Occultism Quotes

Quotes tagged as "occultism" Showing 31-60 of 121
Mat Auryn
“The most common form of sacred space to the witch is the magick circle. The circle is a symbol of the infinite and finite. It is everything and nothing. It is the Ouroboros, the serpent eating its own tail, symbolic of the never-ending cycle of creation and destruction, birth and death, and a symbol of the cosmos without beginning or end.”
Mat Auryn, Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation

“What is your type of Magick ¿
Do you like theatre or puppetry”
Snow Liber Dionysus

Mat Auryn
“With any spiritual or metaphysical practice, you reap what you sow. In other words, the more time, energy, and dedication that you invest in developing and maintaining these practices, the greater your results will be.”
Mat Auryn, Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation

Aleister Crowley
“When Celia cums, 'tis earthquake hour
The bed vibrates like kettledrums
It is a grand display of power
when Celia cums.

An up exhales a greasy stench
for which you curse the careless wench;
so things which must not be exprest,
when plumpt into the reeking chest,
send up an excremental smell
to taint the parts from whence they fell
the petticoats and gown perfume
which waft a stink around every room
thus finishing his grand survey
disgusted Strephon stole away
repeating his amorous fits

Oh! Celia, Celia, Celia shits!”
Aleister Crowley

Dacha Avelin
“Explore your light and celebrate your darkness.”
Dacha Avelin

Albert Pike
“If you would understand the true secrets of Alchemy, you must study the works of the Masters with patience and assiduity. Every word is often an enigma; and to him who reads in haste, the whole will seem absurd. Even when they seem to teach that the Great Work is the purification of the Soul, and so deal only with morals, they most conceal their meaning, and deceive all but the Initiates.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Dacha Avelin
“A Witch is a woman who emerges from deep within herself. She is a woman who has honestly explored her light and learned to celebrate her darkness. She is a woman who is able to fall in love with the magnificent possibilities of her power. She is a woman who radiates mystery. She is magnetic. She is a witch.”
Dacha Avelin, Embracing Your Inner Witch: The Maidens Guide to Old World Witchcraft

John Michael Greer
“Ironically, once he was safely dead, Bruno
was redefined as a martyr for science. For
centuries, historians quietly ignored the vast amount of occultism in his writing and insisted that he had been burned at the stake
for his belief that the earth circled the sun and there were an infinite number of habitable worlds in space. Only in the middle
years of the twentieth century, when scholarly prejudices against occultism had begun to fade, did the scope and depth of his occult involvements become clear.”
John Michael Greer, The Occult Book: A Chronological Journey from Alchemy to Wicca

Jessica Marie Baumgartner
“Magic is not a cure for troubles. It is a spiritual map. Your energies are the compass. Meditation will not fix a person; it empowers individuals to find what they need to repair themselves.”
Jessica Marie Baumgartner, Walk Your Path: A Magical Awakening

Albert Pike
“[The Blue Degrees are but the outer court or portico of the Temple. Part of the symbols are displayed there to the Initiate, but he is intentionally misled by false interpretations. It is not intended that he shall understand them; but it is intended that he shall imagine he understands them. Their true explication is reserved for Adepts, the Princes of Masonry. The whole body of the Royal and Sacerdotal Art was hidden so carefully, centuries since, in the High Degrees, as that it is even yet impossible to solve many of the enigmas they contain. It is well enough for the mass of those called Masons, to imagine that all is contained in the Blue Degrees; and whose attempts to undeceive them will labor in vain, and without any true reward violate his obligations as an Adept. Masonry is the veritable Sphinx, buried to the head in the sands heaped round it by ages.]”
Albert Pike

Jessica Marie Baumgartner
“People who are seeking emotional support find it in the craft because instead of looking to a savior or prophet, we are taught to save ourselves.”
Jessica Marie Baumgartner, Walk Your Path: A Magical Awakening

“Flower’s evidentiary gymnastics beautifully illustrate the primary point I wish to make, which is that almost all of the Tarot’s acquired meaning has been derived from a foundation that has been shown to be lacking in both substance and truth. Furthermore, this pseudo-history has been promulgated ad infinitum from the late 18th century to the present day.”
Ben Hoshour, Origins of the Minor Arcana: A Guidebook to the Ancestral Influences That Shaped the Tarot's Minor Arcana

