John Coltrane
John Coltrane | |
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Background information | |
Birth name | John William Coltrane |
Also known as | Trane |
Born | Hamlet, North Carolina,U.S. | September 23, 1926
Died | July 17, 1967 Huntington, New York,U.S. | (aged 40)
Genres | |
Occupations |
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Instruments | |
Years active | 1945–1967 |
Labels | |
Spouse |
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Website | johncoltrane |
Military career | |
Allegiance | United States |
Service | United States Navy |
Years of service | 1945–1946 |
Rank | Seaman first class |
Unit | |
Battles / wars | |
Awards |
John William Coltrane(September 23, 1926 – July 17, 1967) was an Americanjazzsaxophonist, bandleader and composer. He is among the most influential and acclaimed figures in thehistory of jazzand 20th-century music.
Born and raised inNorth Carolina,Coltrane moved toPhiladelphiaafter graduating from high school, where he studied music. Working in thebebopandhard bopidioms early in his career, Coltrane helped pioneer the use ofmodesand was one of the players at the forefront offree jazz.He led at least fifty recording sessions and appeared on many albums by other musicians, including trumpeterMiles Davisand pianistThelonious Monk.Over the course of his career, Coltrane's music took on an increasingly spiritual dimension, as exemplified on his most acclaimed albumA Love Supreme(1965) and others.[1]Decades after his death, Coltrane remains influential, and he has received numerous posthumous awards, including aspecial Pulitzer Prize,and wascanonizedby theAfrican Orthodox Church.[2]
His second wife was pianist and harpistAlice Coltrane.The couple had three children: John Jr.[3](1964–1982), a bassist;Ravi(born 1965), a saxophonist; and Oran (born 1967), a saxophonist, guitarist, drummer and singer.[4][5][6]
Biography
[edit]1926–1945: Early life
[edit]Coltrane was born in his parents' apartment at 200 Hamlet Avenue inHamlet, North Carolina,on September 23, 1926.[7]His father was John R. Coltrane[8]and his mother was Alice Blair.[9]He grew up inHigh Point, North Carolina,and attendedWilliam Penn High School.While in high school, Coltrane playedclarinetandalto hornin a community band[10]before switching to the saxophone, after being influenced by the likes ofLester YoungandJohnny Hodges.[11][12]Beginning in December 1938, his father, aunt, and grandparents died within a few months of one another, leaving him to be raised by his mother and a close cousin.[13]In June 1943, shortly after graduating from high school, Coltrane and his family moved to Philadelphia, where he got a job at asugar refinery.In September that year, his 17th birthday, his mother bought him his first saxophone, an alto.[9]From 1944 to 1945, Coltrane took saxophone lessons at the Ornstein School of Music with Mike Guerra.[14]Between early to mid-1945, he had his first professional work as a musician: a "cocktail lounge trio" withpianoandguitar.[15]
An important moment in the progression of Coltrane's musical development occurred on June 5, 1945, when he sawCharlie Parkerperform for the first time. In aDownBeatmagazine article in 1960 he recalled: "the first time I heard Bird play, it hit me right between the eyes."
1945–1946: Military service
[edit]To avoid being drafted by the Army, Coltrane enlisted in the Navy on August 6, 1945, the day the first U.S. atomic bomb was dropped on Japan.[16]He was trained as an apprentice seaman atSampson Naval Training Stationin upstate New York before he was shipped to Pearl Harbor,[16]where he was stationed at Manana Barracks,[17]the largest posting of African American servicemen in the world.[18]By the time he got to Hawaii in late 1945, the Navy was downsizing. Coltrane's musical talent was recognized, and he became one of the few Navy men to serve as a musician without having been granted musician's rating when he joined the Melody Masters, the base swing band.[16]Because the Melody Masters was an all-white band, Coltrane was treated as a guest performer to avoid alerting superior officers of his participation in the band.[19]He continued to perform other duties when not playing with the band, including kitchen and security details. By the end of his service, he had assumed a leadership role in the band. His first recordings, an informal session in Hawaii with Navy musicians, occurred on July 13, 1946.[20]He played alto saxophone on a selection of jazz standards and bebop tunes.[21]He was officially discharged from the Navy on August 8, 1946. He was awarded theAmerican Campaign Medal,Asiatic–Pacific Campaign Medaland theWorld War II Victory Medal.
1946–1954: Immediate post-war career
[edit]After being discharged from the Navy as a seaman first class in August 1946, Coltrane returned to Philadelphia, where the city's bustlingjazz sceneoffered him many opportunities for both learning and playing.[22]Coltrane used theG.I. Billto enroll at theGranoff School of Music,where he studiedmusic theorywith jazz guitarist and composerDennis Sandole.[23]Coltrane would continue to be under Sandole's tutelage from 1946 into the early 1950s.[24]Coltrane additionally took saxophone lessons with Matthew Rastelli, a saxophone teacher at Granoff once a week for about two or three years, but the lessons stopped when Coltrane's G.I. Bill funds ran out.[25]After touring withKing Kolax,he joined a band led byJimmy Heath,who was introduced to Coltrane's playing by his former Navy buddy, trumpeter William Massey, who had played with Coltrane in the Melody Masters.[26]Although he started on alto saxophone, he began playing tenor saxophone in 1947 withEddie Vinson.[27]
Coltrane called this a time when "a wider area of listening opened up for me. There were many things that people likeHawk [Coleman Hawkins],andBen [Webster]andTab Smithwere doing in the '40s that I didn't understand, but that I felt emotionally. "[28]A significant influence, according to tenor saxophonistOdean Pope,was the Philadelphia pianist, composer, and theoristHasaan Ibn Ali."Hasaan was the clue to...the system that Trane uses. Hasaan was the great influence on Trane's melodic concept."[29]Coltrane became fanatical about practicing and developing his craft, practicing "25 hours a day" according toJimmy Heath.Heath recalls an incident in a hotel in San Francisco when after a complaint was issued, Coltrane took the horn out of his mouth and practiced fingering for a full hour.[30]Such was his dedication; it was common for him to fall asleep with the horn still in his mouth or practice a single note for hours on end.[31]
Charlie Parker, who Coltrane had first heard perform before his time in the Navy, became an idol, and he and Coltrane would play together occasionally in the late 1940s. He was a member of groups led byDizzy Gillespie,Earl Bostic,andJohnny Hodgesin the early to mid-1950s.
