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Living instrument doctrine

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Theliving instrument doctrineis a method ofjudicial interpretationdeveloped and used by theEuropean Court of Human Rightsto interpret theEuropean Convention on Human Rightsin light of present-day conditions.[1][2][3]The doctrine was first articulated inTyrer v. United Kingdom(1978), and has led both to different rulings on certain issues as well as evaluating the human rights implications of new technologies.

Origin and development[edit]

The living instrument doctrine has been used from the beginning by theEuropean Court of Human Rights.It was first articulated during the caseTyrer v. United Kingdom(1978).[4]InTyrerthe court rejected the argument that because people in theIsle of Manapproved ofjudicial corporal punishment,such could not be a violation ofArticle 3 of the European Convention on Human Rights.The judgement stated that "The Court must also recall that the Convention is a living instrument which, as theCommissionrightly stressed, must be interpreted in the light of present-day conditions. "[4]It went on to say that the verdict was being made in the context of the outlawing of corporal punishment in other European countries.[4]

Other early cases which helped develop the living instrument doctrine includeMarckx v. Belgium(1979), in which the court decided that it was no longer justified to treatillegitimate childrendifferently, andDudgeon v United Kingdom(1981), in which the court judged "as compared with the era when that legislation was enacted, there is now a better understanding, and in consequence, an increased tolerance of homosexual behaviour to the extent that it is no longer considered to be necessary or appropriate" to criminalize homosexuality.[5][6]According to law scholarGeorge Letsas,these cases have a pattern: a case involving a moral issue comes to the Court, the Court notes the importance of the moral aspect in the member state, but also considers developments in other Council of Europe states. In most cases, this resulted in a violation of a Convention right being found.[7]

InMamatkulov and Askarov v. Turkey(2005), the court stated that it "upholds individual rights as practical and effective, rather than theoretical and illusory protections".[8]The judgement forDemir and Baykara v. Turkey(2008) stated that the living instrument doctrine, in addition to being in light of present-day conditions, also meant interpretation "in accordance with developments in international law, so as to reflect the increasingly high standard being required in the area of the protection of human rights".[5]

Effects[edit]

Because the living instrument doctrine prioritizes whether there is aEuropean consensusin a certain interpretation of a Convention obligation, it is closely related to the Convention interpretation concepts ofautonomous conceptsandmargin of appreciation.[9][5]In cases where the Court did not find a European consensus on a particular issue, such asSheffield and Horsham v United Kingdom(1998) on the subject of sex-reassignment surgery, it was much less likely to find a violation because it considered that the state had a wide margin of appreciation on how to treat a given issue.[10]In the early 2000s, the Court loosened its reliance on European consensus and began to consider a trend in member states' laws sufficient to find that present-day conditions had changed with regard to a particular issue according to the living instrument doctrine.[11]

Areas in which the court considers that present-day conditions have evolved includegender equality,environmental regulation, andtransgender rights.[5]Letsas also finds differences in howblasphemy,sexual advice for adolescents, andobscenityare treated by the Court.[12]The Court has given increased scrutiny todifferential treatmentexclusively based onethnicity,gender, religion, orsexual orientation,which it is now more likely to label unjustifieddiscrimination.[13][14]In addition, with the proliferation of alternative family arrangements, the court has expanded its definition of family under Article 8, for example tosame-sex couples,as inOliari and Others v Italy(2015).[15]Because of the living instrument doctrine, the Court has ruled on the human rights implications of technologies that did not exist when the Convention was drafted, on issues such asbiotechnology,internet freedom,personal data,mass surveillance,andsurrogacy.[5]

Reception[edit]

Supporters of the doctrine note that it is not prohibited by the treaty itself to take an expansive and/or evolutive interpretation of the rights enumerated therein.[16]Stefan Thiel argues that the living instrument doctrine is allowed both by the Convention and relevant international law.[8]Dutch judgeMarc Bossuytstated in a speech that the living instrument doctrine is "aTrojan horseforjudicial activism,giving Strasbourg judges the liberty to find what they want to find in the interstices of Convention rights ".[16]Other critics argue that the state parties should only be bound by the original obligations as understood in 1950.[8]