Charles Stross
“The overall pattern of their activity focuses on memorabilia from the Russian Civil War, specifically papers and personal effects from the heirs of White Russian leaders, but they've also been looking into documents and items relating to the Argenteum Astrum, which is on our watch list--BONE SILVER STAR--along with documents relating to Western occultist groups of the pre-war period. Aleister Crowley crops up like a bad penny, naturally, but also Professor Mudd, who tripped an amber alert. Norman Mudd.”
Charles Stross, The Fuller Memorandum

“Although Etteilla receives little credit in popular literature today, he can credited with many ‘firsts’': he was certainly the first to popularise fortune-telling with playing cards, the first to promote card reading as a professional activity and the first to publish books on the subject. He also was the first to use a pseudonym as a constant pen-name, initiating a tradition which was to flourish among XIX-oentury esoteric writers, as the following chapters will abundantly demonstrate. Thanks to Etteilla, Court de Gébelin's theory about the 'Egyptian' origin of the Tarot had a wider diffusion and fortune-telling with Tarot cards became popular. He was the first. too, to attempt to incorporate Tarot cards into a system of magical theory: his example, though not his means of doing so, was to be followed by others whose infuence has persisted longer.
Last but not least, he can be credited too with the invention of the very word cartomancie, or rather of its forerunner, ‘cartonomancie', which appeared in his writings from 1782. Amazingly, one of his disciples was about to publish a book on 'cartomancie' in 1789 (the first occurrence of such a word in a European language), but as the book is now lost we only know it from Etteilla's very critical review, rejecting this quite new and ‘illogical’ word to which he opposed his ‘better’ cartonomancie. Nevertheless, cartomancie took hold and its use spread. In 1803, it entered de Wailly’s French dictionary, and from these it has found its way into alnost all European languages,
Jean-Baptiste Alliette died on 12 December 1791. He was only 53, which is, even in the XVIII century, a rather young age at which to die, We unfortunately know nothing of what he died of. Etteilla was a fascinating character and deserves more than giving his name to a strange Tarot pack. There is something touching in the man, who was sincere and passionate, generous and enlightened (in all the meanings of the word in the late XVIII century.”
Ronald Decker, A Wicked Pack of Cards: The Origins of the Occult Tarot

“This passage, taken from Thomas Williams's doctoral thesis for the University of Alabama, very well illustrates what, sociologically regarded, Is the most interesting fact about the Tarot pack, namely that it is the subject of the most successful propaganda campaign ever launched, not by a very long way the most important, but the most completely successful. An entire false history, and false interpretation, of the Tarot pack was concocted by the occultists; and it is all but universally believed. For instance, save in so far as it is safeguarded by qualifications (themselves dubious) like ‘the majority view among occultists is that...’,every sentence in the foregoing quotation is untrue.”
Ronald Decker, A Wicked Pack of Cards: The Origins of the Occult Tarot

“I reach into the darkness with an open palm, deep within a realm of the mind and release into the light of day... All this I do with a deck of cards and a willing soul, or two”
Judy Ortado, From Witch I Came

Peter Levenda
“What difference is there, after all, between the narrative we find in fiction and that which we find in the myths and legends that make up scriptures and Tantras? If a story works - if it conveys a truth, elicits an emotional response, tells us something we did not know before and allows us to own that something - then it has much the same function as a scriptural text. The first dramas were religious in nature; the first theatrical performances were rituals.”
Peter Levenda, The Dark Lord: H.P. Lovecraft, Kenneth Grant, and the Typhonian Tradition in Magic

Dion Fortune
“Form is the matrix in which the fluidic consciousness is held till it acquires an organisation proof against dispersal; till it becomes a nucleus of individuality differentiated out of the amorphous sea of pure being. If the matrix be broken too soon, before the fluidic consciousness had become set as an organised system of stresses stereotyped by repetition, consciousness settles back again into formlessness, even as the clay returns to mud if freed from the supporting restraint of the mould before it has set. If there is a mystic whose mysticism produces mundane incapacity or any form of dissociation of consciousness, we know that the mould had been broken too soon for him, and he must return to the discipline of form until its lesson has been learnt and his consciousness has attained a coherent and cohesive organisation that not even Nirvana can disrupt. Let him hew wood and carry water in the service of the Temple if he will, but let him not profane its holy place with his pathologies and immaturities.”
Dion Fortune