1955–1957: Miles and Monk period
[edit]In 1955, Coltrane was freelancing in Philadelphia while studying with Sandole when he received a call from trumpeterMiles Davis.Davis had been successful in the 1940s, but his reputation and work had been damaged in part by heroin addiction; he was again active and about to form a quintet. Coltrane was with this edition of the Davis band (known as the "First Great Quintet" —along withRed Garlandon piano,Paul Chamberson bass, andPhilly Joe Joneson drums) from October 1955 to April 1957 (with a few absences). During this period Davis released several influential recordings that revealed the first signs of Coltrane's growing ability. This quintet, represented by two marathon recording sessions forPrestigein 1956, resulted in the albumsCookin',Relaxin',Workin',andSteamin'.The "First Great Quintet" disbanded due in part to Coltrane's heroin addiction.[32]
During the later part of 1957, Coltrane worked withThelonious Monkat New York'sFive Spot Café,and played in Monk's quartet (July–December 1957), but, owing to contractual conflicts, took part in only one official studio recording session with this group. Coltrane recorded many sessions for Prestige under his own name at this time, but Monk refused to record for his old label.[33]A private recording made by Juanita Naima Coltrane of a 1958 reunion of the group was issued by Blue Note Records asLive at the Five Spot—Discovery!in 1993. A high quality tape of a concert given by this quartet in November 1957 was found later, and was released by Blue Note in 2005. Recorded byVoice of America,the performances confirm the group's reputation, and the resulting album,Thelonious Monk Quartet with John Coltrane at Carnegie Hall,is very highly rated.
Blue Train,Coltrane's sole date as leader for Blue Note, featuring trumpeterLee Morgan,bassistPaul Chambers,and trombonistCurtis Fuller,is often considered his best album from this period. Four of its five tracks are original Coltrane compositions, and the title track, "Moment's Notice",and"Lazy Bird",have become standards.
1958: Davis and Coltrane
[edit]Coltrane rejoined Davis in December 1957 after quitting his heroin addiction.[34]In October of that year, jazz criticIra Gitlercoined the term "sheets of sound"[35]to describe the style Coltrane developed with Monk and was perfecting in Davis's group, now a sextet. His playing was compressed, with rapid runs cascading in very many notes per minute. Coltrane recalled: "I found that there were a certain number of chord progressions to play in a given time, and sometimes what I played didn't work out in eighth notes, sixteenth notes, or triplets. I had to put the notes in uneven groups like fives and sevens in order to get them all in."[36]
Coltrane stayed with Davis until April 1960, working with alto saxophonistCannonball Adderley;pianistsRed Garland,Bill Evans,andWynton Kelly;bassistPaul Chambers;and drummersPhilly Joe JonesandJimmy Cobb.During this time he participated in the Davis sessionsMilestonesandKind of Blue,and the concert recordingsMiles & Monk at Newport(1963) andJazz at the Plaza(1958).
1959–1961: Period with Atlantic Records
[edit]At the end of this period, Coltrane recordedGiant Steps(1960), his first released album as leader forAtlanticthat contained only his compositions.[37]The album's title track is generally considered to have one of the most difficult chord progressions of any widely played jazz composition,[38]eventually referred to asColtrane changes.[39]His development of these cycles led to further experimentation with improvised melody and harmony that he continued throughout his career.[40]
Coltrane formed his first quartet for live performances in 1960 for an appearance at the Jazz Gallery in New York City.[41]After moving through different personnel, includingSteve Kuhn,Pete La Roca,andBilly Higgins,he kept pianistMcCoy Tyner,bassistSteve Davis,and drummerElvin Jones.[42][43]Tyner, a native of Philadelphia, had been a friend of Coltrane for some years, and the two men had an understanding that Tyner would join the band when he felt ready.[44][45]My Favorite Things(1961) was the first album recorded by this band.[46]It was Coltrane's first album onsoprano saxophone,[47]which he began practicing while with Miles Davis.[48]It was considered an unconventional move because the instrument was more associated with earlier jazz.[49]
1961–1962: First years with Impulse! Records
[edit]In May 1961, Coltrane's contract with Atlantic was bought byImpulse!.[50]The move to Impulse! meant that Coltrane resumed his recording relationship with engineerRudy Van Gelder,who had recorded his and Davis's sessions for Prestige. He recorded most of his albums for Impulse! at Van Gelder's studio inEnglewood Cliffs, New Jersey.
By early 1961, bassist Davis had been replaced byReggie Workman,whileEric Dolphyjoined the group as a second horn. The quintet had a celebrated and extensively recorded residency at theVillage Vanguard,which demonstrated Coltrane's new direction. It included the most experimental music he had played, influenced by Indianragas,modal jazz,andfree jazz.John Gilmore,a longtime saxophonist with musicianSun Ra,was particularly influential; after hearing a Gilmore performance, Coltrane is reported to have said, "He's got it! Gilmore's got the concept!"[51]The most celebrated of the Vanguard tunes, the 15-minute blues "Chasin' the 'Trane", was strongly inspired by Gilmore's music.[52]
In 1961, Coltrane began pairing Workman with a second bassist, usuallyArt DavisorDonald Garrett.Garrett recalled playing a tape for Coltrane where "I was playing with another bass player. We were doing some things rhythmically, and Coltrane became excited about the sound. We got the same kind of sound you get from the East Indian water drum. One bass remains in the lower register and is the stabilizing, pulsating thing, while the other bass is free to improvise, like the right hand would be on the drum. So Coltrane liked the idea."[53]Coltrane also recalled: "I thought another bass would add that certain rhythmic sound. We were playing a lot of stuff with a sort of suspended rhythm, with one bass playing a series of notes around one point, and it seemed that another bass could fill in the spaces."[54]According toEric Dolphy,one night: "Wilbur Ware came in and up on the stand so they had three basses going. John and I got off the stand and listened."[54]Coltrane employed two basses on the 1961 albumsOlé ColtraneandAfrica/Brass,and later onThe John Coltrane Quartet PlaysandAscension.Both Reggie Workman andJimmy Garrisonplay bass on the 1961 Village Vanguard recordings of "India" and "Miles' Mode". [55]
During this period, critics were divided in their estimation of Coltrane, who had radically altered his style. Audiences, too, were perplexed; in France he was booed during his final tour with Davis. In 1961,DownBeatmagazine called Coltrane and Dolphy players of "anti-jazz" in an article that bewildered and upset the musicians.[52]Coltrane admitted some of his early solos were based mostly on technical ideas. Furthermore, Dolphy's angular, voice-like playing earned him a reputation as a figurehead of the New Thing, also known as free jazz, a movement led byOrnette Colemanthat was denigrated by some jazz musicians (including Davis) and critics. But as Coltrane's style developed, he was determined to make every performance "a whole expression of one's being".[56]
1962–1965: Classic Quartet period
[edit]In 1962, Dolphy departed andJimmy Garrisonreplaced Workman as bassist. From then on, the "Classic Quartet", as it came to be known, with Tyner, Garrison, and Jones, produced searching, spiritually driven work. Coltrane was moving toward a more harmonically static style that allowed him to expand his improvisations rhythmically, melodically, and motivically. Harmonically complex music was still present, but on stage Coltrane heavily favored continually reworking his "standards": "Impressions", "My Favorite Things", and "I Want to Talk About You".
