Divine Principle

TheDivine Principleor Exposition of the Divine Principle (in Korean, Wolli Kangron) is the maintheologicaltextbook of theUnification Church.It was co-written by church founderSun Myung Moonand early disciple Hyo Won Eu. It lays out the core of Unification theology, and is held to have the status of scripture by believers. Following the format of systematic theology, it includes [1] God's purpose in creatinghuman beings,[2] the fall of man, and [3]redemption- the process throughhistoryby whichGodis working to remove the ill effects of the fall and restore humanity back to the relationship and position that God originally intended.

History of Christianity

• Examine the history ofChristianity.Professing thesalvationof humankind, Christianity has expanded through a tumultuous history of two thousand years, extending its influence throughout the world in the present era. Yet what has become of the Christianspiritthat once cast flames of life so brilliant that, despite the most brutal persecution by theRoman empire,Roman citizens were brought to their knees before the crucifiedJesus?Medievalfeudal society buried Christianity alive. Even though theReformationraised high the torch of new life, its flame could not turn back the sweeping tide of darkness. Whenecclesiasticlovewaned, when waves of capitalistic greed surged across ChristianEurope,when starving masses cried out bitterly in the slums, the promise of their salvation came not fromheavenbut from the earth. Its name wascommunism.Christianity, though it professed thelove of God,had degenerated into a dead body of clergy trailing empty slogans. It was then only natural that a banner ofrebellionwould be raised, arguing that a merciless God who would allow such suffering could not exist. Hence, modernmaterialismwas born. Western society became a hotbed of materialism; it was the fertile soil in which communism flourished. Christianity lost the ability to equal the successes of either communism or materialism and failed to present thetruththat could conquer theirtheories.Christians watched helplessly as theseideologiesbudded and thrived in their midst and expanded their influence all over the world. What a pity this is! What is more, although Christiandoctrineteaches that all humanity descended from the same parents, many citizens of Christian nations who profess this doctrine will not even sit together with their brothers and sisters of different skin colors. This illustrates the actual situation of today's Christianity, which has lost much of the power to put the words of Jesus into practice. It has become a house of lifeless rituals, a whitewashed tomb.
  • Introduction, Divine Principle

Purpose of human life

• Human beings are created to be the center of harmony of the wholecosmos.IfAdam and Evehad attainedperfectionand united ashusband and wife,it would have meant the joining into oneness of the two centers of the dualcharacteristicsof all beings. Had Adam and Eve moved together in harmony and attainedoneness,the whole cosmos with its dual characteristics would have danced in harmony. The place where Adam and Eve become perfectly one in heart and body as husband and wife is also the place where God, the subject partner giving love, and human beings, the object partners returning beauty, become united. This is the center ofgoodnesswhere the purpose ofcreationis fulfilled. Here God, our Parent, draws near and abides within His perfected children and rests peacefully foreternity.This center of goodness is the object partner to God's eternal love, where God can be stimulated withjoyfor eternity. This is the place where the Word of God isincarnatedand brought to fulfillment. It is the center of truth and the center of the original mind which guides us to pursue the purpose of creation.
  • Divine Principle, Chapter One, The Principle of Creation

Hell

• It is not God who decides whether a person's spirit enters heaven orhellupon hisdeath;it is decided by the spirit itself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find itagonizingto stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.
  • The Structure and Functions of the Spirit Self,Divine Principle,1996, Chapter One, Section 6

The Kingdom of Heaven

• Had Jesus completed hismissionas theMessiahon earth, theKingdom of Heavenon earth would have been established in his day. The Kingdom of Heaven in heaven would also have been realized at thattime,once people of perfect character living in the Kingdom of Heaven on earth had passed into the spirit world as divine spirits. However, because Jesus died on the cross, the Kingdom of Heaven on earth was not realized. The earth never saw the appearance of people who had reached the level of a divine spirit. No one has ever become a citizen of the Kingdom of Heaven in the spirit world, which was created as the home of divine spirits. Therefore, the Kingdom of Heaven in heaven remains empty and incomplete.
  • The Kingdom of Heaven and Paradise,Divine Principle,1996, Chapter 5, Section 2

Purpose of democracy

• How candemocracyaccomplish its purpose? With the flow of history, humankind'sspiritualityhas become enlightened due to themeritof the age in theprovidenceof restoration. People's original minds respond to the providence and seekreligion,often without their knowing why. Eventually, people will come to receive Christianity, which God is raising to be the highest religion. In this way, the world today is converging to form a singlecivilizationbased on Christianideals.As history nears its consummation, the will of the people inclines toward Christian values. Democraticgovernmentswhich abide by the will of the people also gradually become more Christian. Thus, when the Messiah returns to societies under the rule of democratic governments well-matured by the Christian spirit, he will be able to establish God'ssovereigntyupon the earth with the wholehearted support of the people. This will be the Kingdom of Heaven on earth. We need to understand that democracy was born to undermine satanic monopolies of power for the purpose of God's final providence to restore, by the will of the people, a heavenly sovereignty under the leadership of the returningChrist.
  • Principle of Restoration, Divine Principle

