Disability Justice Quotes

“Refusing to perform neurotypicality is a revolutionary act of disability justice. It's also a radical act of self-love.”
― Devon Price, Unmasking Autism: Discovering the New Faces of Neurodiversity

“It [i.e. disability justice] means we are not left behind; we are beloved, kindred, needed.”
― Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

“To me, one quality of disability justice culture is that it is simultaneously beautiful and practical. Poetry and dance are as valuable as a blog post about access hacks - because they're equally important and interdependent.”
― Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

“The peculiar drama of my life has placed me in a world that by and large thinks it would be better if people like me did not exist. My fight has been for accommodation, the world to me and me to the world.”
― Alice Wong, Disability Visibility: First-Person Stories from the Twenty-first Century

“Disability Justice allowed me to understand that me writing from my sickbed wasn't me being week or uncool or not a real writer but a time-honoured crip creative practice. And that understanding allowed me to finally write from a disabled space, for and about sick and disabled people, including myself, without feeling like I was writing about boring, private things that no one would understand.”
― Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

“Kay:... I know she thinks if she were me she'd be better, but do you know what the problem is with being sick? It's that you're sick. People who are healthy think they know how you could get better, because when they imagine what your life is like they imagine having your sickness on top of their health. They imagine that sick people have all the resources they do and they're just not trying hard enough. But we don't. I don't. I know my sister is only trying to help me, but I can't help it. I think, You suffer for just one day the way I do. I want you to feel like this for just one day. Then you tell me how to get better.”
― Lisa Kron, Well

“When other people see you as a third-class citizen, the first thing you need is a belief in yourself and the knowledge that you have rights. The next thing you need is a group of friends to fight back with.”
― Judith Heumann, Being Heumann: An Unrepentant Memoir of a Disability Rights Activist

“What might happen if we were to accept, claim, embrace our brokenness? I am curious too. I am curious what might happen if I, and we, experimented with living beyond the dichotomy of fixed or failed. If we let ourselves know that our good, complex, messy, and at times painful lives are successes.”
― Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

“There's nothing wrong with wanting less pain or a different experience of it. There is nothing wrong with wanting to transform generations of passed down trauma. But, what gets more complicated is when those desires bleed into the ableist model of cure that's the only model most of us have for having more ease and less pain. That model and its harsh binary of successful and fixed or broken and fucked, is part of what contributes to suicidality and struggle in long-term survivors.”
― Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

“You don't have to work to earn money to feed and clothe a body when it's dead. No one can take your dignity away when you're gone.

I wish I could say what shuts down that thought is love for myself as a person deserving of life, or the fear of breaking the hearts of those who love me. Those feelings are present, but they aren't enough to shut it up. What makes me turn it off if another sensation that's always with me - a burning rage, sometimes morphing into total hatred.Fuck you, fuck you, fuck you.
Fuck you for making me even consider that for a second. You may not want me to live how I need to live in order to be happy, but I won't give you the satisfaction of no longer having me as a problem. I will never stop being a burden on the state when the state decided to make me one in the first place. If I have to scam, commit crimes, and become a nuisance to the taxpayer, so be it. And I'll never once feel guilty. I can't say I didn't try doing things 'the right way'. If you don't allow me to exist as a person, I have no choice but to exist as a problem.”
― C.R. Houghton

“You don't have to work to earn money to feed and clothe a body when it's dead. No one can take your dignity away when you're gone.

I wish I could say what shuts down that thought is love for myself as a person deserving of life, or the fear of breaking the hearts of those who love me. Those feelings are present, but they aren't enough to shut it up. What makes me turn it off is another sensation that's always with me - a burning rage, sometimes morphing into total hatred. Fuck you, fuck you, fuck you.
Fuck you for making me even consider that for a second. You may not want me to live how I need to live in order to be happy, but I won't give you the satisfaction of no longer having me as a problem. I will never stop being a burden on the state when the state decided to make me one in the first place. If I have to scam, commit crimes, and become a nuisance to the taxpayer, so be it. And I'll never once feel guilty. I can't say I didn't try doing things 'the right way'. If you don't allow me to exist as a person, I have no choice but to exist as a problem.”
― C.R. Houghton

“You don't have to work to earn money to feed and clothe a body when it's dead. No one can take your dignity away when you're gone.