The criticism of the quintet with Dolphy may have affected Coltrane. In contrast to the radicalism of his 1961 recordings at the Village Vanguard, his studio albums in the following two years (with the exception ofColtrane,1962, which featured a blistering version ofHarold Arlen's "Out of This World" ) were much more conservative. He recorded an album of ballads and participated in album collaborations withDuke Ellingtonand singerJohnny Hartman,a baritone who specialized in ballads. The albumBallads(recorded 1961–62) is emblematic of Coltrane's versatility, as the quartet shed new light on standards such as "It's Easy to Remember". Despite a more polished approach in the studio, in concert the quartet continued to balance "standards" and its own more exploratory and challenging music, as can be heard on the albumsImpressions(recorded 1961–63),Live at BirdlandandNewport '63(both recorded 1963).Impressionsconsists of two extended jams including the title track along with "Dear Old Stockholm", "After the Rain" and a blues. Coltrane later said he enjoyed having a "balanced catalogue".[57]
On March 6, 1963, the group enteredVan Gelder Studioin New Jersey and recorded a session that was lost for decades after its master tape was destroyed by Impulse! Records to cut down on storage space. On June 29, 2018, Impulse! releasedBoth Directions at Once: The Lost Album,made up of seven tracks made from a spare copy Coltrane had given to his wife.[58][59]On March 7, 1963, they were joined in the studio by Hartman for the recording of six tracks for theJohn Coltrane and Johnny Hartmanalbum, released that July.
Impulse! followed the successful "lost album" release with 2019'sBlue World,made up of a 1964 soundtrack to the filmThe Cat in the Bag,recorded in June 1964.
The Classic Quartet produced its best-selling album,A Love Supreme,in December 1964. A culmination of much of Coltrane's work up to this point, this four-part suite is an ode to his faith in and love for God. These spiritual concerns characterized much of Coltrane's composing and playing from this point onward—as can be seen from album titles such asAscension,OmandMeditations.The fourth movement ofA Love Supreme,"Psalm", is, in fact, a musical setting for an original poem to God written by Coltrane, and printed in the album's liner notes. Coltrane plays almost exactly one note for each syllable of the poem, and bases his phrasing on the words. The album was composed atColtrane's homeinDix Hillson Long Island.
The quartet playedA Love Supremelive only three times, recorded twice – in July 1965 at a concert inAntibes,France, and in October 1965 in Seattle, Washington.[60]A recording of the Antibes concert was released byImpulse!in 2002 on the remastered Deluxe Edition ofA Love Supreme,[61]and again in 2015 on the "Super Deluxe Edition" of The Complete Masters.[62]A recently discovered second amateur recording titled "A Love Supreme: Live in Seattle" was released in 2021.[63]
1965: Adding to the quartet and avant-garde jazz
[edit]In his late period, Coltrane showed an interest in theavant-garde jazzof Ornette Coleman,[64]Albert Ayler,[65]and Sun Ra. He was especially influenced by the dissonance of Ayler's trio with bassistGary Peacock,[66]who had worked withPaul Bley,and drummerSunny Murray,whose playing was honed withCecil Tayloras leader. Coltrane championed many young free jazz musicians such asArchie Shepp,[67]and, under his influence, Impulse! became a leading free jazz label.
AfterA Love Supremewas recorded, Ayler's style became more prominent in Coltrane's music. A series of recordings with the Classic Quartet in the first half of 1965 show Coltrane's playing becoming abstract, with greater incorporation of devices likemultiphonics,use of overtones, and playing in thealtissimoregister, as well as a mutated return of Coltrane's sheets of sound. In the studio, he all but abandoned soprano saxophone to concentrate on tenor. The quartet responded by playing with increasing freedom. The group's evolution can be traced through the albumsThe John Coltrane Quartet Plays,Living Space,Transition,New Thing at Newport,Sun Ship,andFirst Meditations.
