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Eternity

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Ateacheraffects eternity; he can never tell, where his influence stops. ~Henry Brooks Adams

Eternityis a word often used to indicate notions of "limitless" or "endless"time,and also other concepts relating to time, including ideas of realms ofRealitywhich are beyond any or all of the dimensions of Time andSpace.

Arranged alphabetically by author or source:
A·B·C·D·E·F·G·H·I·J·K·L·M·N·O·P·Q·R·S·T·U·V·W·X·Y·Z·See also·External links

A

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  • 'Tis the divinity that stirs within us;
    'Tis heaven itself, that points out an hereafter,
    And intimates eternity to man.
  • Eternity! thou pleasing dreadful thought!
    Through what variety of untried being,
    Through what new scenes and changes must we pass?
  • Then gazing up 'mid the dim pillars high,
    The foliaged marble forest where ye lie,
    Hush, ye will say, it is eternity!
    This is the glimmering verge of heaven, and there
    The columns of the heavenly palaces.

B

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To see aworldin a grain of sand
And aheavenin a wildflower,
Holdinfinityin the palm of yourhand
And eternity in an hour. ~William Blake
  • EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled,A Partial Definition of the Word "Everlasting," as Used in the Authorized Version of the Holy Scriptures.His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul.
    • Ambrose Bierce,The Cynic's Dictionary(1906); republished asThe Devil's Dictionary(1911).
  • Eternity is in love with the productions oftime.
  • The doctrine ofMetempsychosishas been abundantly ridiculed by men of science and rejected by theologians, yet if it had been properly understood in its application to the indestructibility of matter and the immortality of spirit, it would have been perceived that it is a sublime conception. Should we not first regard the subject from the stand-point of the ancients before venturing to disparage its teachers? The solution of the great problem of eternity belongs neither to religioussuperstitionnor to grossmaterialism.The harmony and mathematical equiformity of the double evolution — spiritual and physical — are elucidated only in the universal numerals ofPythagoras,who built his system entirely upon the so-called "metrical speech" of theHindu Vedas.
    • H.P. Blavatsky,Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology,Vol. I,Ch. I,p.8, (1877)
  • The word "eternal" by which our theologians interpret the words "for ever and ever" does not exist in the Hebrew language, either as a word or meaning. There is no Hebrew word which properly expresses eternity; Hebrew text oulam, according to Le Clerc, only imports a time whose beginning or end is not known. While showing that this word does not mean infinite duration, and that in the Old Testament the word forever only signifies a long time.
  • Yes, from themountainof eternity we shall look down, and behold the whole plain spread before us.Down here we get lost and confused in the devious valleys that run off from the roots of the hills everywhere, and we cannot make out where the streams are going, and what there is behind that low shoulder of the hill yonder. But when we get to the summit peak and look down, it will all shape itself into one consistent whole, and we shall see it all at once.
    None can comprehend eternity but the eternalGod.
    • Thomas Boston,reported in Josiah Hotchkiss Gilbert,Dictionary of Burning Words of Brilliant Writers(1895), p. 212
  • The createdworldis but a small parenthesis in eternity.
  • Eternity forbids thee to forget.

