Allah

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Calligraphy of the nameAllah.

Allah(Arabic:ٱللَّٰه,Allāh, IPA: [ʔalˤːɑːh]) is the standard Arabicname forGod(illah) or precisely "The God"(Al-illah), used by Arabic-speakers of allAbrahamic faiths,includingMuslims,ChristiansandJews.The term is derived from a contraction of the Arabic articleal-andʾilāh"god,deity"toal-lāh,meaning "of (al) none or nothing (lah) deity, God" (ho theos monos); another theory traces the etymology of the word to the AramaicAlāhā.It is linguistically related to the Hebrew wordEl(Elohim). The term was also used bypolytheisticMeccans as a reference to the creator-god,possibly the supreme deityin pre-Islamic Arabia.

Quotes

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Quran

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"In the Name ofAllah—the Most Compassionate, Most Merciful. "(TheBismillah)
Allah script outside theOld MosqueinEdirne,Turkey.
  • ٱللَّهُلَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
    • Quran 2:255
    • Translations:
      • Allah!There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining.Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.
    • This famous passage is known as theThrone Verse.
Medallion showing "AllahJalla Jalaluhu"in theHagia Sophia,Istanbul,Turkey.
"Do you fear them whilst Allah has more right that you should fear Him[?]" (Quran 9:13)
  • وَإِن نَّكَثُوٓا۟ أَيْمَـٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَـٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَـٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ أَلَا تُقَـٰتِلُونَ قَوْمًۭا نَّكَثُوٓا۟ أَيْمَـٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُأَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ قَـٰتِلُوهُمْ يُعَذِّبْهُمُٱللَّهُبِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍۢ مُّؤْمِنِينَ وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُٱللَّهُعَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُعَلِيمٌ حَكِيمٌ أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِٱللَّهُٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِٱللَّهِوَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةًۭ ۚ وَٱللَّهُخَبِيرٌۢ بِمَا تَعْمَلُونَ
    • Quran 9:12–16
    • Translations:
      • But if they break their oaths after making a pledge and attack your faith, then fight the champions of disbelief—who never honour their oaths—so perhaps they will desist. Will you not fight those who have broken their oaths, conspired to expel the Messenger ˹from Mecca˺, and attacked you first? Do you fear them?Allahis more deserving of your fear,if you are ˹true˺ believers. ˹So˺ fight them andAllahwill punish them at your hands, put them to shame, help you overcome them, and soothe the hearts of the believers—removing rage from their hearts. AndAllahpardons whoever He wills. ForAllahis All-Knowing, All-Wise. Do you ˹believers˺ think that you will be left withoutAllahproving who among you ˹truly˺ struggles ˹in His cause˺ and never takes trusted allies other thanAllah,His Messenger, or the believers? AndAllahis All-Aware of what you do.
      • And if they break their oaths after their agreement and revile your religion, then fight the leaders of disbelief – surely their oaths are nothing – so that they may desist. Will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first?Do you fear them whilstAllahhas more right that you should fear Himif you are believers? Fight them;Allahwill chastise them at your hands and bring them to disgrace, and assist you against them and relieve the hearts of a believing people, And remove the rage of their hearts. AndAllahturns (mercifully) to whom He pleases. AndAllahis Knowing, Wise. Do you think that you would be left alone whileAllahhas not yet known those of you who struggle hard and take not anyone as an intimate friend besidesAllahand His Messenger and the believers? AndAllahis Aware of what you do.[citation needed]

Other quotes

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Faience tile work from theWazir Khan Mosquein Lahore, Pakistan. The text reads: "Allah is enough".
"Allah"insquare Kuficscript. From the south wall of theMuhammad Al-Mahruq Mosque.
  • Some of the biggest misconceptions that many non-Muslims have about Islam have to do with theword"Allah".For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews. This is totally false, since"Allah"is simply the Arabic word for"God"– and there is only One God.Let there be no doubt – Muslims worship the God ofNoah,Abraham,Moses,DavidandJesuspeacebe upon them all.
  • I never forgave Allah for saying "Be!" to my father's leukemia.
    • Chris Lawson,Written in Blood(Originally published inAsimov's Science Fiction[1]June, 1999)
A monument outside theEl Ibrahimi Mosquein Desouk, Egypt. It depicts theTasbih,the holy phrase"Subhan Allah"(سُبْحَانَ ٱللَّٰهِ,"Glory be to God" ).
A page from an illustrated copy of theDala'il al-Khayrat,showing the name "Allah" in calligraphic form.
  • The cardinal principle that Islam ratifies along with that of the right of individual possession is that the individual is in a way a steward of his property on behalf of society; his tenure of property is more of a duty than an actual right of possession. Property in the widest sense is a right that can belong only to society, which in turn receives it as a trust from Allah who is the only true owner of anything....

    There can be no real place for personal possession unless it carries with it the rights of disposal and use. The condition on which this right must stand is that of wisdom in the disposal; if the disposal of property is foolish, then the ruler or society may withdraw this right of disposal....

    The right of disposal depends on being mature and being able to fulfill one's duties; when the possessor does not meet these requirements, then the natural fruits of ownership come to an end.

    • Sayyid Qutb,Social Justice in Islam(1953), pp. 132–133
  • The Allah of Islam is the same as the God of Christians and the Ishwara of Hindus. Even as there are numerous names of God in Hinduism, there are as many names of God in Islam. The names do not indicate individuality but attributes, and little man has tried in his humble way to describe mighty God by giving Him attributes, though He is above all attributes, Indescribable, Inconceivable, Immeasurable.

References

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  1. Mubarakpuri, Safiur Rahman (2000).Tafsir Ibn Kathir (10 Volumes; Abridged).Darussalam. pp. 25.ISBN 9781591440208."[The scholars] disagree over whether [Bismillah] is a separate Ayah before every Surah, or if it is an Ayah, or a part of an Ayah, included in every Surah where the Bismillah appears in its beginning. [...] The opinion that Bismillah is an Ayah of every Surah, except [At-Tawbah], was attributed to (the Companions) Ibn 'Abbas, Ibn 'Umar, Ibn Az-Zubayr, Abu Hurayrah and 'Ali. This opinion was also attributed to the Tabi'in 'Ata', Tawus, Sa'id bin Jubayr, Makhul and Az-Zuhri. This is also the view of 'Abdullah bin Al-Mubarak, Ash-Shaf i'i, Ahmad bin Hanbal, (in one report from him) Ishaq bin Rahwayh, and Abu 'Ubayd Al-Qasim bin Salam. On the other hand, Malik, Abu Hanifah and their followers said that Bismillah is not an Ayah in Al-Fatihah or any other Surah. Dawud said that it is a separate Ayah in the beginning of every Surah, not part of the Surah itself, and this opinion was also attributed to Ahmad bin Hanbal. Malik, Abu Hanifah and their followers said that Bismillah is not an Ayah in Al-Fatihah or any other Surah. Dawud said that it is a separate Ayah in the beginning of every Surah, not part of the Surah itself, and this opinion was also attributed to Ahmad bin Hanbal."
  2. "Meaning of Bismillah".Wahiduddin's Web(2008-01-03).

See also

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Wikipedia
Wikipedia
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Commons
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