In June 1965, he went into Van Gelder's studio with ten other musicians (including Shepp,[68]Pharoah Sanders,[68]Freddie Hubbard,[68]Marion Brown,andJohn Tchicai[68]) to recordAscension,a 38-minute piece that included solos by young avant-garde musicians.[67]The album was controversial primarily for the collective improvisation sections that separated the solos. After recording with the quartet over the next few months, Coltrane invited Sanders to join the band in September 1965. While Coltrane frequently usedoverblowingas an emotional exclamation-point, Sanders "was involved in the search for 'human' sounds on his instrument,"[69]and drastically expanding the vocabulary of his horn by employingmultiphonics,growling,and "high register squeals [that] could imitate not only the human song but the human cry and shriek as well."[70]Regarding Coltrane's decision to add Sanders to the band,Gary Giddinswrote "Those who had followed Coltrane to the edge of the galaxy now had the added challenge of a player who appeared to have little contact with earth."[71]
1965–1967: The second quartet
[edit]By late 1965, Coltrane was regularly augmenting his group with Sanders and other free jazz musicians.Rashied Alijoined the group as a second drummer. This was the end of the quartet. Claiming he was unable to hear himself over the two drummers, Tyner left the band shortly after the recording ofMeditations.Jones left in early 1966, dissatisfied by sharing drumming duties with Ali and stating that, concerning Coltrane's latest music, "only poets can understand it".[72]In interviews, Tyner and Jones both voiced their displeasure with the music's direction; however, they would incorporate some of the intensity of free jazz in their solo work. Later, both musicians expressed tremendous respect for Coltrane: regarding his late music, Jones stated: "Well, of course it's far out, because this is a tremendous mind that's involved, you know. You wouldn't expect Einstein to be playing jacks, would you?"[73]Tyner recalled: "He was constantly pushing forward. He never rested on his laurels, he was always looking for what's next... he was always searching, like a scientist in a lab, looking for something new, a different direction... He kept hearing these sounds in his head..."[74]Jones and Tyner both recorded tributes to Coltrane, Tyner withEchoes of a Friend(1972) andBlues for Coltrane: A Tribute to John Coltrane(1987), and Jones withLive in Japan 1978: Dear John C.(1978) andTribute to John Coltrane "A Love Supreme"(1994).
There is speculation that in 1965 Coltrane began usingLSD,[75][76]informing the "cosmic" transcendence of his late period.Nat Hentoffwrote: "it is as if he and Sanders were speaking with 'the gift of tongues' – as if their insights were of such compelling force that they have to transcend ordinary ways of musical speech and ordinary textures to be able to convey that part of the essence of being they have touched."[77]After the departure of Tyner and Jones, Coltrane led a quintet with Sanders on tenor saxophone, his second wifeAlice Coltraneon piano, Garrison on bass, and Ali on drums. When touring, the group was known for playing long versions of their repertoire, many stretching beyond 30 minutes to an hour. In concert, solos by band members often extended beyond fifteen minutes.
The group can be heard on several concert recordings from 1966, includingLive at the Village Vanguard Again!andLive in Japan.In 1967, Coltrane entered the studio several times. Although pieces with Sanders have surfaced (the unusual "To Be" has both men on flute), most of the recordings were either with the quartet minus Sanders (ExpressionandStellar Regions) or as a duo with Ali. The latter duo produced six performances that appear on the albumInterstellar Space.Coltrane also continued to tour with the second quartet up until two months before his death; his penultimate live performance and final recorded one, a radio broadcast for the Olatunji Center of African Culture in New York City, was eventually released asan albumin 2001.
1967: Illness and death
[edit]Coltrane died ofliver cancerat the age of 40 on July 17, 1967, atHuntington Hospitalon Long Island. His funeral was held four days later atSt. Peter's Lutheran Churchin New York City. The service was started by theAlbert AylerQuartet and finished by theOrnette ColemanQuartet.[78]Coltrane is buried atPinelawn CemeteryinFarmingdale,New York.
BiographerLewis Porterspeculated that the cause of Coltrane's illness washepatitis,although he also attributed the disease to Coltrane's heroin use at a previous period in his life.[79]Frederick J. Spencer wrote that Coltrane's death could be attributed to his needle use "or the bottle, or both."[80]He stated that "[t]he needles he used to inject the drugs may have had everything to do with" Coltrane's liver disease: "If any needle was contaminated with the appropriate hepatitis virus, it may have caused a chronic infection leading to cirrhosis or cancer."[80]He noted that despite Coltrane's "spiritual awakening" in 1957, "[b]y then, he may have had chronic hepatitis and cirrhosis... Unless he developed a primary focus elsewhere in later life and that spread to his liver, the seeds of John Coltrane's cancer were sown in his days of addiction."[81]
Coltrane's death surprised many in the music community who were unaware of his condition. Miles Davis said, "Coltrane's death shocked everyone, took everyone by surprise. I knew he hadn't looked too good... But I didn't know he was that sick— or even sick at all."[82]
Instruments
[edit]Coltrane started out on alto saxophone, but in 1947, when he joinedKing Kolax's band, he switched to tenor saxophone, the instrument he became known for playing.[83]In the early 1960s, during his contract with Atlantic, he also played soprano saxophone.[83]
His preference for playing melody higher on the range of the tenor saxophone is attributed to his training on alto horn and clarinet. His "sound concept", manipulated in one's vocal tract, of the tenor was set higher than the normal range of the instrument.[84]Coltrane observed how his experience playing the soprano saxophone gradually affected his style on the tenor, stating "the soprano, by being this small instrument, I found that playing the lowest note on it was like playing... one of the middle notes in the tenor... I found that I would playall overthis instrument... And on tenor, I hadn't always played all over it, because I was playing certain ideas which would just run in certain ranges... By playing on the soprano and becoming accustomed to playing from that low B-flat on up, it soon got so when I went to tenor, I found myself doing the same thing... And this caused... the willingness to change and just try to play... as much of the instrument as possible. "[85]
Toward the end of his career, he experimented with flute in his live performances and studio recordings (Live at the Village Vanguard Again!,Expression). After Eric Dolphy died in June 1964, his mother gave Coltrane his flute and bass clarinet.[86]
According to drummer Rashied Ali, Coltrane had an interest in the drums.[87]He would often have a spare drum set on concert stages that he would play.[88]His interest in the drums and his penchant for having solos with the drums resonated on tracks such as "Pursuance" and "The Drum Thing" fromA Love SupremeandCrescent,respectively. It resulted in the albumInterstellar Spacewith Ali.[89]In an interview withNat Hentoffin late 1965 or early 1966, Coltrane stated: "I feel the need for more time, more rhythm all around me. And with more than one drummer, the rhythm can be more multi-directional."[77]In an August 1966 interview withFrank Kofsky,Coltrane repeatedly emphasized his affinity for drums, saying "I feel so strongly about drums, I really do."[90]Later that year, Coltrane would record the music released posthumously onOffering: Live at Temple University,which featuresAlion drums supplemented by three percussionists.
