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Sandungueo

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Sandungueo,also known asperreo,is a style of dance and party music associated withreggaetonthat emerged in the late 1980s inPuerto Rico.This style of dancing and music was created byDJ Blass,hence his Sandunguero Vol. 1 & 2 albums and popularized and spread worldwide by the website Sandungueo.[1]

It is a dance that focuses on moving the hips. It can be danced in many ways. Men and women dance it differently. Perreo, like most dances can be danced alone by moving the hips or it can also be danced with a partner.Bad Bunnymade a song called "Yo Perreo Sola,"a song for women to emphasize that perreo can also be danced alone and not necessarily with a partner. This goes back toIvy Queen,who empowered the reggaeton culture by putting in her songs a message for women that they're the ones that can take the lead and remind them that respect is important in perreo.

Origins

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Sandungueo, orperreois a dance that involves front-to-backpelvic thrustsin swiveling movements of the hips and pelvis, mirroring movements of sexual intercourse, specifically, anal sex or "doggy-style".[2]The general attitude of the dance is seduction, with most of the dance is made up of the female grinding her backside into the male's crotch.[3]Alongside the sexual insinuations within the movement, there are several natural improvisations and role reversals.

Drawing on research conducted in Cuba by ethnomusicologist Vincenzo Perna (see his book "Timba, the sound of the Cuban crisis", Ashgate 2005), author Jan Fairley suggested that this style of dance, along with other timba moves such asdespelote,tembleque,andsubasta de la cintura,in which the woman is both in control and the main focus of the dance, can be traced to the economic status of Cuba in the 1990s and to the choreographic forms of popular music dancing of that period, particularly in relation to Afro-Cubantimba.As the US Dollar (which functioned as a dual currency alongside the Cuban Peso until 2001) became more valuable, women changed their style of dance to be more visually appealing to men; in particular, toyumas( "foreigners" ), who had dollars. This tension between use of the female body as both an objectified commodity and an active, self-created persuasive tool is one of the many paradoxesdembowdancing creates in Cuba.[4][5]

Further, Cubans attribute this women-led style of dancing as originating from the Caribbean,[3]where the waistline movements ofwhiningare quite similar to Sandungueo.[6]Sandungueo has both originated from and influenced several other styles of hip-oriented sexual dancing, including Americantwerking,grinding,and bootydancing.[7]Sandungueo also borrows gestures from other Latin American dance styles such assalsaandmerengue.

Dance Movements

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Typical gestures of Sandungueo consist of pelvic thrusting, mimicking anal sex, where the female is typically bent over, with her backside swiveling the male's crotch. These gestures mirror other dance styles such as twerking or grinding, but there are unwritten rules of appearance that make Sandungueo distinct. For example, usually the female's hips sway more vigorously into the loose male's, and the female's knees are flexed downwards and upwards, similar to salsa and merengue.[8]

The sexual dynamic in the movements creates a character for each dancer to fulfill, specifically a role for the designated male, the "penetrator" and the female, the "penetrated".[8]However, the concept of dominance within traditional social dance, which is typically assigned to male roles, is subjugated in Sandungueo. The female dancer is considered to be in control of the partnered dance, while maintaining the "penetrated" role. Often, the female uses this level of control to lead the male into doing what she likes.[8]Additionally, the female dancer is known to terminate the dance by walking away if she disapproves of the male's behavior,[3]insinuating that the female's role of control and dominance is to be respected.