C

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Shall we, whose atom oftimeis but a fragment out of an ever-present eternity — shall we, so long as we live, or even at ourlife'sending,dare to cry out to the Eternal One, "It is too late!" ~Dinah Craik
  • Eternity isn't some latertime.Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension ofhere andnowwhichthinkingand time cuts out.This is it. And if you don't get it here, you won't get it anywhere.And theexperienceof eternity right here and now is the function oflife.There's a wonderful formula that theBuddhistshave for theBodhisattva,the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time.And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of awonderand to come back and participate in it.
  • una palabra es el sabor/que nuestra lengua tiene de lo eterno,/por eso hablo
  • a word is the flavor/that our tongue has of the eternal,/that's why I speak
  • What a sublime doctrine it is, thatgoodnesscherished now is eternallifealready entered on!
    • William Ellery Channing,as quoted inDictionary of Burning Words of Brilliant Writers(1895) edited by Josiah Hotchkiss Gilbert, p. 210
  • Consider and act with reference to the trueendsof existence. This world is but the vestibule of an immortal life.Every action of our lives touches on some chord that will vibrate in eternity.
    • Edwin Hubbell Chapin,as quoted inDictionary of Burning Words of Brilliant Writers(1895) edited by Josiah Hotchkiss Gilbert, p. 6
  • Nothing is there to come, and nothing past, But an eternal Now does always last.
  • Vain, weak-built isthmus, which dost proudly rise
    Up between two eternities!
  • "I am but as others: I am but what I was born to be."
    "Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
    "What has He given me? What have I to thank Him for?"
    "First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
    A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
    "You mean, Mr. Halifax, what I might have been. Now it is too late."
    "There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"

D

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If we consider eternity, into thattimenever entered; eternity is not an everlasting flux of time, but time is as a short parenthesis in a long period; and eternity had been the same as it is, though time had never been. ~John Donne
  • If we consider eternity, into that time never entered; eternity is not an everlasting flux oftime,but time is as a short parenthesis in a long period; and eternity had been the same as it is, though time had never been.

E

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Do not call it fixity,
Wherepastandfutureare gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be nodance,and there is only the dance.
I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
~T. S. EliotinThe Four Quartets
  • At the still point of the turningworld.Neither flesh nor fleshless;
    Neither from nor towards; at the still point, there thedanceis,
    But neither arrest nor movement. And do not call it fixity,
    Where past and future are gathered.    Neither movement from nor towards,
    Neither ascent nor decline.Except for the point, the still point,
    There would be no dance, and there is only the dance.
    I can only say, there we have been: but I cannot say where.
    And I cannot say, how long, for that is to place it intime.

F

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  • Beyond the grave! As thevisionrises how this side dwindles into nothing — a speck — a moment — and its glory and pomp shrink into the trinkets and baubles that amuse an infant for a day. Only those things, in the glory of this light, which lay hold of immortality, seem to have any value.
    • Randolph Sinks Foster,reported in Josiah Hotchkiss Gilbert,Dictionary of Burning Words of Brilliant Writers(1895), p. 212

G

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Every situation, every moment — is ofinfiniteworth; for it is the representative of a whole eternity.~Johann Wolfgang von Goethe
  • Every situation, every moment — is ofinfiniteworth; for it is the representative of a whole eternity.
    • Johann Wolfgang von Goethe,as quoted inConversations of Goethe with Eckermann and Soret(1850) translated by John Oxenford, Vol. I, p. 87
  • Thetreewill not only lie as it falls, but it will fall as it leans. What is the inclination of mysoul?
    • Joseph John Gurney,reported in Josiah Hotchkiss Gilbert,Dictionary of Burning Words of Brilliant Writers(1895), p. 213
  • I was suddenly arrested by what seemed to be an awfulvoiceproclaiming the words, "Eternity! Eternity! Eternity!" It reached my verysoul— my whole man shook — it brought me likeSaulto the ground. The great depravity and sinfulness of myheartwere set before me, and the gulf of everlasting destruction to which I was verging. I was made to bitterly cry out, "If there is noGod— doubtless there is ahell."I found myself in the midst of it.
    • Stephen Grellet,inMemoirs of the Life and Gospel Labors of Stephen Grellet(1860), p. 20

