Divinity Of Jesus Quotes

“A pleasant morning. Saw my classmates Gardner, and Wheeler. Wheeler dined, spent the afternoon, and drank Tea with me. Supped at Major Gardiners, and engag'd to keep School at Bristol, provided Worcester People, at their ensuing March meeting, should change this into a moving School, not otherwise. Major Greene this Evening fell into some conversation with me about the Divinity and Satisfaction of Jesus Christ. All the Argument he advanced was, 'that a mere creature, or finite Being, could not make Satisfaction to infinite justice, for any Crimes,' and that 'these things are very mysterious.'
(Thus mystery is made a convenient Cover for absurdity.)

[Diary entry, February 13 1756]”
― John Adams, Diary and Autobiography of John Adams, Volumes 1-4: Diary (1755-1804) and Autobiography

“You desire to know something of my Religion. It is the first time I have been questioned upon it: But I do not take your Curiosity amiss, and shall endeavour in a few Words to gratify it...I have, with most of the present Dissenters in England, some Doubts as to his [Jesus'] divinity;tho' it is a question I do not dogmatize upon, having never studied it, and I think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble.

[Letter to Ezra Stiles, March 9, 1790]”
― Benjamin Franklin, The Life and Letters of Benjamin Franklin

“The primary leaders of the so-called founding fathers of our nation were not Bible-believing Christians; they were deists.Deism was a philosophical belief that was widely accepted by the colonial intelligentsia at the time of the American Revolution. Its major tenets included belief in human reason as a reliable means of solving social and political problems and belief in a supreme deity who created the universe to operate solely by natural laws. The supreme God of the Deists removed himself entirely from the universe after creating it. They believed that he assumed no control over it, exerted no influence on natural phenomena, and gave no supernatural revelation to man. A necessary consequence of these beliefs was a rejection of many doctrines central to the Christian religion. Deists did not believe in the virgin birth, divinity, or resurrection of Jesus, the efficacy of prayer, the miracles of the Bible, or even the divine inspiration of the Bible.

These beliefs were forcefully articulated byThomas Painein Age of Reason, a book that so outraged his contemporaries that he died rejected and despised by the nation that had once revered him as 'the father of the American Revolution.'... Other important founding fathers who espoused Deism wereGeorge Washington,Thomas Jefferson,Benjamin Franklin,Ethan Allen,James Madison,andJames Monroe.

[The Christian Nation Myth, 1999]”
― Farrell Till

“To recognize Christ as God is to recognize him as the only being capable of rising above the violence that had, up to that point, absolutely transcended mankind. Violence is the controlling agent in every form of mythic or cultural structure, and Christ is the only agent who is capable of escaping from these structures and freeing us from their dominance. This is the only hypothesis that enables us to account for the revelation in the Gospel of what violence does to us and the accompanying power of that revelation to deconstruct the whole range of cultural texts, without exception. We do not have to adopt the hypothesis of Christ’s divinity because it has always been accepted by orthodox Christians. Instead, this hypothesis is orthodox because in the first years of Christianity there existed a rigorous (though not yet explicit) intuition of the logic determining the gospel text.
A non-violent deity can only signal his existence to mankind by having himself driven out by violence – by demonstrating that he is not able to establish himself in the Kingdom of Violence.
But this very demonstration is bound to remain ambiguous for a long time, and it is not capable of achieving a decisive result, since it looks like total impotence to those who live under the regime of violence. That is why at first it can only have some effect under a guise, deceptive through the admixture of some sacrificial elements, through the surreptitious re-insertion of some violence into the conception of the divine.”
― René Girard, Things Hidden Since the Foundation of the World