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Yasunari Kawabata

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Yasunari Kawabata
Kawabata at his home in Kamakura
Kawabata at his home inKamakura
Born(1899-06-11)11 June 1899
Kita-ku,Osaka,Japan
Died16 April 1972(1972-04-16)(aged 72)
Zushi, Kanagawa,Japan
OccupationWriter
Alma materUniversity of Tokyo
Period1924–1972
GenreNovels, short stories
Literary movementShinkankakuha
Notable worksSnow Country,The Master of Go,The Dancing Girl of Izu,The Old Capital
Notable awardsNobel Prize in Literature
1968
SpouseHideko Kawabata
Japanese name
KanjiXuyên đoan khang thành
Hiraganaかわばた やすなり
Katakanaカワバタ ヤスナリ

Yasunari Kawabata(Xuyên đoanKhang thành,Kawabata Yasunari,11 June 1899 – 16 April 1972[1])was aJapanesenovelistandshort storywriter whose spare, lyrical, subtly-shaded prose works won him the1968 Nobel Prize in Literature,the first Japanese author to receive the award. His works have enjoyed broad international appeal and are still widely read.

Early life[edit]

Kawabata in 1917

Born into a well-established family inOsaka,Japan,[2]Kawabata was orphaned by the time he was four, after which he lived with his grandparents. He had an older sister who was taken in by an aunt, and whom he met only once thereafter, in July 1909, when he was ten. She died when Kawabata was 11. Kawabata's grandmother died in September 1906, when he was seven, and his grandfather in May 1914, when he was fifteen.

Having lost all close paternal relatives, Kawabata moved in with his mother's family, the Kurodas. However, in January 1916, he moved into a boarding house near the junior high school (comparable to a modern high school) to which he had formerly commuted by train. After graduating in March 1917, Kawabata moved toTokyojust before his 18th birthday. He hoped to pass the exams forDai-ichi Kōtō-gakkō(First Upper School), which was under the direction of theTokyo Imperial University.He succeeded in the exam the same year and entered the Humanities Faculty as an English major in July 1920. The young Kawabata, by this time, was enamoured of the works of another Asian Nobel laureate,Rabindranath Tagore.[3]

Hatsuyo Itō (1906-1951), to whom Kawabata was briefly engaged in 1921. She was theunrequited loveof his life and may have influenced some of his works.

One of Kawabata's painful love episodes was with Hatsuyo Itō (Y đằng sơ đại,1906–1951), whom he met when he was 20 years old. They were engaged to be married in 1921, but only one month later Hatsuyo broke off the engagement for unclear reasons. Kawabata never completely recovered from the blow of losing her. Hatsuyo may have been the inspiration for some of his works, including the novellaThe Dancing Girl of Izuand severalPalm-of-the-Hand Stories.She died following complications from a stroke in 1951, aged 44, but Kawabata was not informed of her death until 1955. An unsent love letter to her was found at his former residence in Kamakura, Kanagawa Prefecture, in 2014.[4]

While still a university student, Kawabata re-established the Tokyo University literary magazineShin-shichō(New Tide of Thought), which had been defunct for more than four years. There he published his first short story, "Shokonsai ikkei" ( "A View from Yasukuni Festival" ) in 1921. During university, he changed faculties toJapanese literatureand wrote a graduation thesis titled "A short history of Japanese novels". He graduated from university in March 1924, by which time he had already caught the attention ofKikuchi Kanand other noted writers and editors through his submissions to Kikuchi'sliterary magazine,theBungei Shunju.

New writing movement[edit]

In October 1924, Kawabata,Riichi Yokomitsuand other young writers started a new literary journalBungei Jidai(The Artistic Age). This journal was a reaction to the entrenched old school of Japanese literature, specifically the Japanese movement descended fromNaturalism,while it also stood in opposition to the "workers'" orproletarian literaturemovement of the Socialist/Communist schools. It was an "art for art's sake"movement, influenced by EuropeanCubism,Expressionism,Dada,and othermoderniststyles. The termShinkankakuha,which Kawabata and Yokomitsu used to describe their philosophy, has often been mistakenly translated into English as "Neo-Impressionism".However,Shinkankakuhawas not meant to be an updated or restored version of Impressionism; it focused on offering "new impressions" or, more accurately, "new sensations" or "new perceptions" in the writing of literature.[5]An early example from this period is the draft ofHoshi wo nusunda chichi(The Father who stole a Star), an adaption ofFerenc Molnár's playLiliom.[6]