H

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  • Eternity invests every state, whether ofblissor ofsuffering,with a mysterious and awful importance, entirely its own.It gives that weight and moment to whatever it attaches, compared to which all interests that know a period fade into absolute insignificance.
    • Robert Hall,reported in Josiah Hotchkiss Gilbert,Dictionary of Burning Words of Brilliant Writers(1895), p. 212
  • Eternity has no gray hairs! Theflowersfade, theheartwithers, man grows old and dies, the world lies down in the sepulchre of ages, but time writes no wrinkles on the brow of Eternity.
    • Reginald Heber,reported in Josiah Hotchkiss Gilbert,Dictionary of Burning Words of Brilliant Writers(1895), p. 213
  • Elder God:You may ponder the futility of your ambitions as you spend a deathlesseternitybeneath a mountain of rubble. You and your Soul Reaver will go equallymadas the eons pass. The Citadel of the apostates will become your living tomb.
  • Eternity is a meremoment,just long enough for ajoke.
    • Herman Hesse,Steppenwolf(1927), as translated by Basil Creighton (1929), p. 97
  • Ra's al Ghul:This is a set-back, not a defeat. The advantage is mine. I have eternity... and Batman must win every single time... while I need win but once.
  • David HineBatmanVol 1 #709
  • αἰὼν παῖς ἐστι παίζων, πεττεύων· παιδὸς ἡ βασιληίη. ~Heraclitus
    • Eternity is a child playing, playing checkers; the kingdom belongs to a child.
    • Quoted byHippolytus,Refutation of all heresies,IX, 9, 4 (Fragment 52), as translated inReality‎(1994), by Carl Avren Levenson and Jonathan Westphal, p. 10
  • The Doctor:I’m a Time Lord… you don’t understand the implications. I’m not a human being; I walk in eternity.
    • Doctor WhoPyramids of Marswritten by "Stephen Harris" (Robert Holmes and Lewis Greifer)

I

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J

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Transitionis acompletepresentwhichunitesthepastand thefuturein a momentaryprogressiveecstasy,a progressive eternity, atrueeternity of eternities, eternalmoments~Juan Ramón Jiménez
  • A permanent state oftransitionis man's mostnoblecondition.When we say anartistis in a state of transition, manybelievethat we are belittling. In myopinionwhen people speak of an art of transition this indicates a better art and the best that art can give.Transition is acompletepresentwhichunitesthepastand thefuturein a momentaryprogressiveecstasy,a progressiveeternity,atrueeternity of eternities, eternalmoments.Progressive ecstasy is abovealldynamic; movement is what sustainslifeand truedeathis nothing but lack of movement, be the corpse upright or supine. Without movement life is annihilated, within and without, for lack of dynamic cohesion. But the dynamism should be principally of thespirit,of theidea,it should be amoraldynamic ecstasy, dynamic in relation to progress, ecstatic in relation to permanence.
    • Juan Ramón Jiménez,"Heroic Reason", as translated by H. R. Hays, inSelected Writings of Juan Ramon Jimenez(1957) edited by Eugenio Florit, p. 231
  • In theGnosticformula it is understood that,though thrown into temporality, we had an origin in eternity, and so also we have an aim in eternity.
  • To look at what is there, at nature as it is in itself, at Being, the ancients called... contemplation,theoria.But... if contemplation is left with only the irrelevantly extant, then it loses the noble status... as does the repose in the present...Theoriahad that dignity because of itsPlatonicimplications—because it beheld eternal objects in theformsof things, a transcendence of immutable being shining through the transparency of becoming. Immutable being is everlasting present, in which contemplation can share in the brief durations of the temporal present. Thusit is eternity, not time, that grants a present and gives it a status of its own in the flux of time; and it is the loss of eternity which accounts for the loss of a genuine present.Such a loss of eternity is the disappearance of the world of ideas and ideals in whichHeideggersees the true meaning ofNietzsche's "God is dead";...[i.e.,] the absolute victory ofnominalismover realism....[T]he same cause which is at the root ofnihilismis also at the root of the radical temporality ofHeidegger's scheme of existence, in which the present is nothing but the moment of crisis between past and future.