Structure of government

• Theuniverse,as we have seen, is patterned after the structure of a perfect human being. By the same token, the ideal world to be built by fully mature people is also to resemble the structure and functions of a perfect individual.10(cf. Creation 1.1; 1.2; 3.2) By analogy with the human body, whose organs function in accordance with the subtle commands of the brain, all theinstitutionsof the ideal globalsocietyare to abide by thedesiresof God. Just as the commands of the brain are transmitted to every part of the body through the peripheral nervous system branching out from thespinal cord,in the ideal world God's guidance is conveyed to the entire society through Christ, who corresponds to the spinal cord, and God-loving leaders, who correspond to the peripheral nervous system. The peripheral nervous system branching out from the spinal cord corresponds to a nation'spolitical parties.Thus, in the ideal world, people of God led by Christ will form organizations analogous to today's political parties... Therefore, Christ at the Second Advent will remedy theillnessof the present political system that it may reflect God's design by restoring people's verticalrelationshipwith God. This will unleash society's truepotential.
  • Divine Principle

Unity of languages

• If we are to realize the ideal world of one globalfamilywhich canhonorChrist at the Second Advent as our True Parent, surely our languages must be unified. As expressed in the account of the building of theTower of Babel,chaos was brought to our languages when we exalted the will ofSatan.The principle of restoration through indemnity requires that we participate in the construction of God's tower and theglorificationof God's Will as the way to unify all languages. Based upon which language will all languages be unified? The answer to this question is obvious. Children should learn the language of their parents. If Christ does indeed return to the land of Korea, then he will certainly use the Korean language, which will then become the mother tongue for all humanity.
  • Divine Principle

Fascism

• What, then, isfascism?Fascism denies the fundamental values of modern democracy, including respect for the individual and his basic rights,freedoms of speech,thepressandassociation,and theparliamentary system.Raceornationalityis the ultimate value, to be upheld by a strongnation-state.Individuals and institutions exist only for thebenefitof thestate.Under fascism, individuals cannot claimfreedomas their inviolableright;they are to sacrifice their freedom in theirdutyto serve the state. The guiding politicalprincipleof fascism holds that all power and authority should be entrusted in one supreme leader rather than distributed among people. The personal will of the leader dictates the governingideologyfor the entire nation.Mussoliniin Italy,Hitlerin Germany, and the leaders of Japan's militaristic government weredictatorsof the fascist type.
  • Divine Principle

Ideal economic system

• Theeconomicstructure of the ideal society also resembles the structure of a healthy human body. Production, distribution and consumption should have an organic, interdependent relationship such as that which exists between the digestive, circulatory and metabolic systems. There should not be destructive competition due to overproduction; nor should there be excessive accumulation or overconsumption due to unfair distribution, which would be contrary to the welfare of all people. There should be adequate production of necessary and useful goods, fair distribution to supply what is sufficient for people's needs, and reasonable consumption in harmony with the purpose of the whole.
  • Divine Principle

Purpose of history

• Third, by examining trends in the history of conflict, we can understand that human history is the history of the providence of restoration. Battles over property, territory and people have continued without interruption, expanding their scope in step with the progress of human society. The scale of these struggles has broadened from the family level to the levels of tribe, society, nation and world until today, when the democratic world and the communist world confront each other in a final conflict. In theseLast Days of human history, heavenlylawhas descended upon the earth in the name of democracy, bringing an end to the long phase of history in which people sought to obtainhappinessby seizing property, land and people. At the conclusion ofWorld War I,the defeated nations gave up their colonies. At the end ofWorld War II,the victors voluntarily liberated their colonies and provided them with material aid. In recent years, the great powers have invited weak and tiny nations, some smaller than one of their own cities, to become member states of theUnited Nations,giving them equal rights and status in thebrotherhoodof nations. What form does this final war between democracy and communism take? It is primarily a war of ideologies. Indeed, this war will never truly cease unless a truth emerges which can completely overthrow the ideology ofMarxism-Leninismthat is threatening the modern world. Communist ideology negates religion and promotes the exclusive supremacy ofscience.Hence, the new truth which can reconcile religion and science will emerge and prevail over the communist ideology. It will bring about the unification of the communist and democratic worlds. The trend of the history of conflict thus confirms that human history is the providential history to restore the original, ideal world.
  • Divine Principle

