Zihrun Raza Kasia
Zihrun Raza Kasia Zihrun, the Hidden Mystery | |
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TheŠarḥ ḏ-Zihrun Raza Kasia(Classical Mandaic:ࡔࡀࡓࡇ ࡖࡆࡉࡄࡓࡅࡍ ࡓࡀࡆࡀ ࡊࡀࡎࡉࡀ;"The Scroll of Zihrun, the Hidden Mystery" ) is aMandaean religious textthat describes rituals such as themasbuta,masiqta,and other related topics. It is an illustratedscroll.[1]
Zihrun(referred to as Zihrun Raza Kasia or "Zihrun the Hidden Mystery" in full) is the name of anuthra.
Manuscripts and translations[edit]
An illustrated scroll was purchased byE. S. Drowerfrom Shaikh Yahia atQal'at Saleh,southern Iraq in May 1937. Today, it is held as manuscript 27 in theDrower Collectionof theBodleian LibraryatOxford University,and is commonly abbreviatedDC 27.[1]
Bogdan Burteatranslated the DC 27 manuscript intoGermanin 2008, and also provided a detailed commentary as part of the published translation.[2]
The scroll consists of pieces of paper that have been glued together and is approximately 691 cm long, of which 660 cm contain writing and illustrations. The scroll is about 30 cm wide, with 26 cm used for writing. There are 559 lines of writing. A scribal note in the manuscript says that the text was copied in 1088 A.H. (1677 A.D.).[2]
Contents[edit]
The contents of the DC 27 scroll are:[2]
- Lines 1–22: Introduction
- Lines 23–190: The baptism (masbuta) of Zihrun Raza Kasia
- Lines 231–232: Illustrations, with explanations
- Lines 191–231: Esoteric content
- Lines 232–523: Themasiqtaof Zihrun Raza Kasia
- Lines 524–559:Colophon
Themasiqtaof Zihrun Razia Kasiais performed for people who have died during one of the minormbaṭṭaldays (inauspicious days during which all rituals are forbidden), etc.[3]
Ritual and prayer sequences[edit]
Below is the ritual and prayer sequence for both theMasiqta[4]andMasbuta[5]of Zihrun Raza Kasia in theŠarḥ ḏ-Zihrun Raza Kasia,as summarized in Burtea (2008).[2]All prayer numbers, originally inRoman numerals,are from Part 1 (the Qolastā) ofMark Lidzbarski'sMandäische Liturgien(ML) unless otherwise specified (e.g., theOxford Collection,which is Part 2 of Lidzbarski'sMandäische Liturgien,or CP, which is Drower's 1959Canonical Prayerbook).[6]
Masiqta of Zihrun Raza Kasia[edit]
Below is the ritual and prayer sequence for theMasiqta of Zihrun Raza Kasiaas given in the text:
![](https://upload.wikimedia.org/wikipedia/commons/thumb/a/a1/Mandaeans_celebrating_the_Creation_Day_%28Brunaya%29%2C_Maysan%2C_Iraq_-_Mar_17%2C_2019_02.jpg/350px-Mandaeans_celebrating_the_Creation_Day_%28Brunaya%29%2C_Maysan%2C_Iraq_-_Mar_17%2C_2019_02.jpg)
Ritual/Action | Prayers recited |
---|---|
rising | |
raising thecrown | 1, 3, 5, 19 |
wrapping mouth covering cloth (pandama) | 32 |
hold bottle | 33 |
incenseinto the fire | 34 |
recitation | 75–77, 9, 35 |
holding thewreath | 46–47 |
oil | 48 |
brushing with oil 3 times | 49 |
3 strokes | 50 |
3 strokes | 51 |
pause drawing | 52 |
3 strokes | 53 |
separate thepihtafrom the wreath | |
break off a piece ofpihta | |
mi xing water withwine | |
recitation | 54 |
remove thepandama | 55–56 |
eat thepihta | |
drinkingmambuha(sacramental water) | |
drinkinghalalta(rinsing water) | |
rising | 56 |
giving a bowl | 57 |
recitation | 58–71 |
putting hands on thebread | 72 |
performingkušṭa | |
recitation | 75–77 |
wrappingpandama | 32 |
holding bottle | 33 |
putting incense into the fire | 34 |
recitation | 75–77, 9, 35 |
recitation for the wine | 44–45 |
recitation for the myrtle wreath | 46–47 |
drawing with oil | 48–49 |
holding the bottle | 91 |
taking the qina | 91 |
prepare 9 pihta | masiqta of the ancestors (dabahata) |
wrapping the pandama | 32 |
holding water | 33 |
holding incense | 34 |
incense into the fire | 75 |
recitation | 75–77, 9, 35 |
taking the pihta | 36 |
recitation | 36–43 |
taking the wine | 44 |