K

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  • With all kinds of clever inventions of comfortability, they want to teach people to make it as bright as possible around them in temporality so that they would no longer be able to see eternity. Or even if they do not want to do away completely with the conception of eternity and the happiness of eternity, they still want to degrade it in such a way that no eternal difference (indeed, can anything be more meaningless) remains between the temporal and the eternal. What difference, then, can remain? It seems to be beyond dispute that just as there is a difference of humanity between a human being and an animal, there must be an eternal difference between the temporal and the eternal.
  • The youth who stands at the beginning of life says with the same right as the old man who stands at the end of life and gazes out over the past: One suffers only once. With the same right – that is, by virtue of the eternal, but not with the same truth, even if the statement is equally true. The youth says what is true, but the old man has verified it, has made true that which is indeed eternally true. This is the only difference, something that has been overlooked in these times, in which people with all this demonstrating and demonstrating have completely forgotten that the highest a person is capable of is to make [gjore] an eternal truth true, to make it true that it is true – by doing [gjore] it,by being oneself the demonstration, by a life that perhaps will also be able to convince others. Did Christ ever get involved in demonstrating one or another truth, or in demonstrating the truth? No, but he made the truth true, or he made it true that he is the truth.
    • Soren Kierkegaaard, Christian Discourses 1848 hong 1997 p. 98
  • You are a tactful swordsman, so I will not renege on our wager. I grant you the kiss of eternal life, but, for your arrogance and pride I will temper my gift with this curse. You will be a mere shell of yourself as I strip you of most of your powers. Each nightfall, evils will be shown to you, and the pain of their victims will be your pain. You will never know rest as you wander this world searching to slay the horrors that haunt your sleeping world. You will suffer grievous wounds, but you will not die, and as eternity rolls on, you will crave my touch. Your face will bear my visage, and your eyes will burn with hellfire. But...let it not be said that I am without mercy. There shall be an end to your curse. If all the beasts of the dark are slain, then you may find rest.
  • In an infinite, eternal universe, the point is that anything is possible, and it's unlikely that we can even begin to scratch the surface of the full range of possibilities.

L

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  • Summarum summa est æternum.
    • The sum total of all sums total is eternal.
    • LucretiusinDe Rerum Natura,III, 817. Also in Book V, 362

M

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And I thought of history as a river and eternity as the ocean. ~Terence McKenna
We are being sucked into the body of eternity. ~Terence McKenna
  • Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do you mean that they shall be for you?
    • Alexander Maclaren,reported in Josiah Hotchkiss Gilbert,Dictionary of Burning Words of Brilliant Writers(1895), p. 207
  • Eventually, all things merge into one, and a river runs through it. The river was cut by the world's great flood and runs over rocks from the basement of time. On some of the rocks are timeless raindrops. Under the rocks are the words, and some of the words are theirs. I am haunted by waters.
  • The way I thought of time was I thought of it like a river. And so I thought of it as flowing toward its lowest level. And I thought of history as a river and Eternity as the ocean. So naturally history flows downhill to reach Eternity. I also like the fact that when the descent in elevation is rapid, the river runs faster, and when the landscape is almost flat, the river broadens out and meanders. So it was to preserve this idea of time as a fluid. The other reason is a mathematical reason. It has to do with the fact that if we have novelty moving downward, then the maximum of novelty is zero.
  • Yet some there be that by due steps aspire
    To lay thir just hands on that golden key
    That opes the palace of Eternity.
    To such my errand is; and but for such,
    I would not soil these pure ambrosial weeds
    With the rank vapours of this sin-worn mould.
  • As to Duration, I still think it is absolutely impossible to conceive it without something that exists, and continues to exist, i.e. to endure. But how it should be a property of the thing existing is to me inconceivable. One thing... is absolutely certain, viz. that if eternal Duration be a property of the Supreme Being, Duration limited must be a property of inferior beings; so that we have here some common property.
    I find you agree withDr Clarke,in considering Time and Duration as the same. But this is an error that Dr Clarke has fallen into, by not being learned in the Ancient Metaphysics; for there he would have learned that time is only the measure of motion. It therefore could not exist, but with the material world; so that, if we could suppose nothing existing but the Supreme Mind, which is immoveable, there would in that case be Duration, orαίών,—as the Greek Philosophers call it—but notχρόνος,or Time. And the Doctor should not have rejected the common distinction, made by all Philosophers and Divines before him, betwixt Time and Eternity, without assigning better reasons than he has done.
  • Amomentstanding still for ever.
    • James Montgomery,as quoted in "Eternity" inHoyt's New Cyclopedia Of Practical Quotations(1922), p. 237-38
  • This speck of life in time's great wilderness
    This narrow isthmus 'twixt two boundless seas,
    The past, the future, two eternities!
  • Was it by reason of the collective Christian desire to provide for the welfare of souls in eternity by regular prayers and devotions that time-keeping and the habits of temporal order took hold of men's minds: habits that capitalist civilization presently turned to good account? One must perhaps accept the irony of this paradox....Time-keeping passed into time-serving and time-accounting and time-rationing....Eternity ceased gradually to serve as the measure and focus of human activities.
  • From my rotting body, flowers shall grow and I am in them and that is eternity.
    • Edvard Munch,quoted inSustainable Landscape Construction: A Guide to Green Building Outdoors(2007) by William Thompson and Kim Sorvig, p. 30