Coltrane's tenor (Selmer Mark VI,serial number 125571, dated 1965) and soprano (Selmer Mark VI, serial number 99626, dated 1962) saxophones were auctioned on February 20, 2005, to raise money for the John Coltrane Foundation.[91]
Although he rarely played alto, he owned a prototype Yamaha alto saxophone given to him by the company as an endorsement in 1966. He can be heard playing it on live albums recorded in Japan, such asSecond Night in Tokyo,and is pictured using it on the cover of the compilationLive in Japan.He can also be heard playing the Yamaha alto on the albumStellar Regions.[92]
Personal life and religious beliefs
[edit]Upbringing and early influences
[edit]Coltrane was born and raised in a Christian home. He was influenced by religion and spirituality beginning in childhood. His maternal grandfather, the Reverend William Blair, was a minister at anAfrican Methodist Episcopal Zion Church[93][94]inHigh Point, North Carolina,and his paternal grandfather, the Reverend William H. Coltrane, was an A.M.E. Zion minister inHamlet, North Carolina.[93]Critic Norman Weinstein observed the parallel between Coltrane's music and his experience in the southern church,[95]which included practicing music there as a youth.
First marriage
[edit]In 1955, Coltrane married Naima (née Juanita Grubbs). Naima Coltrane, a Muslim convert, heavily influenced his spirituality. When the couple married, she had a five-year-old daughter named Antonia, later named Syeeda. Coltrane adopted Syeeda. He met Naima at the home of bassist Steve Davis in Philadelphia. The love ballad he wrote to honor his wife, "Naima", was Coltrane's favorite composition. In 1956, the couple left Philadelphia with their six-year-old daughter and moved to New York City. In August 1957, Coltrane, Naima and Syeeda moved into an apartment on 103rd Street and Amsterdam Avenue in New York. A few years later, John and Naima Coltrane purchased a home at 116–60 Mexico Street inSt. Albans, Queens.[96]This is the house where they would break up in 1963.[97]
About the breakup, Naima said in J. C. Thomas'sChasin' the Trane:"I could feel it was going to happen sooner or later, so I wasn't really surprised when John moved out of the house in the summer of 1963. He didn't offer any explanation. He just told me there were things he had to do, and he left only with his clothes and his horns. He stayed in a hotel sometimes, other times with his mother in Philadelphia. All he said was, 'Naima, I'm going to make a change.' Even though I could feel it coming, it hurt, and I didn't get over it for at least another year." But Coltrane kept a close relationship with Naima, even calling her in 1964 to tell her that 90 percent of his playing would be prayer. They remained in touch until his death in 1967. Naima Coltrane died of a heart attack in October 1996.
1957 "spiritual awakening"
[edit]In 1957, Coltrane had a religious experience that may have helped him overcome the heroin addiction[98][99]and alcoholism[99]he had struggled with since 1948.[100]In the liner notes ofA Love Supreme,Coltrane states that in 1957 he experienced "by the grace of God, a spiritual awakening which was to lead me to a richer, fuller, more productive life. At that time, in gratitude, I humbly asked to be given the means and privilege to make others happy through music."[101]Further evidence of this universal view can be found in the liner notes ofMeditations(1965) in which Coltrane declares, "I believe in all religions."[102]
Second marriage
[edit]In 1963, he met pianistAlice McLeod.[103]He and Alice moved in together and had two sons before he became "officially divorced from Naima in 1966, at which time [he] and Alice were immediately married."[102]John Jr. was born in 1964, Ravi in 1965, and Oranyan ( "Oran" ) in 1967.[102]According to the musician Peter Lavezzoli, "Alice brought happiness and stability to John's life, not only because they had children, but also because they shared many of the same spiritual beliefs, particularly a mutual interest in Indian philosophy. Alice also understood what it was like to be a professional musician."[102]
Spiritual influence in music, religious exploration
[edit]AfterA Love Supreme,many of the titles of his songs and albums had spiritual connotations:Ascension,Meditations,Om,Selflessness,"Amen", "Ascent", "Attaining", "Dear Lord", "Prayer and Meditation Suite", and "The Father and the Son and the Holy Ghost".[102]His library of books includedThe Gospel of Sri Ramakrishna,theBhagavad Gita,andParamahansa Yogananda'sAutobiography of a Yogi.The last of these describes, in Lavezzoli's words, a "search for universal truth, a journey that Coltrane had also undertaken. Yogananda believed that both Eastern and Western spiritual paths were efficacious, and wrote of the similarities betweenKrishnaand Christ. This openness to different traditions resonated with Coltrane, who studied theQur'an,the Bible,Kabbalah,andastrologywith equal sincerity. "[104]He also exploredHinduism,Jiddu Krishnamurti,African history,the philosophical teachings ofPlatoandAristotle,[105]andZen Buddhism.[106]
In October 1965, Coltrane recordedOm,referring to thesacred syllable in Hinduism,which symbolizes the infinite or the entire universe. Coltrane describedOmas the "first syllable, the primal word, the word of power".[107]The 29-minute recording contains chants from the HinduBhagavad Gita[108]and the BuddhistTibetan Book of the Dead,[109]and a recitation of a passage describing the primal verbalization "om" as a cosmic/spiritual common denominator in all things.
