Sharhabil Yakkuf
| Sharhabil Yakkuf | |||||
|---|---|---|---|---|---|
| King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum and Tihamat | |||||
| Reign | 465–480 CE | ||||
| Predecessor | Sharhabil Yafar | ||||
| Successor | Lakhni'ah Yanuf | ||||
| Died | c. 480 Yemen | ||||
| Issue | Lakhni'ah Yanuf,Ma'dikarib Ya'fur and Abu Shamir Nawaf | ||||
| |||||
| Father | Disputed:
| ||||
| Religion | Judaism | ||||
Sharhabil Yakkuf(Arabic:شرحبيل يكف) also known asŠaraḥbiʾil Yakûf(Ge'ez:Sarābhēl Dänkəf) was a king ofHimyarwho reigned in the 5th century CE. He succeeded the similarly-namedSharhabil Yafur.He is also the founder of a new ruling dynasty, one that is not descended fromDhamar Ali Yahbur II.
Sharhabil Yakkuf is also known in Arabian folklore asTubba' bin HassanorSharhabil Yankuf ibn Nawf Yushashqir.
Reign
[edit]His exact date of ascension is not known, the oldest inscription mentioning him is dated to 470 CE.[1]Two years later, in 472 CE, Sharhabil Yakkuf shared the royal title King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum and Tihamat with his three sons,Lakhni'ah Yanuf,Ma'dikarib Yun'im, and Abu Shamir Nawaf.[2][3]The last inscription mentioning his name is dated to circa 480 CE, which means his reign might've ended around that time. Due to his name in inscriptions lacking a patronymic, he is believed by historians to be completely unrelated to the descendants ofDhamar Ali Yahbur II,hence he was the founder of a new dynasty to rule over Himyar.[4][5]
Diplomacy
[edit]Sharhabil Yakkuf appointed his nephew Harith ibn 'Amr to rule over the land of the tribe ofMa'ad.[6][7]During his expeditions across the peninsula, he built a chain of synagogues across the trade routes from South to East Arabia which were not only meant for the purpose of worship, but for the Himyarite kings to transmit messages back to their palace; similar to a post office.[8]
Military campaigns
[edit]In the year 474 CE, Sharhabil Yakkuf and his three sons carried out a major campaign to the north of theArabian Peninsula,in order to stop the attacks from rebellious Arab tribes which included branches of theTayyandAbd al-Qays.Sharhabil Yakkuf also confronted theLakhmidruler,Amr ibn al-Aswad,and fought against his kingdom, resulting in the death of more than three hundred Lakhmid troops. Four hundred camels were also seized from the Abd al-Qays tribe as loot.[9]
Persecution of Christians
[edit]According to severalEthiopiansources including those in theGe'ezscript, a missionary named Azqir arrived inNajranduring the rule of Sharhabil Yakkuf to spread the message and religion ofChristianity.[10][11][12]He earned the hostility of some of the people, and was subsequently arrested by the local authorities. Then, King Sharhabil was told that Azqir had been preaching a "new religion."[11]Azqir was put on trial at court, where the king was not impressed by his preaching.[13]Under the advice of someRabbiswho were present in the court, Azqir was executed.[10][11][14]Some reports state that at least 38 other people of the Christian faith including monks and priests were executed as well.[15]The incident is dated to between the years 470 to 475 CE.[15]
The motive for Azqir's execution is still disputed, with some theorizing that it was not for religious reasons but to preventByzantineinfluence into Himyarite territory, as Christianity was seen as something associated with the Byzantines.
In Arabian folklore
[edit]Sharhabil Yakkuf is known as Tubba' bin Hassan in the Arabian folklore.[7]This account deviates from reality by claiming that Sharhabil is the son ofHassan Yuha'min,when in reality he was the founder of a new dynasty that may have been unrelated to the family ofAbu Karib.Additionally, Tubba' bin Hassan is said to have executed a group of Jews, however Sharhabil Yakkuf himself adhered to Judaism (although these Jews he had killed could have been the ones who converted to Christianity).[6]
A different tradition, however, identifies Sharhabil Yakkuf as being named Sharhabil Yankuf ibn Nawf Yushashqir.[4]
See also
[edit]References
[edit]- ^Christian J. Robin, Ḥimyar et Israël. Comptes Rendus de l'Académie des Inscriptions et Belles Lettres: 831-908. 2004.
- ^Jacquees Ryckmans, L'institution monarchique en Arabie Méridionale avant l'Islam (Maʿîn et Saba)
- ^Iwona Gajda, Ḥimyar gagné par le monothéisme (IVe-VIe siècle de l'ère chrétienne). Ambitions et ruine d'un royaume de l'Arabie méridionale antique. Aix-Marseille University. 1997
- ^abJohnson, Scott Fitzgerald (21 March 2024).The Oxford Handbook of Late Antiquity.Oxford University Press.ISBN978-0-19-027753-6.
- ^Fisher, Greg (2023-11-09)."Arabs and Empires before Islam".Retrieved2024-05-18.
- ^ab'Abd al-Karim ibn Muhammad as-Samani (1970).Kitab al-Ansab li al-Sahari.
- ^abIbn Jarir at-Tabari (1998-01-01).History of Tabari (Volume 5).
- ^Abrahamson, Ben (2011-01-01)."Yosef Dhu Nuwas: A Sadducean King with Sidelocks".Studies in History and Jurisprudence.
- ^Alessia Prioletta and Mounir Arbach, Ḥimyar en Arabie déserte au ve siècle de l’ère chrétienne: une nouvelle inscription historique du site de Maʾsal (Arabie Saoudite). 2016.
- ^ab"Christianity in South Arabia. By Dr. Arthur Jeffery".answering-islam.org.Retrieved2024-01-08.
- ^abcBeeston, A.F.L. (2005)."The Martyrdom of Azqir".Proceedings of the Seminar for Arabian Studies:113–118.ISSN0308-8421.JSTOR41223858.
- ^Mitchell, Robbie (2022-08-26)."The Himyarite Kingdom's Bloody Conversion to Judaism: Passion or Ploy?".Ancient Origins Reconstructing the story of humanity's past.Retrieved2024-01-08.
- ^"Beeston - Martyrdom of Azqir | PDF | Religious Belief And Doctrine | Ancient Mediterranean Religions".Scribd.Retrieved2024-03-21.
- ^Ethiopia, Everything."Sewasew | Gädlä Azqir (ገድለ አዝቂር)".en.sewasew.Retrieved2024-03-21.
- ^ab"Historical Timelines | الجداول الزمنية | سيرة نجران".shuhada-najran.2023-10-10.Retrieved2024-03-21.