Jump to content

Amoraim

From Wikipedia, the free encyclopedia
(Redirected fromStammaim)

Amoraim(Jewish Babylonian Aramaic:אמוראים[ʔamoraˈʔim],singularAmoraאמורא[ʔamoˈra];"those who say" or "those who speak over the people", or "spokesmen" )[1]refers toJewishscholars of the period from about 200 to 500CE,who "said" or "told over" the teachings of theOral Torah.They were primarily located inBabyloniaand theLand of Israel.Their legal discussions and debates were eventuallycodifiedin theGemara.TheAmoraimfollowed theTannaimin the sequence of ancient Jewish scholars. TheTannaimwere direct transmitters of uncodified oral tradition; theAmoraimexpounded upon and clarified the oral law after its initial codification.

AcharonimRishonimGeonimSavoraimAmoraimTannaimZugot

The Amoraic era[edit]

The first BabylonianAmoraimwereAbba Arikha,respectfully referred to asRav,and his contemporary and frequent debate partner,Shmuel.Among the earliestAmoraimin Israel wereJohanan bar NappahaandShimon ben Lakish.Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and ends). The lastAmoraimare generally considered to beRavina IandRav Ashi,andRavina II,nephew of Ravina I, who codified theBabylonian Talmudaround 500 CE. In total, 761 amoraim are mentioned by name in the Jerusalem and Babylonian Talmuds. 367 of them were active in the land of Israel from around 200–350 CE, while the other 394 lived in Babylonia during 200–500 CE.[2]

In the Talmud itself, the singularamoragenerally refers to a lecturer's assistant; the lecturer would state his thoughts briefly, and theamorawould then repeat them aloud for the public's benefit, adding translation and clarification where needed.

Prominent Amoraim[edit]

The following is an abbreviated listing of the most prominent of the (hundreds of)Amoraimmentioned in the Talmud. More complete listings may be provided by some of the external links below.See alsoList of rabbis.

First generation (approx. 230–250 CE)[edit]

[3]

Second generation (approx. 250–290 CE)[edit]

Tomb of the Amoraim inTiberias

Third generation (approx. 290–320 CE)[edit]

Fourth generation (approx. 320–350 CE)[edit]

Fifth generation (approx. 350–371 CE)[edit]

Sixth generation (approx. 371–427 CE)[edit]

  • Rav Ashi(d. 427), disciple ofRav Kahana.Dean of the Yeshiva inMata Mehasia.Primary redactor of theBabylonian Talmud.
  • Ravina I(d. 421), disciple of Abaye and Rava. Colleague of Rav Ashi in the Yeshiva at Mata Mehasia, where he assisted in the redaction of the Babylonian Talmud.

Seventh generation (approx. 425–460 CE)[edit]

Eighth generation (approx. 460–500 CE)[edit]

  • Ravina II(d. 475 or 500), disciple of Ravina I and Rav Ashi. Dean of the Yeshiva at Sura. Completed the redaction of the Babylonian Talmud.

Stammaim[edit]

Stammaimis a term used by some modern scholars, such asDavid Weiss Halivni,for the rabbis who composed the anonymous (stam) statements and arguments in the Talmud, some of whom may have worked during the period of theAmoraim,but who mostly made their contributions after the amoraic period.[4]See alsoSavoraim.

References[edit]

  1. ^Gideon GolanyBabylonian Jewish neighborhood and home design- 1999 38 "Amoraim (from the Aramaic word amora meaning" spokesman ")"
  2. ^Judith R. Baskin;Kenneth Seeskin (31 July 2010).The Cambridge Guide to Jewish History, Religion, and Culture.Cambridge University Press. p. 77.ISBN978-0-521-68974-8.Retrieved16 September2011.
  3. ^"Amoraim".jewishvirtuallibrary.org.Retrieved2022-04-20.
  4. ^David Guttmann (2006-03-21)."Believing is Knowing: Professor Halivni and the Sealing of the Gemara - a new chronology".Yediah.blogspot.Retrieved2013-04-11.

External links[edit]