Study of world music
[edit]Coltrane's spiritual journey was interwoven with his investigation of world music. He believed in not only a universal musical structure that transcended ethnic distinctions, but also being able to harness the mystical language of music itself. His study of Indian music led him to believe that certain sounds and scales could "produce specific emotional meanings." According to Coltrane, the goal of a musician was to understand these forces, control them, and elicit a response from the audience. He said, "I would like to bring to people something like happiness. I would like to discover a method so that if I want it to rain, it will start right away to rain. If one of my friends is ill, I'd like to play a certain song and he will be cured; when he'd be broke, I'd bring out a different song and immediately he'd receive all the money he needed."[110]
Veneration
[edit]Saint John Coltrane | |
---|---|
Born | Hamlet, North Carolina, US | September 23, 1926
Died | July 17, 1967 Huntington, New York, US | (aged 40)
Venerated in | African Orthodox Church Episcopal Church |
Canonized | 1982, St. John Coltrane Church, 2097 Turk Blvd, San Francisco, California 94115 byAfrican Orthodox Church[111] |
Feast | December 8 (AOC) |
Patronage | All artists |
After Coltrane's death, a congregation called the Yardbird Temple in San Francisco began worshipping him as God incarnate.[112]The group was named afterCharlie "Yardbird" Parker,whom they equated toJohn the Baptist.[112]The congregation became affiliated with theAfrican Orthodox Church;this involved changing Coltrane's status from a god to a saint.[112]The resultantSt. John Coltrane African Orthodox Church,San Francisco, is the only African Orthodox church that incorporates Coltrane's music and his lyrics as prayers in its liturgy.[113]
Rev. F. W. King, describing the African Orthodox Church of Saint John Coltrane, said "We are Coltrane-conscious...God dwells in the musical majesty of his sounds."[114]
Samuel G. Freedman wrote inThe New York Timesthat
... the Coltrane church is not a gimmick or a forced alloy of nightclub music and ethereal faith. Its message of deliverance through divine sound is actually quite consistent with Coltrane's own experience and message.... In both implicit and explicit ways, Coltrane also functioned as a religious figure. Addicted to heroin in the 1950s, he quit cold turkey, and later explained that he had heard the voice of God during his anguishing withdrawal.... In 1966, an interviewer in Japan asked Coltrane what he hoped to be in five years, and Coltrane replied, "a saint".[112]
Coltrane is depicted as one of the 90 saints in the Dancing Saints icon of St. Gregory of Nyssa Episcopal Church in San Francisco. The icon is a 3,000-square-foot (280 m2) painting in the Byzantine iconographic style that wraps around the entire church rotunda. It was executed by Mark Dukes, an ordained deacon at the Saint John Coltrane African Orthodox Church who painted other icons of Coltrane for the Coltrane Church.[115]Saint Barnabas Episcopal Church in Newark, New Jersey, included Coltrane on its list of historical black saints and made a "case for sainthood" for him in an article on its website.[116]
Documentaries about Coltrane and the church includeAlan Klingenstein'sThe Church of Saint Coltrane(1996),[111][117]and a 2004 program presented byAlan Yentobfor theBBC.[118]
Selected discography
[edit]The discography below lists albums conceived and approved by Coltrane as a leader during his lifetime. It does not include his many releases as a sideman, sessions assembled into albums by various record labels after Coltrane's contract expired, sessions with Coltrane as a sideman later reissued with his name featured more prominently, or posthumous compilations, except for the one he approved before his death. See main discography link above for full list.
Prestige and Blue Note records
[edit]- Coltrane(debut solo LP; 1957)
- Blue Train(1958)
- John Coltrane with the Red Garland Trio(1958)
- Soultrane(1958)
Atlantic records
[edit]- Giant Steps(1960)
- Coltrane Jazz(1961)
- My Favorite Things(1961)
- Olé Coltrane(1961)
Impulse! Records
[edit]- Africa/Brass(1961)
- "Live" at the Village Vanguard(1962)
- Coltrane(1962)
- Duke Ellington & John Coltrane(1963)
- Ballads(1963)
- John Coltrane and Johnny Hartman(1963)
- Impressions(1963)
- Live at Birdland(1964)
- Crescent(1964)
- A Love Supreme(1965)
- The John Coltrane Quartet Plays(1965)
- Ascension(1966)
- New Thing at Newport(1966)
- Meditations(1966)
- Live at the Village Vanguard Again!(1966)
- Kulu Sé Mama(1967)
- Expression(1967)
Sessionography
[edit]Awards and honors
[edit]In 1965, Coltrane was inducted into theDown BeatJazz Hall of Fame.In 1972,A Love Supremewas certified gold by JASRAC for selling over half a million copies in Japan. This album was certified gold in the United States in 2001. In 1982 he was awarded a posthumous Grammy for Best Jazz Solo Performance on the albumBye Bye Blackbird,and in 1997 he was awarded theGrammy Lifetime Achievement Award.[28]In 2002, scholarMolefi Kete Asantenamed him one of his100 Greatest African Americans.[119]He was awarded aspecial Pulitzer Prizein 2007 citing his "masterful improvisation, supreme musicianship and iconic centrality to the history of jazz."[2]He was inducted into theNorth Carolina Music Hall of Famein 2009.[120]
A former home, theJohn Coltrane Housein Philadelphia, was designated aNational Historic Landmarkin 1999. His last home, theJohn Coltrane Homein theDix Hillsdistrict of Huntington, New York, where he resided from 1964 until his death, was added to theNational Register of Historic Placeson June 29, 2007.
French drummer, composer and singerChristian Vander,founder of the bandMagma,regards Coltrane as his greatest musical inspiration, and dedicated his 2011 albumJohn Coltrane L'Homme Suprêmeto him as a tribute.[121]
In media
[edit]A documentary on Jazz was made in 1990 by fellow musicianRobert Palmer,calledThe World According to John Coltrane.
Chasing Trane: The John Coltrane Documentary,is a 2016 American film directed by John Scheinfeld.[122]
Citations
[edit]- ^"John Coltrane A Love Supreme".Rolling Stone.Archivedfrom the original on November 7, 2022.RetrievedNovember 7,2022.
- ^ab"The 2007 Pulitzer Prize Winners: Special Awards and Citations".The Pulitzer Prizes.Archivedfrom the original on January 2, 2016.RetrievedJune 29,2009.With reprint of short biography.
- ^"Son of jazz great Coltrane dies in car crash".United Press International.Archivedfrom the original on October 26, 2021.RetrievedDecember 17,2022.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. p. 272.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. p. 294.
- ^Berkman, Franya (2010).Monument Eternal: The Music of Alice Coltrane.Wesleyan University Press. p. 47.
- ^DeVito et al., p. 1.
- ^DeVito et al., p. 2.
- ^abDeVito et al., p. 3.
- ^Thomas, J.C. (1976).Chasin' the Trane.Da Capo. pp. 14–17.
- ^Thomas, J.C. (1976).Chasin' the Trane.Da Capo. p. 20.
- ^Porter, pp. 30.
- ^Porter, pp. 15–17.
- ^Porter, pp. 33.
- ^DeVito et al., p. 5.