N

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O

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  • What is one man's life compared to the eternity of time and space? No more than a snowflake that glitters in the sun for a moment before melting into the flow of time.

P

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Time's revolving wheels shall lose at last
The speed that spins the future and the past:
And, sovereign of an undisputed throne,
Awful eternity shall reign alone. ~Petrarch
The time will come when every change shall cease,
This quick revolving wheel shall rest in peace:
No summer then shall glow, not winter freeze;
Nothing shall be to come, and nothing past,
But an eternalnowshall ever last. ~Petrarch
  • Those spacious regions where our fancies roam,
    Pain'd by the past, expecting ills to come,
    In some dread moment, by the fates assign'd,
    Shall pass away, nor leave a rack behind;
    AndTime's revolving wheels shall lose at last
    The speed that spins the future and the past:
    And, sovereign of an undisputed throne,
    Awful eternity shall reign alone.
  • The time will come when every change shall cease,
    This quick revolving wheel shall rest in peace:
    No summer then shall glow, not winter freeze;
    Nothing shall be to come, and nothing past,
    But an eternal now shall ever last.
  • Rust Cohle:In eternity, where there is no time, nothing can grow. Nothing can become. Nothing changes. So death created time to grow the things that it would kill... and you are reborn but into the same life that you've always been born into. I mean, how many times have we had this conversation, detectives? Well, who knows? When you can't remember your lives, you can't change your lives, and that is the terrible and the secret fate of all life. You're trapped... like a nightmare you keep waking up into.
  • So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.
  • And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, andwasandshall beare forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verityisalone belongs to it: andwasandshall beit is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the becomeisthe become, and the becomingisthe becoming, and that which shall becomeisthat which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.
    • Plato,Timaeus(ca. 360 BC) 38B, as quoted by R. D. Archer-Hind, 'The Timaeus of Plato(1888)
  • Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time....and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many... they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.
    • Plato,Timaeus(ca. 360 BC) 38D-40A, as quoted by R. D. Archer-Hind, 'The Timaeus of Plato(1888)

Q

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  • And We did not give immortality to any human that came before you.If you are going to die, would they be immortal?every soul will taste death. And We burden you with evil and good as a test, and it is to Us that you will return.
    • Quran 21:34-35

R

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  • The youth of the soul is everlasting, and eternity is youth.
    • Jean Paul Richter,reported inDictionary of Burning Words of Brilliant Writers(1895) by Josiah Hotchkiss Gilbert, p. 213
  • Through my struggle to tame the inexplicable I have found it! I have truly found eternity! It is the light from dead stars.

