Thiruvanpurushothamam
| Purushotama Perumal Temple | |
|---|---|
Thiru Vanpurushothamam | |
 | |
| Religion | |
| Affiliation | Hinduism |
| District | Mayiladuthurai |
| Deity | Purushottama Perumal (Vishnu) Pusushottama Nayaki (Lakshmi) |
| Location | |
| Location | Thirunangur |
| State | Tamil Nadu |
| Country | India |
  Location in Tamil Nadu | |
| Geographic coordinates | 11°10′39″N79°46′45″E/ 11.17750°N 79.77917°E |
| Architecture | |
| Type | Dravidian architecture |
ThePurushotama Perumal Templeis located in Thirunangur, a village in the outskirts ofSirkazhiin the South Indian state ofTamil Nadu,and is dedicated to theHindugodVishnu.Constructed in theDravidian style of architecture,the temple is glorified in theNalayira Divya Prabandham,the early medievalTamilcanon of theAlvarsaints from the 6th–9th centuries CE. It is one of the 108Divya Desamsdedicated to Vishnu, who is worshipped asPurushottamanand his consortLakshmias Purushottama Nayagi.[1]
It is one among the elevenDivya DesamsofThirunangur Tirupathisand is closely associated withThirumangai Alvar.The temple is open from 8 a.m. to 10 a.m. and 5 p.m. to 7 p.m and has four daily rituals at various times of the day. The Thirumangai Alvar Mangalasasana Utsavam celebrated annually during theTamilmonth ofThaiis the major festival of the temple during which the festival images of the elevenThirunangur Tirupathisare brought on mount designed likeGaruda,called GarudaVahana,to Thirunangur.
Legend
[edit]The legend of all the eleven temples of Thirunangur are closely associated with each other. As per legend, the Hindu godShivastarted dancing in fury at this place after the death of his consortUmadue to theyajna(sacrifice) of Daksha. Each time his lock of hair touched the ground, there were eleven other forms of Shiva who appeared. The celestial deities were worried that if the dance continues, it would result in decimation of entire creations. They prayed toVishnufor help, who appeared at this place. On seeing Vishnu, Shiva's anger was reduced and he requested Vishnu to appear in eleven forms like he did. On his request, Vishnu appeared in eleven different forms at Tirunangur. The eleven places where Vishnu appeared are believed to be where the eleven temples in Tirunangur are located.[2]As per another variant, Shiva requested Vishnu to appear in eleven different forms like him to control the eleven Shiva forms he created.[3]The elevenRudras,called Ekadas Rudras and king ofdevas,Indra,are believed to have worshiped Vishnu at this temple.[4]
Architecture
[edit]Purushothama Perumal temple has a small shrine withVimanamand only one sanctum. It is surrounded by paddy fields and is located in Thirunangur, a small village, 10 km away fromSirkaliand Thiruvenkadu. The temple has a three tieredvimana(shrine over the sanctum), and the shrines of the temple are enclosed by rectangular walls. The image of the presiding deity Purushottaman and his consort Purushottanayagi are depicted in standing posture inside the sanctum. The image of the festival deities are also housed in the same shrine. The Garuda Mandapa is a small shrine located axial to the central shrine from the entrance and the altar. The temple has only one shrine, which has a small hall leading to the sanctum. There is a modern pillared hall from the shrine to the Garuda Mandapa.[5]
Religious importance
[edit]Purshottama Perumal temple is revered inNalayira Divya Prabhandam,the 7th–9th centurySri Vaishnavacanon, byThirumangai Alvar.The temple is classified as aDivya Desam,one of the 108 Vishnu temples that are mentioned in the book. During the 18th and 19th centuries, the temple finds mention in several works like108 Tirupati Antatiby Divya Kavi Pillai Perumal Aiyangar.[6]SageUpamanyuis believed to have worshiped the presiding deity.[7]It is believed that saint Thirumanagai Alvar visits the place every year to the festival to consecrate the eleven deities. As per local belief, the fresh winds which swirl the paddy fields before the day of the festival indicates a good harvest for the season.[3]As per another legend, the sages Madangar, Domyar,Vyaghrapadaand Udangar set up their hermitages in this place. According to theMahabharata,Takshaka,the mighty snake king who killed kingParikshit,ruled the place called Nagapuri, which eventually became Nangur.[8]
Worship practices and festivals
[edit]
The temple is open from 8 a.m. to 10 a.m. and 5 p.m. to 7 p.m. The temple priests perform thepuja(rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to theVaishnavacommunity, from the Brahmin class. The temple rituals are performed four times a day:Ushathkalamat 8 a.m.,Kalasanthiat 10:00 a.m.,Sayarakshaiat 5:00 p.m. andArdha Jamamat 7:00 p.m. Each ritual has three steps:alangaram(decoration),neivethanam(food offering) anddeepa aradanai(waving of lamps) for both Purushottaman and Purushottama Nayagi. During the worship, religious instructions in theVedas(sacred text) are recited by priests, and worshippers prostrate themselves in front of thetemple mast.There are weekly, monthly and fortnightly rituals performed in the temple.[6]
During the new moon day of the Tamil monthThai,thefestival deityof Thirumangai Alvar is brought to the temple fromThiruvali-Thirunagari.[9]The Thirumangai Alvar Mangalasasana Utsavam is celebrated in the Tamil month ofThai(January–February). The highlight of the festival isGarudasevai,an event in which the festival images of the elevenThirunangur Tirupathisare brought on mount designed likeGaruda,called Garuda Vahana, to Thirunangur. The festive image of Thirumangai Alvar is also brought on aHamsa Vahanam(palanquin) and hispasurams(verses) dedicated to each of these eleven temples are recited during the occasion. The festival images of Thirumangai Alvar and his consort Kumudavalli Naachiyar are taken in a palanquin to each of the eleven temples. The verses dedicated to each of the eleven temples are chanted in the respective shrines. This is one of the most important festivals in the region which draws thousands of visitors.[9][10]
References
[edit]- ^Hindu Pilgrimage: A Journey Through the Holy Places of Hindus All Over India.Sunita Pant Bansal.
- ^R. 2001,pp. 470-1
- ^ab"திருநாங்கூர் நாராயண பெருமாள் கோவில்"(in Tamil). 21 October 2019.Retrieved17 July2021.
- ^Ayyar 1982,p. 535
- ^Anantharaman, Ambujam (2006).Temples of South India.East West Books (Madras). pp. 65–67.ISBN978-81-88661-42-8.
- ^ab"Sri Purushothamar temple".Dinamalar. 2014.Retrieved31 May2014.
- ^Ayyar, P. V. Jagadisa (1982).South Indian Shrines: Illustrated.New Delhi: Asian Educational Services. p. 535.ISBN9788120601512.
- ^"அருட்சேவை அருளும் திருநாங்கூர் கருடசேவை"(in Tamil). Daily Thanthi. 25 January 2020.Retrieved17 July2021.
- ^abS., Prabhu (12 July 2012)."Shrine dedicated to Arjuna".The Hindu.Retrieved9 September2013.
- ^"Garuda Sevai"(PDF).Ramanuja.org.Retrieved19 August2011.
Sources
[edit]- R., Dr. Vijayalakshmy (2001).An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam(1st ed.). Chennai: International Institute of Tamil Studies.
- T., Padmaja (2002).Temples of Kr̥ṣṇa in South India: history, art, and traditions in Tamilnāḍu.New Delhi: Shakti Malik.ISBN81-7017-398-1.