Controversy

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Sandungueo and the Underground/Reggaeton music genre were the subject of a national controversy in Puerto Rico asreggaetonmusic and the predominantly lower class culture it derived from became more popular and widely available.Velda González,a well known senator and public figure in Puerto Rico and Dominican Republic, led a campaign against reggaeton and specifically attacked Sandungueo and the perreo style of dancing, which she marked as overtly erotic, sexually explicit, and degrading to women.[9][10]

Sandungueo has also been much criticized in Cuba. Part of the criticism may be due to its association with reggaeton, which, while very popular in Cuba, has also been heavily criticized for being degrading to women.[5]Perreo has been seen as a departure from classical front-to-front dancing (salsaetc.) to back-to-front dancing. Some Cuban dancers argue that this puts women in control. Others have argued that it is un-Cuban, and theCuban governmentseemed to agree when it banned reggaeton (which was sometimes referred to as Cubaton)[11]in Cuba in 2012.[12][13][14]

A remix called "Perreo intenso" was one of the popular songs during theTelegramgateprotests that led to the Puerto Rican governor,Ricardo Rosselló's renouncing his position.

An analysis of Puerto Rico's discourse shows politicians and reggaeton artists denouncing each other's corruption and immoral behavior, respectively.[15]SWAT teams on hand, aperreo intenso(transl. an intense perreo) was going on in front of the governor's mansion when he announced his resignation.[16]

Doble Paso

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Doble Paso is a form of Sandungueo or Perreo in which the rhythm and the tempo of the songs is faster, resulting in a dance form which is more sexually explicit and intense. Doble Paso is mainly emerging and gaining popularity among Puerto Rican teens; thus causing parents and the conservative community to criticize this form of dance.

See also

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References

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  1. ^"Q&A with The Reggaeton producer DJ Blass from Puerto Rico".July 3, 2014.
  2. ^Fairley, Jan (2006)."Dancing Back to Front: Regeton, Sexuality, Gender and Transnationalism in Cuba".Popular Music.25(3): 471–488.doi:10.1017/S026114300600105X.ISSN0261-1430.JSTOR3877667.S2CID144593193.
  3. ^abcHanna, Judith Lynne (2010-03-24)."Dance and Sexuality: Many Moves".Journal of Sex Research.47(2–3): 212–241.doi:10.1080/00224491003599744.ISSN0022-4499.PMID20358462.S2CID43176933.
  4. ^Fairley, Jan. (2008) "How To Make Love With Your Clothes On: Dancing Reggaeton and Gender In Cuba". InReading Reggaeton(forthcoming,Duke University Press).
  5. ^abFairley, Jan. "Como hacer el amor con ropa (How to Make Love with your Clothes On)".Institute of Popular Music.University of Liverpool.
  6. ^laifrances (2016-02-28)."Twerking vs. Whining, As Told By Rihanna".Lai Frances.Retrieved2022-12-12.
  7. ^"Bumping, Grinding, and Freak Dancing".2005-12-08. Archived fromthe originalon 2005-12-08.Retrieved2022-12-12.
  8. ^abcMorad, Moshe (2016-01-14)."Queering the Macho Grip Transgressing and Subverting Gender in Latino Music and Dance".Ethnologie française.46(1): 103–114.doi:10.3917/ethn.161.0103.ISSN0046-2616.
  9. ^Frances Negrón-Muntaner and Raquel Z. Rivera,"Reggaeton Nation"(17 December 2007)
  10. ^Rivera-Rideau, P.R. (2015).Remi xing Reggaetón: The Cultural Politics of Race in Puerto Rico.Duke University Press. p. 77.ISBN978-0-8223-7525-8.Retrieved2 December2019.
  11. ^"Salsamania Magazine".docplayer.es(in Spanish).Retrieved2 December2019.
  12. ^Wagner, David (December 7, 2012)."Cuba Banned Reggaeton and People Are Surprisingly OK with That".The Atlantic.
  13. ^"Reggaeton in Cuba".Retrieved2008-02-08.
  14. ^Baker, Geoff. "The Politics of Dancing: Reggaeton and Rap in Havana, Cuba".Royal Holloway.University of London.
  15. ^"DJ Sessions: The Music That Helped Oust Puerto Rico's Governor".wbur.org.
  16. ^Jackson, Jhoni; Exposito, Susan (July 25, 2019)."As Puerto Rico Governor Resigns, San Juan Parties the Night Away".Rolling Stone Magazine.