Career[edit]

Kawabata with his future wife Hideko (Tú tử) to his left and her younger sister Kimiko (Quân tử) to his right (1930).
Kawabata c. 1932
Kawabata at work at his house in Hase, Kamakura (1946)

Kawabata started to achieve recognition for a number of his short stories shortly after he graduated, receiving acclaim for "The Dancing Girl of Izu"in 1926, a story about a melancholy student who, on a walking trip downIzu Peninsula,meets a young dancer, and returns to Tokyo in much improved spirits. The work explores the dawning eroticism of young love but includes shades of melancholy and even bitterness, which offset what might have otherwise been an overly sweet story. Most of his subsequent works explored similar themes.

In the 1920s, Kawabata was living in the plebeian district ofAsakusa,Tokyo. During this period, Kawabata experimented with different styles of writing. InAsakusa kurenaidan(The Scarlet Gang of Asakusa), serialized from 1929 to 1930, he explores the lives of thedemimondeand others on the fringe of society, in a style echoing that of lateEdo periodliterature. On the other hand, hisSuisho genso(Crystal Fantasy) is purestream-of-consciousness writing.He was even involved in writing the script for the experimental filmA Page of Madness.[7]

Kawabata met his wife Hideko (née Matsubayashi) in 1925, and they registered their marriage on 2 December 1931.

In 1933, Kawabata protested publicly against the arrest, torture and death of the young leftist writerTakiji Kobayashiin Tokyo by theTokkōspecial political police.

Kawabata relocated from Asakusa toKamakura,Kanagawa Prefecture,in 1934 and, although he initially enjoyed a very active social life among the many other writers and literary people residing in that city during the war years and immediately thereafter, in his later years he became very reclusive.

One of his most famous novels wasSnow Country,started in 1934 and first published in installments from 1935 through 1937.Snow Countryis a stark tale of a love affair between a Tokyo dilettante and a provincialgeisha,which takes place in a remote hot-spring town somewhere in the mountainous regions of northern Japan. It established Kawabata as one of Japan's foremost authors and became an instant classic, described byEdward G. Seidenstickeras "perhaps Kawabata's masterpiece".[8]

After the end of World War II, Kawabata's success continued with novels such asThousand Cranes(a story of ill-fated love),The Sound of the Mountain,The House of the Sleeping Beauties,Beauty and Sadness,andThe Old Capital.

Thousand Cranes(serialized 1949-1951) is centered on theJapanese tea ceremonyand hopeless love. The protagonist is attracted to the mistress of his dead father and, after her death, to her daughter, who flees from him. The tea ceremony provides a beautiful background for ugly human affairs, but Kawabata's intent is rather to explore feelings about death. The tea ceremony utensils are permanent and forever, whereas people are frail and fleeting. These themes of impossible love and impending death are again explored inThe Sound of the Mountain(serialized 1949-1954), set in Kawabata's adopted home of Kamakura. The protagonist, an aging man, has become disappointed with his children and no longer feels strong passion for his wife. He is strongly attracted to someone forbidden – his daughter-in-law – and his thoughts for her are interspersed with memories of another forbidden love, for his dead sister-in-law.

The book that Kawabata himself considered his finest work,The Master of Go(1951), contrasts sharply with his other works. It is a semi-fictional recounting of a majorGomatch in 1938, on which he had actually reported for theMainichinewspaper chain. It was the last game of masterShūsai's career and he lost to his younger challenger,Minoru Kitani,only to die a little over a year later. Although the novel is moving on the surface as a retelling of a climactic struggle, some readers consider it a symbolic parallel to the defeat of Japan in World War II.

Through many of Kawabata's works the sense of distance in his life is represented. He often gives the impression that his characters have built up a wall around them that moves them into isolation. In a 1934 published work Kawabata wrote: "I feel as though I have never held a woman's hand in a romantic sense [...] Am I a happy man deserving of pity?”.[citation needed]Indeed, this does not have to be taken literally, but it does show the type of emotional insecurity that Kawabata felt, especially experiencing two painful love affairs at a young age.

Kawabata left many of his stories apparently unfinished, sometimes to the annoyance of readers and reviewers, but this goes hand to hand with his aesthetics of art for art's sake, leaving outside any sentimentalism, or morality, that an ending would give to any book. This was done intentionally, as Kawabata felt that vignettes of incidents along the way were far more important than conclusions. He equated his form of writing with the traditional poetry of Japan, thehaiku.