S

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All that lives must die,
Passing through nature to eternity. ~William Shakespeare
Life,like a dome of many-coloured glass,
Stains the white radiance of eternity. ~Percy Bysshe Shelley
"You said the Highway to Eternity?"
That is not what I said. I said the HighwayofEternity.
"Small difference," Boone told him.
Not so small as you might think. ~Clifford D. Simak
Loveis the emblem of eternity; it confounds all notion oftime;effaces all memory of abeginning,allfearof anend:we fancy that we have always possessed what we love, so difficult is it to imagine how we could have lived without it. ~Anne Louise Germaine de Staël
  • Was man von der Minute ausgeschlagen
    Gibt keine Ewigkeit zurück.
    • Eternity gives nothing back of what one leaves out of the minutes.
    • Friedrich Schiller,Resignation,Stanza 18
  • GoodHamlet,cast thy nighted color off,
    And let thine eye look like a friend on Denmark.
    Do not be forever with thy vailed lids
    Seek for thy noble father in the dust:
    Thou know'st tis common;all that lives must die,
    Passing through nature to eternity.
  • Boone gulped and swallowed. He spoke to The Hat.
    "You said the Highway to Eternity?"
    That is not what I said. I said the HighwayofEternity.
    "Small difference," Boone told him.
    Not so small as you might think.
  • We feel and experience ourselves to be eternal. (Latin: "Sentimus experimurque nos æternos esse." )
  • It is a commonplace that eternity is not an endless prolongation of time, has nothing to do with time. Eternity is a characteristic of the mystical experience. The word eternity doubtless meant originally endlessness of time, which must count, therefore, as its literal meaning. But in its religious and metaphysical use it is a metaphor for the characteristic of the experience. For in that experience time drops away and is no more seen.
  • Loveis the emblem of eternity; it confounds all notion oftime;effaces allmemoryof abeginning,allfearof anend:we fancy that we have always possessed what we love, so difficult is it to imagine how we could have lived without it.
    • Anne Louise Germaine de Staël,inCorinne(1807), Bk. 8, Ch. 2, as translated by Isabel Hill (1833)
    • Variant translation:It is certainly throughlovethat eternity can be understood; it confuses all thoughts abouttime;it destroys the ideas ofbeginningandend;one thinks one has always been in love with the person one loves, so difficult is it to conceive that one could live without him.
      • As translated by Sylvia Raphael (1998)

T

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Intimethere is nopresent,
In eternity nofuture,
In eternity nopast.

Welaugh,we cry, we areborn,wedie.
Who will riddle me thehowand thewhy?~Alfred Tennyson

  • I am any man's suitor,
    If any will be my tutor:
    Some say this life is pleasant,
    Some think it speedeth fast,
    In time there is no present,
    In eternity no future,
    In eternity no past.

    We laugh, we cry, we are born, we die.
    Who will riddle me thehowand thewhy?

  • Life is not hurrying
    on to a receding future, nor hankering after
    an imagined past. It is the turning
    aside likeMosesto the miracle
    of the lit bush, to a brightness
    that seemed as transitory as your youth
    once, but is the eternity that awaits you.
    • R. S. Thomas,in "The Bright Field" inLaboratories of the Spirit(1975), p. 60
  • somewhere within sight
    of thetreeofpoetry
    that is eternity wearing
    the green leaves oftime.
  • The result would inevitably be a state of universal rest and death, if the universe were finite and left to obey existing laws. But it is impossible to conceive a limit to the extent of matter in the universe; and therefore science points rather to an endless progress, through an endless space, of action involving the transformation of potential energy into palpable motion and hence into heat, than to a single finite mechanism, running down like a clock, and stopping for ever.
  • William Thomson(Lord Kelvin) (1862). "On the age of the sun’s heat", Macmillan’s Mag., 5, 288–93; PL, 1, 394–68.
  • There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a Dream, a grotesque and foolish dream. Nothing exists but you. And You are but a Thought — a vagrant Thought, a useless Thought, a homeless Thought, wandering forlorn among the empty eternities.

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  • That vast, beneficent Eternity
    Where all things lovely pass to when they die.

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Y

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  • And can eternity belong to me,
    Poor pensioner on the bounties of an hour?

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See also

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Wikipedia
Wikipedia
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