Aelred dari Rievaulx
Tampilan
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Aelred dari Rievaulx | |
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Abbot | |
Lahir | 1110 Hexham,Northumberland, Inggris |
Meninggal | 12 January 1167 (umur 56–57) Rievaulx,Yorkshire,Inggris |
Dihormati di | Gereja Katolik Roma; Persekutuan Anglikan |
Tempat ziarah | Rievaulx Abbey,Yorkshire,Inggris (dihancurkan) |
Pesta | 12 Januari |
Atribut | Abbas memegang sebuah buku |
Pelindung | Pengidap kencing batu |
Aelred dari Rievaulx(bahasa Latin:Aelredus Riaevallensis); jugaAilred,Ælred,andÆthelred;(1110 – 12 Januari 1167) adalah seorangbiarawanSistersiaasal Inggris danabbas Rievaulxdari 1147 sampai kematiannya, yang dikenal sebagai seorang penulis. Ia diangkat menjadiorang kudusoleh Anglikan, Katolik dan aliran Kristen lainnya.
Catatan[sunting|sunting sumber]
Referensi[sunting|sunting sumber]
- Bell, David N. (2004)."Ailred of Rievaulx (1110–1167)".Oxford Dictionary of National Biography.Oxford University Press.Diakses tanggal30 January2008.
- Burton, Pierre-André,Aelred de Rievaulx (1110–1167): De l'homme éclaté à l'être unifié. Essai de biographie existentielle et spirituelle.Paris:Éditions du Cerf,2010.
- Sommerfeldt, John R.,Aelred of Rievaulx: Pursuing Perfect Happiness.Mahwah, NJ: Newman Press, 2005.
Bacaan tambahan[sunting|sunting sumber]
- Boquet, Damien,L'ordre de l'affect au Moyen Âge: Autour de l'anthropologie affective d'Aelred de Rievaulx.Caen: CRAHM, 2005.
- Christensen, Katherine, "Walter Daniel's Life of Aelred of Rievaulx: The Heroism of Intelligence and the Miracle of Love," in Jason Glenn (ed),The Middle Ages in Texts and Texture: Reflections on Medieval Sources(Toronto, University of Toronto, 2012),
- Dutton, Marsha L., "Friendship and the Love of God: Augustine's Teaching in theConfessionsand Aelred of Rievaulx's Response inSpiritual Friendship",inAmerican Benedictine Review56 (2005), p. 3–40.
- Dutton, Marsha L., "A Model for Friendship: Ambrose's Contribution to Aelred of Rievaulx'sSpiritual Friendship,''The American Benedictine Review64 (2013): 39–66.
- Dutton, Marsha L., "A Historian's Historian: The Place of Bede in Aelred's Contributions to the New History of his Age", in: Marsha L. Dutton, Daniel M. La Corte, and Paul Lockey (ed.),Truth as Gift: Studies in Cistercian History in Honor of John R. Sommerfeldt "(Cistercian Studies Series204). Kalamazoo: Cistercian, 2004, p. 407–48.
- Dutton, Marsha L., "Sancto Dunstano Cooperante: Aelred of Rievaulx’s Advice to the Heir to the English Throne in Genealogy of the Kings of the English," in: Emilia Jamroziak and Janet Burton (ed.),Religious and Laity in Northern Europe 1000–1400: Interaction, Negotiation, and Power.Turnhout: Brepols, 2007, p. 183–195.
- Freeman, Elizabeth, "Aelred of Rievaulx’s De Bello Standardii: Cistercian Historiography and the Creation of Community Memories," in:Cîteaux49 (1998), p. 5–28.
- Freeman, Elizabeth, "The Many Functions of Cistercian Histories Using Aelred of Rievaulx’s Relatio de Standardo as a Case Study," in: Erik Kooper (ed.)The Medieval Chronicle: Proceedings of the 1st International Conference on the Medieval Chronicle.Amsterdam, Atlanta: Rodopi, 1999, p. 124–32.
- Freeman, Elizabeth,Narratives of a New Order: Cistercian Historical Writing in England, 1150–1220.Turnhout: Brepols, 2002.
- Freeman, Elizabeth, "Nuns in the Public Sphere: Aelred of Rievaulx's De Sanctimoniali de Wattun and the Gendering of Authority", in:Comitatus17 (1996), p. 55–80.
- Garrison, John, “One Mind, One Heart, One Purse: Integrating Friendship Traditions and the Case of Troilus and Criseyde,” inMedievalia et Humanistica36 (2010), p. 25–48.
- La Corte, Daniel M., "Abbot as Magister and Pater in the Thought of Bernard of Clairvaux and Aelred of Rievaulx", in: Marsha L. Dutton, Daniel M. La Corte, and Paul Lockey (ed.),Truth as Gift: Studies in Cistercian History in Honor of John R. Sommerfeldt "(Cistercian Studies Series204). Kalamazoo: Cistercian, 2004, p. 389–406.
- Mayeski, Marie Anne, "Secundam naturam: The Inheritance of Virtue in Ælred’s Genealogy of the English Kings", in:Cistercian Studies Quarterly37 (2002), p. 221–28.
- Nouzille, Philippe,Expérience de Dieu et Théologie Monastique au XIIe Siècle: Étude sur les sermons d'Aelred de Rievaulx.Paris: Les Éditions du Cerf, 1999.
- Powicke, Frederick M., "Ailred of Rievaulx", inWays of Medieval Life and Thought.London, 1949.
- Raciti, Gaetano. "The Preferential Option for the Weak in the Ælredian Community Model",CSQ32 (1997), p. 3–23.
- Ransford, Rosalind, "A Kind of Noah's Ark: Aelred of Rievaulx and National Identity", Stuart Mews (ed.),Studies in Church History18 (1982), p. 137–46.
- Sommerfeldt, John R.,Aelred of Rievaulx on Love and Order in the World and the Church "(Mahwah, NJ: Newman Press, 2006).
- Squire, Aelred, "Aelred and King David",Collectanea Cisterciensia22 (1960), p. 356–77.
- Squire, Aelred, "Aelred and the Northern Saints.",Collectanea Cisterciensia23 (1961), p. 58–69.
- Squire, Aelred,Aelred of Rievaulx: A Study,Cistercian Studies 50 (Kalamazoo: Cistercian Publications, 1969).
- Squire, Aelred, "Historical Factors in the Formation of Aelred of Rievaulx",Collectanea Cisterciensia22 (1960), p. 262–82.
- Yohe, Katherine, "Aelred’s Recrafting of the Life of Edward the Confessor",CSQ38 (2003): 177–89.
Daftar pustaka[sunting|sunting sumber]
- Burton, Pierre-André.Bibliotheca Aelrediana Secunda: Une Bibliographie Cumulative (1962[-]1996). "Fédération Internationale des Instituts d'Études Médiévales. Textes et Études du Moyen Âge, 7. Louvain-la-Neuve (France), 1997.
- Dutton, Marsha L. "Aelred of Rievaulx." Oxford Bibliographies in Medieval Studies. New York, 2013. www.oxfordbiblographies.com.
- Hoste, Anselm. "Bibliotheca Aelrediana: Survey of Manuscripts, Old Catalogues, Editions and Studies concerning St. Aelred of Rievaulx." Steenbrugge, 1962.
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