Arbitrariness Quotes
Quotes tagged as "arbitrariness"
Showing 1-12 of 12
“A story has no beginning or end: arbitrarily one chooses that moment of experience from which to look back or from which to look ahead.”
― The End of the Affair
― The End of the Affair
“I had had a feeling of freedom because of the sudden change in my life. By comparison to what had come before, I felt immensely free. But then, once I became used to that freedom, even small tasks became more difficult. I placed constraints on myself, and filled the hours of the day. Or perhaps it was even more complicated than that. Sometimes I did exactly what I wanted to do all day—I lay on the sofa and read a book, or I typed up an old diary—and then the most terrifying sort of despair would descend on me: the very freedom I was enjoying seemed to say that what I did in my day was arbitrary, and that therefore my whole life and how I spent it was arbitrary.”
― Can't and Won't
― Can't and Won't
“I don't know why I told this story. I could just as well have told another. Perhaps some other time I'll be able to tell another. Living souls, you will see how alike they are.”
― The Complete Short Prose, 1929-1989
― The Complete Short Prose, 1929-1989
“Every language has a grammar, a set of rules that govern usage and meaning, and literary language is no different. It’s all more or less arbitrary of course, just like language itself.”
― How to Read Literature Like a Professor
― How to Read Literature Like a Professor
“When it turns out that the greatest enemy of truth is not falsehood, but gibberish, it turns out that the greatest intellectual virtue is not deductive brilliance or factual erudition, but common sense. When it turns out that the greatest enemy of decency is not hatred, but arbitrariness, it turns out that the greatest moral virtue is not kindness or mercy, but perseverance. When it turns out that the greatest enemy of good taste is not vulgarity, but ostentation, it turns out that the greatest aesthetic virtue is not elegance or refinement, but moderation. And when it turns out that the greatest enemy of civilization is not barbarity, but infantilism, it turns out that the greatest cultural virtue is not sophistication, but integrity.”
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“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common property...in such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of apublic domainwas rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”
― Only the Deplorable
― Only the Deplorable
“Nonsense is indeed mere absence of sense, and can always be remedied by arbitrarily assigning some sense.”
― From a Logical Point of View: Nine Logico-Philosophical Essays
― From a Logical Point of View: Nine Logico-Philosophical Essays
“Wherever morality is based on theology, wherever the right is made dependent on divine authority, the most immoral, unjust, infamous things can be justified and established. I can found morality on theology only when I myself have already defined the Divine Being by means of morality. In the contrary case, I have no criterion of the moral and immoral, but merely an unmoral, arbitrary basis, from which I may deduce anything I please. Thus, if I would found morality on God, I must first of all place it in God: for Morality, Right, in short, all substantial relations, have their only basis in themselves, can only have a real foundation—such as truth demands—when they are thus based. (…) Where man is in earnest about ethics, they have in themselves the validity of a divine power. If morality has no foundation in itself, there is no inherent necessity for morality; morality is then surrendered to the groundless arbitrariness of religion.”
― The Essence of Christianity
― The Essence of Christianity
“The rich never give you anything (dixit A.). Wealth is unrelenting; it always screws you. Those who are rich in intelligence, power and beauty don't give much away either. They make you pay all the more for the fact that their capital is symbolic.
Comparing that unrelenting face of wealth with Countess Bathory who tortured young peasant girls. She at least was tortured herself, walled up in total darkness, in absolute silence and her own excrement, with a hole in the wall for food to be passed through. The bloodbaths she had taken gave her the savage energy to hold out for two years in the dark. Thinking of those happy days while walking around in the backstreets of Rome. Here everything is deeply incestuous, though in a different way from Elisabeth Bathory for whom all those peasant girls were her daughters whose incest was to be sealed with blood. But that was a sadistic and violent incest, whereas the whole Roman culture practises a gentle, spiritual incest. Akin to fetishism: that of the mamma, the sister, the young adolescent, the Virgin and the Saints, all swirling about in the same incestuous spiral. The carnal perfection of the detail, the carnal softness of the marble, the lewd transparency of the fountains - little navels of the squares set deep in the backstreets - and the water which streams down from them. The miracle of a faultless urbanity, a total civility - even the ruins share in this. However far back you go in Italy, there has never been any nature. There has only ever been a baroque figuration.”
― Cool Memories
Comparing that unrelenting face of wealth with Countess Bathory who tortured young peasant girls. She at least was tortured herself, walled up in total darkness, in absolute silence and her own excrement, with a hole in the wall for food to be passed through. The bloodbaths she had taken gave her the savage energy to hold out for two years in the dark. Thinking of those happy days while walking around in the backstreets of Rome. Here everything is deeply incestuous, though in a different way from Elisabeth Bathory for whom all those peasant girls were her daughters whose incest was to be sealed with blood. But that was a sadistic and violent incest, whereas the whole Roman culture practises a gentle, spiritual incest. Akin to fetishism: that of the mamma, the sister, the young adolescent, the Virgin and the Saints, all swirling about in the same incestuous spiral. The carnal perfection of the detail, the carnal softness of the marble, the lewd transparency of the fountains - little navels of the squares set deep in the backstreets - and the water which streams down from them. The miracle of a faultless urbanity, a total civility - even the ruins share in this. However far back you go in Italy, there has never been any nature. There has only ever been a baroque figuration.”
― Cool Memories
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