The History of the Providence of Restoration and I

• As an individual, each one of us is a product of the history of the providence of restoration. Hence, the person who is to accomplish the purpose of history is none other than I, myself. I must take up the cross of history and accept responsibility to fulfill its calling. To this end, I must fulfill in my lifetime (horizontally), through my efforts, the indemnity conditions which have accumulated through the long course of the providence of restoration (vertically). Only by doing this can I stand proudly as the fruit of history, the one whom God has eagerly sought throughout His providence. In other words, I must restore through indemnity, during my own generation, all the unaccomplished missions of pastprophets andsaintswho were called in their time to carry the cross of restoration. Otherwise, I cannot become the individual who completes the purpose of the providence of restoration. To become such an historical victor, I must understand clearly the Heart of God when He worked with past prophets and saints, the original purpose for which God called them, and the details of the providential missions which He entrusted to them. Yet there is no one among fallen humanity who can become such an historical victor by his efforts alone. For this reason, we must understand all these things through Christ at the Second Advent, who comes to fulfill the providence of restoration. Moreover, when we believe in him, become one with him, and attend him in his work, we can stand in the position of having fulfilled horizontally with him the vertical indemnity conditions in the history of the providence of restoration. The path which all past saints walked as they strove to fulfill God's providential Will is the very path we must walk again today. Beyond that, we must continue on to the end of the path, even walking trails they left untrodden. Therefore, fallen people can never find the path that leads to life without understanding the particulars of the providence of restoration. Herein lies the reason why we must study the Principle of Restoration in detail.
  • Exposition of the Divine Principle

Indemnity

• What, then, is the meaning of restoration through indemnity? When someone has lost his original position or state, he must make some condition to be restored to it. The making of such conditions of restitution is called indemnity. For example, to recover lost reputation, position or health, one must make the necessary effort or pay the due price. Suppose two people who once loved each other come to be on bad terms; they must make some condition ofreconciliationbefore the love they previously enjoyed can be revived. In like manner, it is necessary for human beings who have fallen from God'sgraceintocorruptionto fulfill some condition before they can be restored to their true standing. We call this process of restoring the original position and state through making conditions restoration through indemnity, and we call the condition made a condition of indemnity. God's work to restore people to their true, unfallen state by having them fulfill indemnity conditions is called the providence of restoration through indemnity.
  • Exposition of the Divine Principle

Mission of Sun Myung Moon

• With the fullness of time, God has sent one person to this earth to resolve the fundamental problems of human life and the universe. His name is Sun Myung Moon. For several decades he wandered through the spirit world so vast as to be beyond imagining. He trod a bloody path of suffering in search of the truth, passing through tribulations that God alone remembers. Since he understood that no one can find the ultimate truth to save humanity without first passing through the bitterest of trials, he fought alone against millions of devils, both in the spiritual and physical worlds, and triumphed over them all. Through intimate spiritual communion with God and by meeting with Jesus and many saints inParadise,he brought to light all the secrets of Heaven.
  • Divine Principle(translated 1966),Introduction

About

• To restart the process toward perfection, God has sent messiahs to earth who could restore the true state of humanity's relationship with God. Before that can happen, however, humans must perform good deeds that cancel the bad effects of sin. Unificationists call this "indemnity". Showing love anddevotionto one's fellow humans, especially within families, helps pay this indemnity.
  • Daske, D. and Ashcraft, W. 2005,New Religious Movements,New York: New York University Press,ISBN 0814707025p142.

• When I came in the door to Little Angels in the morning, I was greeted with the most amazing feeling of grace and love from God. I don't know if I can really explain it, but it centers on the subtle difference between "I have to pay indemnity" because of guilt and fear and "I have to pay indemnity" because… someone has to do it. Because it has to get done, or the world will not progress toward the ideal. God is taking every opportunity to claim indemnity offerings and Father is doing his best to tell us how to make them (by completing the projects at hand, by prayer, by loving the people around us, etc.). And then, when we don't do as much as we might or should have been able to do, God and Father take the opportunity to take a tragic event like the death of Young Jin Nim and use it to make our back payment for us withoutaccusationorcondemnation.
  • Testimony about Young Jin Nim's Seunghwa,Anne Inoue, 1999.

• In our Unification Churchfaiththe most beautiful word is indemnity; through indemnity we can pay the debt ofsin.You can think that no one else could stand such a burden of indemnity, so God is asking you to pay instead as His champion. You can accept it with a thankful heart. When you compare the time you spend without the person you loved with the millions of years your generations will live, your payment of indemnity is small in comparison to the blessing God will give you and your descendants.
  • The Importance of Prayer,Sun Myung Moon,April 15, 1979.

• The movement's official doctrinal statement, and a part of the revelation, is the Divine Principle. Both an oral tradition and a written one and published in several versions, Divine Principle is the Completed Testament. The Rev. Moon claims to have come not to destroy or abrogate theOldandNew Testaments,but to fulfill them-to "complete" them. To his Moonist followers, the Rev. Moon is primarily "true father," probably the Messiah, and only secondarily atheologian.In an effort to systematize Moon's teachings, several members of the Unification Church in Korea have put together a developing theological system in Divine Principle which is impressive in its imaginative nature, coherence, and consistency, if not in its Christianorthodoxy.As the most complete expression of Moonist teachings to date, Divine Principle is the basic text of the Unification Church. The two major divisions of the system are the doctrines of Creation and Restoration. There are many subsets to these major divisions, but Creation and Restoration are the foci for the Moonist theological system.
  • Korean Moon: Wa xing of Waning?,Leo Sandon Jr.,Theology Today,Vol 35, No 2, July 1978.

External links

• Exposition of the Divine Principle,HSA-UWC, 1996ISBN 0-910621-80-2.