I wish I could say what shuts down that thought is love for myself as a person deserving of life, or the fear of breaking the hearts of those who love me. Those feelings are present, but they aren't enough to shut it up. What makes me turn it off is another sensation that's always with me - a burning rage, sometimes morphing into total hatred.Fuck you, fuck you, fuck you.
Fuck you for making me even consider that for a second. You may not want me to live how I need to live in order to be happy, but I won't give you the satisfaction of no longer having me as a problem. I will never stop being a burden on the state when the state decided to make me one in the first place. If I have to scam, commit crimes, and become a nuisance to the taxpayer, so be it. And I'll never once feel guilty. I can't say I didn't try doing things 'the right way'. If you don't allow me to exist as a person, I have no choice but to exist as a problem.”
― C.R. Houghton

“Sometimes I feel impatient about how much ableism has forced us to emphasize accessibility to get people to pay even a modicum of attention to it. Collective access is revolutionary because disabled people of color (and disabled people in general) choosing each other is revolutionary. And, in many ways access should not be a revolutionary concept. It is the routine, every day part of the work. It is only the first step in movement building. People talk about access as the outcome, not the process, as if having spaces be accessible is enough to get us all free. Disabled people are so much more than our access needs; we can’t have a movement without safety and access, and yet there is so much more still waiting for us collectively once we build this skillset of negotiating access needs with each other.

Tonight I am taking time to appreciate and enjoy access as a communication of our deepest desires. When my new friend makes their house wheelchair accessible so I can come over, a whole new level of safety and trust opens up. When a love takes initiative to reach out to event organizers to make sure my buds and I can fully participate, that’s thoughtfulness, and also political commitment in practice. When I eat dinner with dear ones and they know which spoon or cup to grab, that’s attunement. When I can ask a friend to move my body, it’s because I know they want me to be comfortable out in the world. When I can do the impairment-related parts of my routine around someone, that’s intimacy, a gift of letting each other into our most private worlds.

Feeling thankful for access—and interdependence—as an opportunity for us to show up for one another, and also for crip spaces that give us a taste of what can take place when we have each other. I am so hungry for us to be together. I am so ready for what is around the corner.

—STACEY PARK”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“A future where disability justice won looks like queer, trans, Black, Indigenous, folks of colour, and women, girls, and nonbinary humans are living in a world where disability is the norm, and where access is no longer a question but a fait accompli. Gone are the days where our disabled bodies and minds are compared to the able-bodied and able-minded. We’ve flipped the script. We still like our non-queer, non–people of colour, non-disabled friends and we’ll have them at our fully accessible dance parties (which include comfy chairs and couches for our aches and pains, subwoofers that make you feel the vibrations, active listeners, and personal support workers, so we can fully enjoy our time out, and plenty of room as well as fully accessible bathrooms for wheelchair-users to dance, dance, and dance as well as pee with ease, and no stairs in sight and clear paths to sway or rest as we please).

Because, please, did you really think this could go on, this able-bodied and -minded domination? It’s not that we’ve flipped the script to exert power and replicate oppressions on our able-bodied and able-minded friends, they just over time learned to not take up so much space and not be offended or feel left out if we don’t organize with them in mind. Actually, in our accessible/disabled future, binaries are broken. We fully live on and in the spectrum of possibilities of non-stigmatized minds and bodies. In this spectrum, we are fully connected to one another, which means that decolonization has happened and is still happening and that patriarchy has been toppled and much more. This interconnectedness that we now live daily means that sometimes our able-bodied and able-minded friends are learning every day, including from their mistakes, and are understanding in how many ways our differences and disabilities manifest. This also means that we have collectively built this future and thus have learned and understood differences and disabilities, and all of us are still doing that important work even when it is hard because this future world is ours!

-KARINE MYRGIANIE JEAN-FRANÇOIS AND NELLY BASSILY, DAWN (DISABLED WOMEN’S NETWORK) CANADA”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“There is no one disabled future. But in mine, there is guaranteed income, housing, access, food, water, and education for all—or money has been abolished. I get paid to write from my bed. The births of disabled, Autistic, Mad, Neurodivergent, Deaf, and sick kids are celebrated, and there are memorials and healing and reparation sites on every psych ward, institution, nursing home, youth lockup, and “autistic treatment center” where our people have been locked up and abused. Anyone who needs care gets it, with respect and autonomy, not abuse. Caregivers are paid well for the work we do and are often disabled ourselves. Disabled folks are the ones teaching medical school students about our bodies. Schools have been taken apart and remade so that there’s not one idea of “smart” and “stupid,” but many ways of learning. There is a disability justice section in every bookstore and a million examples of sick and disabled and Deaf and autistic and Mad folks thriving. I have a really sick lipstick-red spiral ramp curving around my house.

Because it’s beautiful. Because I want it. Because I get to live free.

-LEAH”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“Advocacy is for all of us; advocacy is a way of life. It is a natural response to the injustice and inequality in the world. While you and I may not have sole responsibility for these inequities, that does not alter its reality.

Ki'tay D. Davidson & TL (Talila A. Lewis)
Pg. 30”
― Alice Wong

“Advocacy is for all of us; advocacy is a way of life. It is a natural response to the injustice and inequality in the world. While you and I may not have sole responsibility for these inequities, that does not alter its reality.

Ki'tay D. Davidson & TL (Talila A. Lewis)
Pg. 30”
― Talila A. Lewis, Disability Visibility: First-Person Stories from the Twenty-first Century