Peter Levenda
“Science fiction authors have made contributions to science, such as Arthur C. Clarke and his invention of geosynchronous satellite, among other ideas. Fantasy and horror authors make (unconscious) contributions to occultism and magic by identifying information at deep levels of the human psyche. By focusing on fear and horror, these authors directly address our most hidden nature, which is another way of saying that they open a Gate into the Mauve Zone.”
Peter Levenda, The Dark Lord: H.P. Lovecraft, Kenneth Grant, and the Typhonian Tradition in Magic

Robert Irwin
“Apparently we sorcerers use black notebooks as diaries, but red notebooks for transcribing spells and exorcisms.)”
Robert Irwin, Satan Wants Me

Michael Bassey Johnson
“The supernatural always makes it seem as though there is nothing super about the natural.”
Michael Bassey Johnson, Song of a Nature Lover

Albert Pike
“Another jewel is necessary for you, and in certain undertakings cannot be dispensed with. It is what is termed the Kabalistic pentacle... This carries with it the power of commanding the spirits of the elements. It is necessary for you to know how to use it, and that you will learn by perseverance if you are a lover of the science of our predecessors the Sages.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Albert Pike
“This idea presided at the foundation of the great religious orders, so often at war with secular authorities, ecclesiastical or civil. Its realization was also the dream of the dissident sects of Gnostics or Illuminati who pretended to connect their faith with the primitive tradition of the Christianity of Saint John. It at length became a menace for the Church and Society, when a rich and dissolute Order, initiated in mysterious doctrines of the Kabalah, seemed disposed to turn against legitimate authority the conservative principle of Hierarchy, and threatened the entire world with an immense revolution.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Albert Pike
“The Templars, like all other Secret Orders and Associations, had two doctrines, one concealed and reserved for the Masters, which was Johannism; the other public, which was the Roman Catholic. Thus they deceived adversaries whom they sought to supplant. Hence Free-Masonry, vulgarly imagined to have begun with the Dionysian Architects or the German Stone-workers, adopted Saint John the Evangelist as one of its patrons, associating with him, in order not to arouse the suspicions of Rome, Saint John the Baptist, and thus covertly proclaiming itself the child of the Kabalah and Essinism together.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Albert Pike
“The Occult Science of the Ancient Magi was concealed under the shadows of the Ancient Mysteries it was imperfectly revealed or rather disfigured by the Gnostics: it is guessed at under the obscurities that cover the pretended crimes of the Templars; and it is found enveloped in enigmas that seem impenetrable, in the Rights of the Highest Masonry.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Albert Pike
“It was the remembrance of this scientific and religious Absolute, of this doctrine that is summed up in a word, of this Word, in fine, alternately lost and found again, that was transmitted to the Elect of all the Ancient Initiations: it was this same remembrance, preserved, or perhaps profaned in the celebrated Rose-Croix, of the Illuminati, and of the Hermetic Freemasons, the reason of their strange rites, of their signs more or less conventional, and, above all, of their mutual devotedness and of their power.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Albert Pike
“Commentaries and studies have been multiplied upon the Divine Comedy, the work of DANTE, and yet no one, so far as we know, has pointed out its especial character. The work of the great Ghibellin is a declaration of war against the Papacy, by bold revelations of the Mysteries.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite Freemasonry 1

Albert Pike
“Thus there is an Absolute, in the matters of Intelligence and of Faith. The Supreme Reason has not left the gleams of the human understanding to vacillate by hazard. There is an incontestable verity, there is an infallible method of knowing this verity, and by the knowledge of it, those who accept it as a rule may give their will a sovereign power that will make them masters of inferior things and of all errant spirits that is to say, will make them the Arbiters and Kings of the World.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Albert Pike
“...thus it is, according to the general understanding, that one fights well the battle of life. Even to succeed in business by that boldness which halts for no risks, that audacity which stakes all upon hazardous chances; by the shrewdness of the close dealer, the boldness of the unscrupulous operator, even by the knaveries of the stock-board and the gold-room; to crawl up into place by disreputable means or the votes of brutal ignorance,-these also are deemed to be among the great successes of life.”
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Dacha Avelin
“Cursing and healing. Left-hand path and right-hand path. Black and white. Desiring and repelling. They are all part of the same circle. All interlocking forms of spiritual, magickal and transformational work. Human energies in the spiritual, coming into the material world through perfectly natural means.”
Dacha Avelin