- ^abc"Orlando Style Magazine July/August 2016 Issue".June 28, 2016.Archivedfrom the original on February 4, 2017.RetrievedJanuary 11,2017– via Issuu.
- ^Porter, Lewis (January 1998).John Coltrane: His Life and Music.University of Michigan Press.ISBN978-0-472-10161-0.RetrievedNovember 25,2018.
- ^"John Coltrane: Legendary and Revolutionary Saxophonist in the History of Jazz Music".Blackthen.May 27, 2018.Archivedfrom the original on July 8, 2019.RetrievedJune 8,2018.
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- ^DeVito et al., p. 367.
- ^DeVito et al., pp. 367–368.
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- ^Porter, pp. 50–51.
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- ^Porter, pp. 52.
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- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. pp. 178–180.
- ^Ratliff, Ben(2007).Coltrane: The Story of a Sound.Farrar, Straus and Giroux. pp. 57–59.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. p. 177.
- ^Ratliff, Ben(2007).Coltrane: The Story of a Sound.Farrar, Straus and Giroux. p. 58.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. p. 180.
- ^Nisenson, Eric (2009).Ascension: John Coltrane And His Quest.Da Capo. pp. 212–213.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. pp. 180–182.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. p. 181.
- ^Ratliff, Ben (2007).Coltrane: The story of a Sound(1st ed.). New York: Farrar, Straus and Giroux.ISBN978-0-374-12606-3.
- ^Corbett, John. "John Gilmore: The Hard Bop Homepage".DownBeat.
- ^abKofsky, Frank (1970).Black Nationalism and the Revolution in Music: John Coltrane: An Interview.Pathfinder Press. p. 235.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. pp. 198–199.
- ^abWilmer, Val (2010). "Conversation with Coltrane". In DeVito, Chris (ed.).Coltrane on Coltrane: The John Coltrane Interviews.Chicago Review Press. p. 115.
- ^"John Coltrane – The Complete 1961 Village Vanguard Recordings".Discogs.1997.Archivedfrom the original on July 30, 2022.RetrievedJuly 30,2022.
- ^Nisenson, p. 179.
- ^The History of Jazz and the Jazz Musicians.Lulu Press, Inc. March 13, 2013.ISBN9781257544486.Archivedfrom the original on March 24, 2022.RetrievedMarch 29,2019– via Google Books.
- ^Beaumont-Thomas, Ben (June 8, 2018)."'A new room in the Great Pyramid': lost 1963 John Coltrane album discovered ".The Guardian.Archivedfrom the original on June 8, 2018.RetrievedJune 8,2018.
- ^Vincent, Alice (June 8, 2018)."Long-lost John Coltrane album set for release".The Telegraph.ISSN0307-1235.Archivedfrom the original on January 11, 2022.RetrievedJune 8,2018.
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- ^Beta, Andy (September 25, 2015)."Astral Traveling: The Ecstasy of Spiritual Jazz".Pitchfork.Archivedfrom the original on June 5, 2022.RetrievedJanuary 16,2020.
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- ^abBray, Ryan (March 2, 2016)."Jazz Legend Archie Shepp Reflects On John Coltrane's Quest For Musical Freedom".Consequence of Sound.Archivedfrom the original on July 6, 2020.RetrievedJanuary 16,2020.
- ^abcdAceves, Rusty (January 27, 2017)."A Look Back At John Coltrane's Ascension".SFJAZZ Center.Archivedfrom the original on July 30, 2020.RetrievedJanuary 16,2020.
- ^Wilmer, Val(2018).As Serious as your Life.Serpent's Tail. p. 43.
- ^Anderson, Iain (2007).This Is Our Music: Free Jazz, the Sixties, and American Culture.University of Pennsylvania Press. p. 111.
- ^Giddins, Gary(1998).Visions of Jazz: The First Century.Oxford University Press. p. 488.
- ^Thomas, J.C. (1976).Chasin' the Trane.Da Capo. p. 207.
- ^Porter, Lewis(1999).John Coltrane: His Life and Music.The University of Michigan Press. p. 267.
- ^Maita, Joe (November 8, 2001)."The A Love Supreme Interviews: pianist McCoy Tyner".Jerry Jazz Musician.RetrievedSeptember 20,2023.
- ^Porter, pp. 265–266.
- ^Mandel, Howard (January 30, 2008)."John Coltrane: Divine Wind".The Wire(221). Archived fromthe originalon September 29, 2009.RetrievedJune 29,2009.
- ^abJohn Coltrane (1966).Meditations(liner notes). Impulse!. A-9110.
- ^Porter, p. 293.
- ^Porter, p. 292.
- ^abSpencer, Frederick J., M.D. (2002).Jazz and Death: Medical Profiles of Jazz Greats.University Press of Mississippi. p. 6.
{{cite book}}
:CS1 maint: multiple names: authors list (link) - ^Spencer, M.D., Frederick J. (2002).Jazz and Death: Medical Profiles of Jazz Greats.University Press of Mississippi. p. 7.
- ^Porter, p. 290.
- ^abRuhlmann, William."John Coltrane".AllMusic.Archivedfrom the original on June 15, 2018.RetrievedNovember 25,2018.
- ^Roger Highfield(June 12, 2011)."Secret of John Coltrane's high notes revealed".The Daily Telegraph.Archivedfrom the original on June 17, 2022.RetrievedJanuary 31,2023.
- ^Kofsky, Frank (2010). "Interview with John Coltrane". In DeVito, Chris (ed.).Coltrane on Coltrane: The John Coltrane Interviews.A Cappella. p. 306.
- ^Cole, Bill (2001).John Coltrane(2nd ed.). New York: Da Capo Press. p. 158.ISBN030681062X.
- ^Mandel, Howard (August 13, 2009)."Rashied Ali (1935–2009), multi-directional drummer, speaks".artsjournal.Archivedfrom the original on August 23, 2020.RetrievedSeptember 4,2020.
