Nenda kwa yaliyomo

Wadigo

Kutoka Wikipedia, kamusi elezo huru

Wadigonikabilala watu waTanzaniawanaoishi katikaMkoa wa Tanga,hasa kwenyemjiwaTanga.Pia wapoKenyawanapoishi upande waKusiniwa mji waMombasa.Huko Kenya huhesabiwa kati yamijikenda. [1] Lughayao niKidigo.

Tanbihi

  1. Bettina Ng’weno. “Inheriting Disputes: The Digo Negotiation of Meaning and Power through Land.” African Economic History, no. 25, 1997, pp. 59–77. JSTOR,https://doi.org/10.2307/3601879.Accessed 19 Aug. 2023.

Marejeo

  • Bergman, Jeanne L. (1988).Symbol, Spirit, and Social Organization: A Comparative Study of Islam and Indigenous Religion among two Mijikenda Peoples.Nairobi: Seminar Paper No. 182, Institute of African Studies, University of Nairobi.
  • Boerma, Ties (1989). Maternal and Child Health in an Ethnomedical Perspective: Traditional and Modern Medicine in Kwale. Muswada wa UNICEF.
  • Dammann, Ernst (1960a). "Ein Nachtrag zur Geschichte der Digo".Afrika und Übersee44: 37-40.
  • —— (1960b). "Schwangerschaft, Geburt und Aufzucht der Kleinkinder bei den Digo".Afrika und Übersee44: 93-109.
  • Eisemon, T. O. na Wasi, Ali (1987). "Koranic schooling and its transformation in coastal Kenya".International Journal of Educational Development7: 89-98.
  • Gerlach, L. P. (1961). The Social Organization of the Digo of Kenya. Tasnifu ya shahada ya udaktari, Chuo Kikuu cha London.
  • —— (1963). Traders on Bicycle: A study of entrepreneurship and culture change among the Digo and Duruma in Kenya.Sociologus13: 32-49.
  • —— (1965a). "Nutrition in its Socio-cultural Matrix: Food getting and using along the East African coast". Katika: D. Brockensha (mhariri).Ecology and Economic Development in Tropical Africa.Berkeley: Institute of International Studies.
  • —— (1965b). "Nyika".Encyclopedia BritannicaXVI: 809-810.
  • Gomm, Roger (1972). "Harlots and Bachelors: Marital instability among the coastal Digo of Kenya".Man(Journal of the Royal Anthropological Institute) 7: 95-113.
  • —— (1975). "Bargaining from Weakness: Spirit possession on the South Kenya coast".Man10.4: 530-543.
  • Kayamba, H. M. T. (1947). "Notes on the Wadigo".Tanganyika Notes and Records23: 80-96.
  • Lundeby, Erling Andreas (1993). The Digo of the South Kenyan Coast: Description and annotated Bibliography. Tasnifu ya shahada ya pili: Fuller Theological Seminary.
  • Mutoro, Henry W. (1987). An Archeological Study of the Mijikenda 'Kaya' Settlements on Hinterland Kenya Coast. Tasnifu ya shahada ya udaktari, Chuo Kikuu cha California Los Angeles.
  • Mwalonya, Joseph; Nicolle, Alison; Nicolle, Steve na Zimbu, Juma (2004).Mgombato(Digo-English-Swahili Dictionary). Nairobi:BTL.ISBN 9966-00-066-6
  • Nicolle, Steve (2001). "A Comparative Study of Ethnobotanical Taxonomies: KiSwahili and ChiDigo".Notes on Anthropology5 (1): 33-43.
  • —— (2002).Mihi ihumirwayo ni Adigo(Plants used by the Digo people: a Digo ethnobotany). Kwale, Kenya: Digo Language and Literacy Project.ISBN 9966-954-90-3
  • Patel, L. R. (1965). "Notes on the law of Succession in three Kenya coastal tribes: Wadigo, Waduruma and Wagiriama".East African Law Journal1: 184-190.
  • Spear, T. T. (1978).The Kaya Complex: A History of the Mijikenda Peoples of the Kenya Coast to 1900.Nairobi.
  • —— (1982).Traditions of Origin and their Interpretation. The Mijikenda of Kenya.Athens, Ohio: Ohio University Center for International Studies.
  • Sperling, David C. (1970). Some Aspects of Islamization in East Africa with Particular Reference to the Digo in Southern Kenya. Nairobi: Muswada na. 10, Idara ya Historia, Chuo Kikuu cha Nairobi.
  • —— (1985). "Islamization in the Coastal Region of Kenya to the End of the Nineteenth Century". Katika: Bethwell A. Ogot (mhariri)Kenya in the 19th Century.Nairobi: Bookwise Ltd. and Anyange Press for the Historical Association of Kenya.
  • —— (1993). "Rural Madrasas of the Southern Kenya Coast, 1971-92". Katika: Louis Brenner (mhariri)Muslim Identity and Social Change in Sub-Saharan Africa.London: Hurst and Company. Uk. 198-209.
  • Walsh, Martin T. (1992). "Mijikenda origins: A review of the evidence".Transafrican Journal of History21: 1-18.
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