Jump to content

Zuihitsu

From Wikipedia, the free encyclopedia

Zuihitsu(Tuỳ bút)is a genre ofJapanese literatureconsisting of loosely connected personalessaysand fragmented ideas that typically respond to the author's surroundings. The name is derived from twoKanjimeaning "at will" and "pen." The provenance of the term is ultimately Chinese,zuihitsubeing the Sino-Japanese reading (on'yomi) of tuỳ bút (Mandarin:suíbǐ), the native reading (kun'yomi) of which isfude ni shitagau( "follow the brush" ).[1][dubiousdiscuss]Thus works of the genre should be considered not as traditionally planned literary pieces but rather as casual or randomly recorded thoughts by the authors.

History[edit]

Zuihitsuemerged in theHeian PeriodwithSei Shōnagon'sThe Pillow Book.Shōnagon, a member of the Heian Imperial Court, kept a private diary of her own observations and musings about courtly life. It is unclear whether or not she intended it to be released to the public (sections of the work suggest that she did not), but the work nevertheless survived and provides an alternate view into life of the era, making it an invaluable literary as well as historical resource.

The genre next gained momentum as a respectable form of writing several centuries later in theKamakura Period.With the depotentiation of the Heian Court and the relocation of the capital toKamakura,near modern-dayTokyo,many intellectuals, amidst social chaos, grew disillusioned and chose to live inasceticism– a trend that also reflected the growing importance ofPure Land Buddhism.Writing from isolation, these authors reflected on the degeneracy of their contemporaries, whom they considered philistines, in comparison to themselves, as well as general consideration of the impermanence of the material world. Major works from this period includeKamo no Chōmei'sHōjōkiandYoshida Kenkō’sTsurezuregusa.

Zuihitsurose to mainstream popularity in theEdo period,when it found a wide audience in the newly developed merchant classes. Furthermore, it gained a scholarly foothold, as Japanese classical scholars began customarily writing in thezuihitsustyle. Reputable authors from this movement includeMotoori Norinaga,Yokoi Yayu,andMatsudaira Sadanobu.[2]

Themes[edit]

As a genre largely focused on personal writing and contemplation,zuihitsuwritings tend to explore issues reflective of attitudes pervasive at the time of their composition. Overarching themes, however, include the nature of aristocratic life and its faults as well as the unpleasantries of the world and its denizens. Many of the works feature instances of poetry, often reflecting on typically “Japanese” themes, such as appreciation for the changing of the seasons. Additionally, Kamakura Periodzuihitsu,strongly rooted in Buddhist thought, typically contains the author's musings on the impermanence of the material world.

Major works[edit]

Notes[edit]

  1. ^Chance, Linda H. (1997).Formless in Form: Kenko, Tsurezuregusa, and the Rhetoric of Japanese Fragmentary Prose.Stanford: Stanford UP, p. 46.
  2. ^Kodansha Encyclopedia of JapanArchivedJune 9, 2010, at theWayback Machine