In addition to fictional writing, Kawabata also worked as a reporter, most notably for theMainichi Shimbun.Although he refused to participate in the militaristic fervor that accompaniedWorld War II,he also demonstrated little interest in postwar political reforms. Along with the death of all his family members while he was young, Kawabata suggested that the war was one of the greatest influences on his work, stating he would be able to write only elegies in postwar Japan. Still, many commentators detect little thematic change between Kawabata's prewar and postwar writings.

Awards[edit]

As the president of JapaneseP.E.N.for many years after the war (1948–1965), Kawabata was a driving force behind the translation of Japanese literature into English and other Western languages. He was appointed an Officer of theOrder of Arts and Lettersof France in 1960,[citation needed]and awarded Japan'sOrder of Culturethe following year.[9]In 1969, Kawabata was awarded an honorary doctorate by theUniversity of Hawaiʻi.[10]

Nobel Prize[edit]

Kawabata in 1968

Kawabata was awarded the Nobel Prize for Literature on 16 October 1968, the first Japanese person to receive such a distinction.[11]In awarding the prize "for his narrative mastery, which with great sensibility expresses the essence of the Japanese mind", the Nobel Committee cited three of his novels,Snow Country,Thousand Cranes,andThe Old Capital.[12]

Kawabata's Nobel Lecture was titled "Japan, The Beautiful and Myself" (Mỹ しい Nhật Bản の tư ―そ の tự nói).Zen Buddhismwas a key focal point of the speech; much was devoted to practitioners and the general practices of Zen Buddhism and how it differed from other types of Buddhism. He presented a severe picture of Zen Buddhism, where disciples can enter salvation only through their efforts, where they are isolated for several hours at a time, and how from this isolation there can come beauty. He noted that Zen practices focus on simplicity and it is this simplicity that proves to be the beauty. "The heart of the ink painting is in space, abbreviation, what is left undrawn." From painting he moved on to talk aboutikebanaandbonsaias art forms that emphasize the elegance and beauty that arises from the simplicity. "TheJapanese garden,too, of course symbolizes the vastness of nature. "[13]

In addition to the numerous mentions of Zen and nature, one topic that was briefly mentioned in Kawabata's lecture was that of suicide. Kawabata reminisced of other famous Japanese authors who committed suicide, in particularRyūnosuke Akutagawa.He contradicted the custom of suicide as being a form of enlightenment, mentioning the priestIkkyū,who also thought of suicide twice. He quoted Ikkyū, "Among those who give thoughts to things, is there one who does not think of suicide?"[14]There was much speculation about this quote being a clue to Kawabata's suicide in 1972, a year and a half afterMishimahad committed suicide.[citation needed]

Death[edit]

Kawabata apparently committed suicide in 1972 bygassinghimself, but several close associates and friends, including his widow, consider his death to have been accidental. One thesis, as advanced byDonald Richie,was that he mistakenly unplugged the gas tap while preparing a bath. Many theories have been advanced as to his potential reasons for killing himself, among them poor health (the discovery he hadParkinson's disease), a possible illicit love affair, or the shock caused by the suicide of his friendYukio Mishimain 1970.[15]Unlike Mishima, Kawabata left no note, and since (again unlike Mishima) he had not discussed significantly in his writings the topic of taking his own life, his motives remain unclear. However, his Japanese biographer,Takeo Okuno,has related how he hadnightmaresabout Mishima for two or three hundred nights in a row, and was incessantly haunted by thespecterof Mishima. In a persistently depressed state of mind, he would tell friends during his last years that sometimes, when on a journey, he hoped his plane would crash.[citation needed]

Selected works[edit]

Kawabata's works have been translated into languages such as English, French, German, and Turkish, Korean.[16][10]

Year Japanese Title English Title English Translation
1926 Y đậu の dũng tử
Izu no odoriko
The Dancing Girl of Izu 1955, 1997
1930 Bụi cỏ hồng đoàn
Asakusa kurenaidan
The Scarlet Gang of Asakusa 2005
1935–1937,
1947
Tuyết Quốc
Yukiguni
Snow Country 1956
1949–1952 Ngàn vũ hạc
Senbazuru
Thousand Cranes 1958
1949–1954 Sơn の âm
Yama no oto
The Sound of the Mountain 1970
1950–1951 Hồng いくたび

