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Uastyrdzhi

Coordinates:43°03′32″N44°17′35″E/ 43.059°N 44.293°E/43.059; 44.293
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43°03′32″N44°17′35″E/ 43.059°N 44.293°E/43.059; 44.293

Uastyrdzhi monument in Alagir Canyon,Ossetian Military Road(1995),42°57′32″N44°12′42″E/ 42.9589°N 44.2118°E/42.9589; 44.2118.
Unidentified image (2009 photograph)

Uastyrdzhi(Ossetian:Уастырджи,romanized:Wastyrĝi,pronounced[ˈwɑʃtɨrd͡ʒi])[a]is the name ofSaint GeorgeinOssetian folklore.[1]Uastyrdzhi is the patron of the male sex and travellers as well as being a guarantor of oaths, like his Iranian counterpartMithra(among others such asVerethragnaandFereydun) with whom he shares a common origin.[2]It is forbidden for women to pronounce his name;[3][4]instead, they must refer to him asлӕгты дзуарlӕgty dzuar(literally, "the saint of men" ).[citation needed]

Uastyrdzhi is invoked in the national anthems of bothNorth Ossetia–Alaniaand South Ossetia.[citation needed]

He is depicted as a horseman with a long beard, riding on awhite horse. A large public ceremony devoted to him is held in early July at Khetag's Grove (Хетæджы къох,Khetӕdzhy k'ox), a wood situated three kilometres outside ofAlagir,near Suadag village.[5] According to legend, Khetag (Хетаг) was the son of anAlanianking who consecrated the grove to Uastyrdzhi. Another important ceremony in honour of Uastyrdzhi is held beside a shrine called Rekom in the Tsey Valley in mid-June.

Since thefall of the Soviet Union,the cult of Uastyrdzhi has enjoyed renewed popularity inOssetian nationalism,and there have been several claims of visitations. The attitude of the localRussian Orthodox Churchtowards Uastyrdzhi is ambivalent.[3]

The festival of Dzhiorguba (Джиоргуыба) is celebrated in Uastyrdzhi's honour in November (and is eponymous of the month's name in Ossetian).[4]It involves thesacrificeof a one-year-old bull. To indicate that the victim belongs to the god, its right horn is cut off long before, forbidding any herdsman to swear on it.[6]

See also

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Notes

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  1. ^Also transliterated asWastyrĝi,Wastyrgi,Wastyrdzhi,Wastyrdži,Wastyrji,Wastırci;Digor:Уасгерги[ˈwaskerɡi].

References

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  1. ^Tuite, K. (2017). "St. George in the Caucasus: Politics, Gender, Mobility.". In Darieva, Tsypylma;Kahl, Thede(eds.).Sakralität und Mobilität im Kaukasus und in Südosteuropa(PDF).Vienna: Verlag der Österreichen Akademie der Wissenschaften. pp. 21–56.
  2. ^Foltz, Richard(2019). "Scythian Neo-Paganism in the Caucasus: The Ossetian Uatsdin as a 'Nature Religion'"Journal for the Study of Religion, Nature, and Culture".Vol. 13, no. 3. pp. 314–332.
  3. ^abSebastian Smith (1998).Allah's Mountains: Politics and War in the Russian Caucasus(first ed.). IB Tauris. pp.81–83.ISBN978-1-86064-215-9.
  4. ^abLora Arys-Djanaïéva (2004).Parlons os sắc te[Let's speak Ossetian] (in French and Ossetic). Harmattan. p. 163.
  5. ^Konstantin Pavlovich Popov (1995).Священная роща Хетага[The sacred grove of Khetag]. Monuments of the Fatherland [Памятники Отечества] (in Russian). Vladikavkaz: Ministry of Environmental and Natural Resources of the Republic of North Ossetia–Alania.
  6. ^Charachidzé, Georges (1993). "The Religion and Myths of the Ossets". In Bonnefoy, Yves (ed.).American, African, and Old European Mythologies.Translated by Leavitt, John. Chicago: University of Chicago Press. p.262.ISBN978-0-226-06457-4.
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