Uongofu

Uongofu(pia:Wongofu,kutokakitenzikuongoa) ni tendo lahiarilamtula kubadilika upande wadiniau wamadhehebu,lakini pia upande wamaadiliili kuishi vizuri zaidi^[1]^[2].Uamuzi huo unaleta matokeo mengi, pengine makubwa katikamaishaya mhusika najamiiyake. Si wote wanafurahia uamuzi huo, hivyo pengine mtu atapatwa nadhulumaza namna mbalimbali.

Tamko la kimataifa la haki za binadamu(n. 18) linasema: «Kila mmoja anahakiya kuwahurukatika kuwaza, kufuatadhamiriyake nadini;haki hiyo inajumlisha haki ya kubadili dini auimani,na uhuru katika kujulisha, peke yake au pamoja na wengine, hadharani na katika mahusiano binafsi, dini yake au imani yake katika kufundisha, kutenda, kuabudu na kushika taratibu zaibada.»^[3]^[4]

Pengine tendo la kubadilika linatazamwa upande hasi na kuitwauasina watu wa dini au madhehebu ambayo mhusika ameachana nayo.

Vilevile juhudi za kuongoa watu kamaumisionarizinaweza kutazamwa upande hasi na kupingwa hata nasheriaauserikali.

Ndiyo sababu mara nyingine ni vigumu kutekeleza vizuri hiyo haki ya binadamu.

Tanbihi

↑Stark, Rodney and Roger Finke. "Acts of Faith: Explaining the Human Side of Religion." University of California Press, 2000. p.114.ISBN 978-0-520-22202-1
↑Meintel, Deirdre. "When There Is No Conversion: Spiritualists and Personal Religious Change".Anthropologica.49(1): 149–162.
↑Based on the declaration theUnited Nations Commission on Human Rights(UNCHR) drafted theInternational Covenant on Civil and Political Rights,a legally binding treaty. It states that "Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice" (Article 18.1). "No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice" (Article 18.2).
↑TheUNCHRissued a General Comment on this Article in 1993: "The Committee observes that the freedom to 'have or to adopt' a religion or belief necessarily entails the freedom to choose a religion or belief,including the right to replace one's current religion or belief with anotheror to adopt atheistic views [...] Article 18.2 bars coercion that would impair the right to have or adopt a religion or belief, including the use of threat of physical force or penal sanctions to compel believers or non-believers to adhere to their religious beliefs and congregations, to recant their religion or beliefor to convert."(CCPR/C/21/Rev.1/Add.4, General Comment No. 22.; emphasis added)

Marejeo

Barker, EileenThe Making of a Moonie: Choice or Brainwashing?(1984)
Barrett, D. V.The New Believers: A survey of sects, cults and alternative religions(2001) UK, Cassell & CoISBN 0-304-35592-5
Buckser, A. S. and S. D. Glazier. eds.The Anthropology of Religious ConversionRoman and Littlefield,2003
Cooper, Richard S. "The Assessment and Collection of Kharaj Tax in Medieval Egypt"Journal of the American Oriental Society,Vol. 96, No. 3. (Jul–Sep., 1976), pp. 365–382.
Curtin, Phillip D.Cross-Cultural Trade in World History.Cambridge University Press, 1984.
Hoiberg, Dale, and Indu Ramachandran.Students' Britannica India.Popular Prakashan, 2000.
Idris, Gaefar,Sheikh.The Process of Islamization.Plainfield, Ind.: Muslim Students' Association of the U.S. and Canada, 1977. vi, 20 p. Without ISBN
James, William,The varieties of religious experience: a study in human nature.Being the Gifford lectures on natural religion delivered at Edinburgh in 1901–1902; Longmans, Green & Co, New York (1902)
Morris, Harold C., and Lin M. Morris. "Power and purpose: Correlates to conversion." Psychology: A Journal of Human Behavior, Vol 15(4), Nov–Dec 1978, 15–22.
Rambo, Lewis R.Understanding Religious Conversion.Yale University Press, 1993.
Rambo, Lewis R., & Farhadian, Charles.Oxford Handbook of Religious Conversion.Oxford University Press, 2014.
Ramstedt, Martin.Hinduism in Modern Indonesia: A Minority Religion Between Local, National, and Global Interests.Routledge, 2004.
Rawat, Ajay S.StudentMan and Forests: The Khatta and Gujjar Settlements of Sub-Himalayan Tarai.Indus Publishing, 1993.
Vasu, Srisa Chandra(1919),The Catechism Of Hindu Dharma,New York: Kessinger Publishing, LLC
Jain, Vijay K. (2011),Tattvârthsûtra(tol. la 1st), (Uttarakhand) India: Vikalp Printers,ISBN 978-81-903639-2-1,Non-Copyright
Sangave, Vilas Adinath (2001),Aspects of Jaina religion(tol. la 3rd), Bharatiya Jnanpith,ISBN 81-263-0626-2

Viungo vya nje

"Conversion: A Family Affair",Craig Harline,Berfrois,4 October 2011

Makala hii kuhusu mambo ya sheria bado nimbegu.
Je, unajua kitu kuhusuUongofukama historia yake au uhusiano wake na mada nyingine?
Labda unaona habari katika Wikipedia ya Kiingereza au lugha nyingine zinazofaa kutafsiriwa?
Basi unaweza kuisaidia Wikipedia kwakuihariri na kuongeza habari.

[1] Stark, Rodney and Roger Finke. "Acts of Faith: Explaining the Human Side of Religion." University of California Press, 2000. p.114.ISBN 978-0-520-22202-1

[2] Meintel, Deirdre. "When There Is No Conversion: Spiritualists and Personal Religious Change".Anthropologica.49(1): 149–162.

[3] Based on the declaration theUnited Nations Commission on Human Rights(UNCHR) drafted theInternational Covenant on Civil and Political Rights,a legally binding treaty. It states that "Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice" (Article 18.1). "No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice" (Article 18.2).

[4] TheUNCHRissued a General Comment on this Article in 1993: "The Committee observes that the freedom to 'have or to adopt' a religion or belief necessarily entails the freedom to choose a religion or belief,including the right to replace one's current religion or belief with anotheror to adopt atheistic views [...] Article 18.2 bars coercion that would impair the right to have or adopt a religion or belief, including the use of threat of physical force or penal sanctions to compel believers or non-believers to adhere to their religious beliefs and congregations, to recant their religion or beliefor to convert."(CCPR/C/21/Rev.1/Add.4, General Comment No. 22.; emphasis added)

[1]

[2]

[3]

[4]