Niji ikutabi

The Rainbow 2023
1951–1954 Danh nhân
Meijin
The Master of Go 1972
1954 みづうみ ( みずうみ )
Mizuumi
The Lake 1974
1961 Miên れる mỹ nữ
Nemureru bijo
The House of the Sleeping Beauties 1969
1962 Cố đô
Koto
The Old Capital 1987, 2006
1964 Mỹ しさと ai しみと
Utsukushisa to kanashimi to
Beauty and Sadness 1975
1964 Phiến cổ tay
Kataude
One Arm 1969
1964–1968, 1972 たんぽぽ
Tanpopo
Dandelions 2017
1923–1972 Chưởng の tiểu thuyết
Tanagokoro no shōsetsu[a]
Palm-of-the-Hand Stories 1988[b]

See also[edit]

Notes[edit]

  1. ^The original title is romanised either asTenohira no shōsetsuorTanagokoro no shōsetsu.Kawabata preferred the readingtanagokorofor the chưởng character.[17]
  2. ^An exemplary collection of 70 translated stories of the over 140Palm of the Hand Storieswas published in 1988. Single story translations had appeared before and after.[18]

References[edit]

  1. ^"Yasunari Kawabata - Facts".Retrieved11 June2014.
  2. ^Saburō Kawamoto,Kawabata Yasunari: Explorer of Death and Beauty,Japan Book News, No. 63, Spring 2010, p. 13
  3. ^Kirsch, Adam (23 May 2011)."Modern Magus".The New Yorker.ISSN0028-792X.Retrieved30 December2023.
  4. ^"Kawabata's unsent love letter found".The Japan News by The Yomiuri Shimbun. 8 July 2014.
  5. ^Okubo Takaki (2004),Kawabata Yasunari—Utsukushi Nihon no Watashi.Minerva Shobo
  6. ^"Draft confirmed as Kawabata novel".The Japan Times.15 July 2012. Archived fromthe originalon 26 January 2014.
  7. ^Gerow, Aaron (2008).A Page of Madness: Cinema and Modernity in 1920s Japan.Center for Japanese Studies, University of Michigan.ISBN978-1-929280-51-3.
  8. ^Kawabata, Yasunari (26 February 2013).Snow Country.Knopf Doubleday Publishing Group. pp. x.ISBN978-0-307-83362-4.Snow Country is perhaps Kawabata's masterpiece.
  9. ^Fee, Will (16 April 2022)."Japan's first Nobel literature laureate a towering figure 50 years after death".The Japan Times.Retrieved21 October2022.
  10. ^abO'Neil, Patrick M. (2004).Great World Writers: Twentieth Century.Marshall Cavendish. p. 697.ISBN978-0-7614-7473-9.
  11. ^"Japanese Writer Wins Nobel Prize".The Owosso Argus-Press.Associated Press. 16 October 1968.Retrieved25 November2013.
  12. ^"Nobelprize.org".nobelprize.org.Retrieved28 January2018.
  13. ^Kawabata, Yasunari (12 December 1968)."Japan, the Beautiful and Myself".Nobel Media.Retrieved25 November2013.
  14. ^Japan Report.Japan Information Center, Consulate General of Japan. 1968. p. 4.
  15. ^Donald Keene (June 2005).Five Modern Japanese Novelists.Columbia University Press. p. 26.ISBN978-0-231-12611-3.
  16. ^Miyashita, Ryō; ESEN, Esin (31 May 2019).Shaping the Field of Translation In Japanese ↔ Turkish Contexts II.Peter Lang. p. 32.ISBN978-3-631-78173-9.
  17. ^Metevelis, Peter (April 1994).Translating Kawabata's Thenar stories.Vol. 41/#2. Tokyo: Japan Quarterly. p. 181.Retrieved11 July2021.
  18. ^Kawabata, Yasunari (1988).Palm of the Hand Stories.Translated by Dunlop, Lane; Holman, J. Martin. Rutland, Vermont, & Tokyo: Charles E. Tuttle.

Further reading[edit]

  • Keene, Donald(1984).Dawn to the West: Japanese Literature of the Modern Era; Vol. 1: Fiction,"Kawabata Yasunari" pp. 786–845
  • Starrs, Roy(1998)Soundings in Time: The Fictive Art of Kawabata Yasunari,University of Hawai'i Press/RoutledgeCurzon

External links[edit]