recitation | 45 |
recitation for the myrtle wreath | 46–47 |
taking the oil | 48 |
spread with oil | 49 |
recitation | 50 |
holding back the hands | 51 |
spreading | 51 |
holding back the hands | 52 |
drawing | |
recitation | 53 |
3 strokes | |
remove the pihta from the wreath | |
break a piece of the pihta | |
mix water with wine | |
dip the pihta in wine | |
recitation | 54 |
remove the pandama | 55 |
eat pihta and drink wine | |
put incense into the fire | 56 |
recitation | 57–58 |
setting the table (patura) | 59–60 |
recitation | 61–69, 91–99, 70, 100 |
recitation | 71–72 |
recitation | sinner,rahmia |
performing kušṭa | 30f. (ML 50, 10f.) |
recitation | 101–103, 63, 3 |
not honoring the crown | |
recitation | Oxford book 1, prayer 3 |
bringing the ritual table and the patura | |
eating and drinking water | |
blessing the alms container | |
sealing with the great seal |
Summary of the prayer sequence listed above:
Masbuta of Zihrun Raza Kasia[edit]
Below is the ritual and prayer sequence for theMasbuta of Zihrun Raza Kasiaas given in the text:
Ritual preliminaries[edit]
Ritual/Action | Prayers recited |
---|---|
recitation | Oxford book 1, prayer 1 |
raising of thecrown | 3, 5, 19 |
incense into the fire | 8 |
honoring the crowns | quote from 71 |
preparation of the myrtle wreath | 79 |
going to the river bank | 80, 81 |
recitation | quote from 18 |
taking pandama | 7 |
reciting for the incense | 8 |
recitation | 85–87, 35 |
Baptism in the river[edit]
Ritual/Action | Prayers recited |
---|---|
recitation | 9–11 |
reciting for theturban | 12 |
entry of the priest | 13 |
preparation of the olivestaff | 14 |
recitation of the exorcism prayers | 15–18 |
entrance of the baptized | |
immersion,3 times | |
drawing, 3 times | 76 |
3 times immersion with river water | |
erection of the myrtle wreath | 9, 5 |
pronouncing the names | |
rising of the baptized | |
performingkušṭa | kušṭaheal you, and strengthen you |
recitation | 82 |
deconsecration of the river | 20 |
ascension of the priest | 21 |
Oil drawing[edit]
Ritual/Action | Prayers recited |
---|---|
recitation of the oil | 22–24 |
performing kušṭa | kušṭa heal you, my wreath |
The meal for the baptized[edit]
Ritual/Action | Prayers recited |
---|---|
recitation | 8 prayers of the pihta |
recitation for mambuha | 44–45 |
eating pihta | |
drinking mambuha | |
performing kušṭa | kušṭa heal you |
recitation of the sealing prayers | 25–28 |
rising | 29 |
recitation of the hymn of baptism | 30 |
recitation of the baptismal prayers | 82–90 |
drinking water 3 times | 71 |
recitation | 72 |
performing kušṭa | kušṭa heal you |
Priestly meal[edit]
Ritual/Action | Prayers recited |
---|---|
eating pihta | |
drinking mambuha | |
recitation | 59–60 |
Conclusion[edit]
Ritual/Action | Prayers recited |
---|---|
recitation | 57, 72, CP 171 |
performingkušṭawith theašganda | |
recitation | 63 |
baptism of the banner (drabša) | |
recitation of names (zharia) |
Summary of the entire masbuta prayer sequence listed above:
- 1, 3, 5, 19
- 8
- 71
- 79–81
- 18
- 7–8
- 85–87, 35
- 9–18
- 76
- 9, 5
- 82
- 20–24
- 8pihtaprayers
- 44–45
- 25–30
- 82–90
- 71–72
- 59–60
- 57, 72, 171
- 63
See also[edit]
References[edit]
- ^abBuckley, Jorunn Jacobsen (2010).The great stem of souls: reconstructing Mandaean history.Piscataway, N.J: Gorgias Press.ISBN978-1-59333-621-9.
- ^abcdBurtea, Bogdan (2008).Zihrun, das verborgene Geheimnis(in German). Wiesbaden: Harrassowitz.ISBN978-3-447-05644-1.OCLC221130512.
- ^Aldihisi, Sabah (2008).The story of creation in the Mandaean holy book in the Ginza Rba(PhD). University College London.
- ^Burtea 2008: 189-191
- ^Burtea 2008: 142-144
- ^Lidzbarski, Mark. 1920.Mandäische Liturgien.Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.
External links[edit]
- Zihrun, das verborgene Geheimnis(in German)