Europe. Nisbet saw in thinkers likeEdmund BurkeandAlexis de Tocqueville—then all but unknown in American scholarship—an argument on behalf of what he called 'conservative pluralism.' "[2]He joined the faculty there in 1939.[1]

After serving in theUnited States ArmyduringWorld War II,when he was stationed on Saipan in the Pacific Theatre, Nisbet founded the Department of Sociology at Berkeley, and was briefly Chairman. Nisbet left an embroiled Berkeley in 1953 to become adeanat theUniversity of California, Riverside,and later aVice-Chancellor.Nisbet remained in the University of California system until 1972, when he left for theUniversity of ArizonaatTucson.Soon after, he was appointed to theAlbert SchweitzerChair atColumbia.He was elected to theAmerican Academy of Arts and Sciencesin 1972 and theAmerican Philosophical Societyin 1973.[3][4]

On retiring from Columbia in 1978, Nisbet continued his scholarly work for eight years at theAmerican Enterprise InstituteinWashington, D.C.In 1988, PresidentRonald Reaganasked him to deliver theJefferson Lecturein Humanities, sponsored by theNational Endowment for the Humanities.He died, at 82, in Washington, DC.

Ideas[edit]

Nisbet's first important work,The Quest for Community(New York: Oxford University Press, [1953] 1969), claimed that modern social science's individualism denied an important human drive toward community as it left people without the aid of their fellows to combat the centralizing power of the nation-state.New York TimescolumnistRoss Douthatcalled it "arguably the 20th century's most important work of conservative sociology."[5]

Nisbet began his career as a leftist but later confessed a conversion to a philosophical conservatism.[6]While he consistently described himself as a conservative, he also "famously defended abortion rights and publicly attacked the foreign policy of President Ronald Reagan."[7]

He was a contributor toChronicles.He was especially concerned with tracing the history and impact of theIdea of Progress.[8]He challenged conventional sociological theories about progress and modernity, insisting on the negative consequences of the loss of traditional forms of community, a process that he believed was greatly accelerated byWorld War I.According to British sociologist Daniel Chernilo, for Nisbet, "The sociological interest in the formation of modern society lies in whether and how it can re-invigorate forms of communal life and, if not, in understanding what will be the consequences of such failure." Nisbet, thus, "inverts what had been until then the mainstream proposition that society was more important, both historically and normatively, than community."[9]Chernilo also critically observed that Nisbet's "argument on the Great War [World War I] that marks the transition from community to society offers a one-sided view of the historical process as moving unequivocally towards a decaying condition."[10]

Bibliography[edit]

Books[edit]

  • 1953.The Quest for Community: A Study in the Ethics of Order and Freedom
  • 1966.The Sociological Tradition
  • 1968.Tradition and Revolt: Historical and Sociological Essays
  • 1969.Social Change and History: Aspects of the Western Theory of Development
  • 1970.The Social Bond: An Introduction to the Study of Society
  • 1971.The Degradation of the Academic Dogma: The University in America, 1945–1970
  • 1976.Sociology as an Art Form
  • 1973.The Social Philosophers: Community and Conflict in Western Thought
  • 1974.The Sociology of Emile Durkheim
  • 1975.The Twilight of Authority
  • 1980.History of the Idea of Progress
  • 1983.Prejudices: A Philosophical Dictionary
  • 1986.The Making of Modern Society
  • 1986.Conservatism: Dream and Reality
  • 1988The Present AgeISBN0060159022
  • 1988.Roosevelt and Stalin: The Failed Courtship
  • 1992.Teachers and Scholars: A Memoir of Berkeley in Depression and War

Articles[edit]

References[edit]

  1. ^abWoods, Thomas(2005-12-05)Twilight of ConservatismArchived2011-08-30 at theWayback Machine,The American Conservative
  2. ^abMcWilliams, Susan (2010-02-01)"Hometown Hero"Archived2018-07-09 at theWayback Machine,The American Conservative
  3. ^"Robert Alexander Nisbet".American Academy of Arts & Sciences.Archivedfrom the original on 2022-08-15.Retrieved2022-08-15.
  4. ^"APS Member History".search.amphilsoc.org.Archivedfrom the original on 2022-08-15.Retrieved2022-08-15.
  5. ^Douthat, Ross (March 15, 2014)."The Age of Individualism".New York Times.Archivedfrom the original on April 21, 2016.RetrievedFebruary 12,2017.
  6. ^Robert Nisbet: The Quest For Community, 1953
  7. ^Luke C. Sheehan, “Robert Nisbet: Reappraisal of a Political Sociologist,”The Political Science Reviewer42, 2, 2018, 385–397 (385).
  8. ^Nisbet, Robert (1979). "A History of the Idea of Progress"
  9. ^Daniel Chernilo, “Social Change and Progress in the Sociology of Robert Nisbet,”Society52 (2015), 324–334.
  10. ^Chernilo, “Social Change,” 329.

Further reading[edit]

External links[edit]