[Coltrane] was in a drummer thing. He just wanted to free himself from playing these strict changes. The bass player and the piano player would lay these chords down, you know, and he played just about everything he could play on these chords. He played 'em upside down. He'd turn 'em around. He played 'em sideways. He did just about everything he could to 'em. And playing with the drums he didn't have to deal with chord changes and keys and stuff like that. So he was free to play however he wanted to play. There were times I played with Trane, he had a battery of drummers, like about three conga players, guys playing batas, shakers and barrels and everything. On one of his records he did that. At the Village Vanguard, live, we had a whole bunch of drummers plus the traps. And then sometimes he would have double traps. Like in Chicago, I played double traps with a young drummer coming up there, named Jack DeJohnette.
- ^Mandel, Howard (August 13, 2009)."Rashied Ali (1935–2009), multi-directional drummer, speaks".artsjournal.Archivedfrom the original on August 23, 2020.RetrievedSeptember 4,2020.
[Coltrane] loved drums so much, if we would have a second set of drums on the stage, sometimes he would come up there and play them. I mean, he would sit behind the drums and play with the band, you know. He really had something about drums that he loved.
- ^Jazz, All About (March 31, 2003)."Rashied Ali".All About Jazz.Archivedfrom the original on March 16, 2018.RetrievedMarch 16,2018.
- ^Kofsky, Frank (2010). "Interview with John Coltrane". In DeVito, Chris (ed.).Coltrane on Coltrane: The John Coltrane Interviews.A Cappella. p. 294.
- ^"John Coltrane's Saxophones".drrick.Archivedfrom the original on January 31, 2011.RetrievedApril 7,2011.
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- ^abPorter, pp. 5–6.
- ^Lavezzoli, p. 270.
- ^Weinstein, Norman C. (1933).A Night in Tunisia: Imaginings of Africa in Jazz.Hal Leonard. p. 61.ISBN0-87910-167-9.
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- ^"John Coltrane: Naima".JazzWax.June 15, 2009. Archived fromthe originalon January 21, 2017.RetrievedJanuary 16,2017.
- ^Porter, p. 61.
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{{cite web}}
:CS1 maint: unfit URL (link) - ^abcdeLavezzoli, p. 286.
- ^Lavezzoli, p. 281.
- ^Lavezzoli, pp. 280–281.
- ^Emmett G. Price III."John Coltrane," A Love Supreme "and GOD".allaboutjazz. Archived fromthe originalon January 3, 2009.RetrievedOctober 9,2008.
- ^Lavezzoli, pp. 286–287.
- ^Porter, p. 265.
- ^Lavezzoli, p. 285: "Coltrane and one or two other musicians begin and end the piece by chanting in unison a verse from chapter nine (" The Yoga of Mysticism ") of theBhagavad Gita:Rites that theVedasordain, and the rituals taught by the scriptures: all these I am, and the offering made to the ghosts of the fathers, herbs of healing and food, the mantram, the clarified butter. I theoblation,and I the flame into which it is offered. I am the sire of the world, and this world's mother and grandsire. I am he who awards to each the fruit of his action. I make all things clean. I amOm!"
- ^Nisenson, p. 183.
- ^Porter, p. 211.
- ^ab"The Church of Saint Coltrane".Movies & TV Dept.The New York Times.2012. Archived fromthe originalon December 30, 2012.RetrievedApril 16,2012.
- ^abcdFreedman, Samuel G. (December 1, 2007)."Sunday religion, inspired by Saturday nights".The New York Times.Archivedfrom the original on July 1, 2019.RetrievedNovember 25,2018.
- ^Polatnick, Gordon."The Jazz Church".Elvispelvis.Archived fromthe originalon August 12, 2006.
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- ^"The Dancing Saints".Saint Gregory's of Nyssa Episcopal Church. Archived fromthe originalon December 18, 2010.
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- ^"Alan Klingenstein".HuffPost.February 5, 2008. Archived fromthe originalon December 22, 2015.RetrievedApril 16,2012.
- ^"Saint John Coltrane African Orthodox Church".Diverse.tv.BBC documentary. 2004.Archivedfrom the original on September 27, 2007.RetrievedOctober 10,2006.See also wikipedia article:Saint John Coltrane African Orthodox Church.
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General and cited references
[edit]- DeVito, Chris; Fujioka, Yasuhiro; Schmaler, Wolf; Wild, David (2008).The John Coltrane Reference.Routledge.ISBN978-0-415-97755-5.
- Lavezzoli, Peter (2006).The Dawn of Indian Music in the West.Continuum International Publishing Group.ISBN0-8264-1815-5.
- Nisenson, Eric(1995).Ascension: John Coltrane and His Quest.Da Capo Press.ISBN0-306-80644-4.
- Porter, Lewis(1999).John Coltrane: His Life and Music.University of Michigan Press.ISBN0-472-08643-X.
Further reading
[edit]- Baham, Nicholas III (2015) [2015].The Coltrane Church: Apostles of Sound, Agents of Social Justice.McFarland.ISBN978-0786494965.
- Kahn, Ashley(2003) [2002].A Love Supreme: The Story of John Coltrane's Signature Album.Elvin Jones. Penguin Books.ISBN0-14-200352-2.
- Margry, Peter Jan and Wojcik, Daniel. (2017) "A Saxophone Divine. The Transformative Power of Saint John Coltrane's Jazz Music in San Francisco's Fillmore District', in: V. Hegner and P. J. Margry (editors),Spiritualizing the City: Agency and Resilience of the Urban and Urbanesque Habitat.Milton Park: Routledge, 169–194.
- Simpkins, Cuthbert(1989) [1975].Coltrane: A Biography.New York: Herndon House Publishers.ISBN0-915542-82-X.
- Thomas, J.C. (1975).Chasin' the Trane.New York: Da Capo.ISBN0-306-80043-8.
- Woideck, Carl (1998).The John Coltrane Companion.New York: Schirmer Books.ISBN0-02-864790-4.
External links
[edit]- Official website
- John Coltranediscography atDiscogs
- John Coltraneinfography
- John Coltranediscography
- Coltrane Church Websitesite
- John Coltrane1957 Carnegie Hall performance in transcription and analysis
- John ColtraneImages of Traneby Lee Tanner inJazz Times,June 1997
- John Coltrane Interviews from 1958–1966
- National Library of Medicine, The lost years: The impact of cirrhosis on the history of jazz
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