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Symbols

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Sciencesees signs;Poetrythe thing signified. ~ J. C. and A. W. Hare

Symbolsare things such as particular forms or marks which represent some sort ofinformation,anidea,a physical entity or a process but is distinct from it. Thepurposeof a symbol is tocommunicatemeaning and they often are derived from or are used inmetaphors.Studies of how symbols are used are a major aspect of the discipline ofsemiotics.

Quotes

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I think, here is your emblem
To hang in thefuturesky... ~Robinson Jeffers
Reasonwill not decide at last; theswordwill decide.
The sword: an obsolete instrument of bronze orsteel,
formerly used to kill men, but here
In the sense of a symbol. ~Robinson Jeffers
Scienceandmathematics
Run parallel toreality,they symbolize it, they squint at it,
They never touch it... ~Robinson Jeffers
Concern for thesymbolhas completely disappeared from ourscience.~Simone Weil
Artis the symbol of the two noblest human efforts: to construct and to refrain from destruction. ~Simone Weil
  • WeIndianslive in a world of symbols and images where the spiritual and the commonplace are one. To you symbols are just words, spoken or written in a book. To us they are part of nature, part of ourselves, even little insects like ants and grasshoppers. We try to understand them not with the head but with the heart, and we need no more than a hint to give us the meaning.
  • In a sense, the American Indian perceives all that exists as symbolic. This outlook has given currency to the concept of the Indian as one who is close to the earth, but the closeness is actual, not a quaint result of savagism or childlike naiveté. An Indian, at the deepest level of being, assumes that the earth is alive in the same sense that human beings are alive. This aliveness is seen in nonphysical terms, in terms that are perhaps familiar to the mystic or the psychic, and this view gives rise to a metaphysical sense of reality that is an ineradicable part of Indian awareness. In brief, we can say that the sun or the earth or a tree is a symbol of an extraordinary truth.
  • Symbols in American Indian systems are not symbolic in the usual sense of the word. The words articulate reality—not “psychological” or imagined reality, not emotive reality captured metaphorically in an attempt to fuse thought and feeling, but that reality where thought and feeling are one, where objective and subjective are one, where speaker and listener are one, where sound and sense are one.
  • The symbol is the tool which gives man his power, and it is the same tool whether the symbols are images or words, mathematical signs ormesons.
  • [S]ymbols have a reach and a roundness that goes beyond their literal and practical meaning. They are the rich concepts under which the mind gathers many particulars into one name, and many instances into one general induction.
  • We often dismiss controversies or concerns by waving our hands and saying something like, “Oh, that’s merely symbolic,” as if the meaning we give to symbols is somehow irrelevant compared with more tangible things. But symbolism — the way we reduce broad concerns, agendas, and visions to images or rituals — has played a defining role in human life since there have been humans. Try burning a flag or a cross in front of the wrong audience and then tell me symbolism is nothing.
  • Reasonwill not decide at last; theswordwill decide.
    The sword: an obsolete instrument of bronze orsteel,
    formerly used to kill men, but here
    In the sense of a symbol.
  • Scienceandmathematics
    Run parallel toreality,they symbolize it, they squint at it,
    They never touch it    :consider what an explosion
    Would rock the bones of men into little white fragments and unsky the world
    If any mind for a moment touchtruth.
  • In fact a man inloveor one consumed withhatredcreates symbols for himself, as a superstitious man does, from a passion of conferring uniqueness on things or persons. A man who knows nothing of symbols is one ofDante's sluggards. This is whyartmirrors itself in primitive rites or strongpassions,seeking for symbols, revolving round the primitive taste for savagery, for what is irrational (bloodandsex).
  • Allreligious expression is symbolism;since we can describe only what we see, and the true objects ofreligionareThe Seen.The earliest instruments ofeducationwere symbols; and they and all other religious forms differed and still differ according to external circumstances and imagery, and according to differences of knowledge and mental cultivation.Alllanguageis symbolic, so far as it is applied to mental and spiritual phenomena and action.Allwordshave, primarily, amaterialsense, howsoever they may afterward get, for the ignorant, a spiritualnon-sense. To "retract," for example, is todraw back,and when applied to a statement, is symbolic, as much so as a picture of an arm drawn back, to express the same thing, would he. The very word "spirit"means" breath, "from the Latin verbspiro,breathe.
    • Albert Pike,Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry(1871), Ch. III: The Master, p. 62.
  • It is not in thebooksof thePhilosophers,but in thereligioussymbolism of the Ancients, that we must look for the footprints ofScience,and re-discover theMysteriesofKnowledge.
    • Albert Pike,Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry(1871), Ch. XXXII: Sublime Prince of the Royal Secret.
  • Artis the symbol of the two noblest human efforts: to construct and to refrain from destruction.
    • Simone Weil,The Pre-War Notebook(1933-1939), published inFirst and Last Notebooks(1970) edited by Richard Rees.
  • Concern for the symbol has completelydisappearedfrom ourscience.And yet, if one were to give oneself the trouble, one could easily find, in certain parts at least of contemporary mathematics... symbols as clear, as beautiful, and as full of spiritual meaning as that of the circle and mediation.From modernthoughtto ancientwisdomthe path would be short and direct, if one cared to take it.
  • In a book calledSymbolism, Its Meaning and Effect,Whiteheadpoints out that perception is usually a matter of symbols, just like language; I say I see a book when I actually see a red oblong. The Transactionists (who have been influenced by Whitehead rather than Husserl) take this one stage further, and point out that when I 'perceive' something, I am actually making abetwith myself that what I perceive is what I think it is. In order to act and live at all, I have to make these bets; I cannot afford to make absolutely certain that things are what I think they are. But this means that we should not take our perceptions at face value, any more than Nietzsche was willing to take philosophy at its face value; we must allow for prejudice and distortion.
    • Colin WilsoninIntroduction to the New Existentialism,p. 66 (1966)

Hoyt's New Cyclopedia Of Practical Quotations

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Quotes reported inHoyt's New Cyclopedia Of Practical Quotations(1922), p. 775.
  • With crosses, relics, crucifixes,
    Beads, pictures, rosaries, and pixes;
    The tools of working out salvation
    By mere mechanic operation.
  • Sciencesees signs;Poetrythe thing signified.
    • J. C. and A. W. Hare,Guesses at Truth.
  • It [Catholicism] supplies a multitude of external forms in which the spiritual may be clothed and manifested.
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