Sonja Grover argues that insisting on aoriginalistand/or conservativetextualistunderstanding of Convention rights can also be considered a form of judicial activism which denies individuals the full exercise of their rights.[16]According to Letsas, the living instrument doctrine is not activist because "contracting states have given the Court jurisdiction to protect whatever human rights peoplein facthave, and not what human rights domestic authorities or public opinionthinkpeople have ". Accordingly, the Court should not give any more weight tomajoritarianpreferences across the entire Council of Europe area than within a particular state, and is justified in raising the threshold of human rights protection, despite the blowback it has received from certain rulings.[17]

Other uses[edit]

The living instrument doctrine has also been used by theUnited Nations Human Rights Committee[18]and has been proposed with regards to theCharter of Fundamental Rights of the European Union.[19]

See also[edit]

References[edit]

  1. ^Dzehtsiarou, Kanstantsin (2011). "European Consensus and the Evolutive Interpretation of the European Convention on Human Rights".German Law Journal.12(10): 1730–1745.doi:10.1017/S2071832200017533.S2CID145622218.
  2. ^Mowbray, A. (2005). "The Creativity of the European Court of Human Rights".Human Rights Law Review.5(1): 57–79.doi:10.1093/hrlrev/ngi003.
  3. ^Letsas, George (2013). "The ECHR as a living instrument: its meaning and legitimacy". In Føllesdal, Andreas; Peters, Birgit; Ulfstein, Geir (eds.).Constituting Europe: The European Court of Human Rights in a National, European and Global Context.Cambridge University Press. pp. 106–141.ISBN978-1-107-02444-1.
  4. ^abcLetsas 2013,p. 109.
  5. ^abcdeECHR registrar (31 January 2020)."Background paper: The Convention as a Living Instrument at 70"(PDF).Council of Europe.
  6. ^Letsas 2013,pp. 110–111.
  7. ^Letsas 2013,p. 112.
  8. ^abcTheil, Stefan (2017)."Is the 'Living Instrument' Approach of the European Court of Human Rights Compatible with the ECHR and International Law?".European Public Law.23(3): 587–614.doi:10.17863/CAM.8478.
  9. ^Letsas 2013,pp. 112–113.
  10. ^Letsas 2013,p. 115.
  11. ^Letsas 2013,pp. 115–116.
  12. ^Letsas 2013,p. 113.
  13. ^Danisi, C. (2011)."How far can the European Court of Human Rights go in the fight against discrimination? Defining new standards in its nondiscrimination jurisprudence".International Journal of Constitutional Law.9(3–4): 793–807.doi:10.1093/icon/mor044.
  14. ^de Waele, Henri; Vleuten, Anna van der (2011)."Judicial Activism in the European Court of Justice – The Case of LGBT Rights".Michigan State International Law Review.19(3): 639–.ISSN2328-3068.
  15. ^Hamilton, Frances (2018)."The Case for Same-Sex Marriage Before the European Court of Human Rights"(PDF).Journal of Homosexuality.65(12): 1582–1606.doi:10.1080/00918369.2017.1380991.PMID28949813.S2CID27052577.
  16. ^abcGrover, Sonja C. (2020). "Judicial Activism, the 'Living Instrument' Doctrine and the European Court of Human Rights".Judicial Activism and the Democratic Rule of Law: Selected Case Studies.Springer International Publishing. pp. 191–231.doi:10.1007/978-3-030-35085-7_4.ISBN978-3-030-35085-7.S2CID213555077.
  17. ^Letsas 2013,pp. 122–123.
  18. ^Mukherjee, Amrita (2004). "The ICCPR as a 'Living Instrument': The Death Penalty as Cruel, Inhuman and Degrading Treatment".The Journal of Criminal Law.68(6): 507–519.doi:10.1350/jcla.68.6.507.54143.S2CID145063267.
  19. ^Palmisano, Giuseppe, ed. (2015).Making the Charter of Fundamental Rights a Living Instrument.Hotei Publishing.ISBN978-90-04-29185-0.

Further reading[edit]

External links[edit]

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