Svetlana Oss

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Svetlana Oss

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April 2015


Svetlana Oss (Osadchuk) is a Russian writer and investigative journalist. She has published numerous articles in The Moscow Times, The St.Petersburg Times and in The New York Times. In 2012 Russian leading publisher EKSMO published her first full-length fiction: 'One Life Narrative ". Svetlana has a passion for investigating Soviet era mysteries, and transforming them into easy to read, exciting, yet informative literary work. ...more

Average rating: 3.91 · 469 ratings · 56 reviews ·7 distinct worksSimilar authors
The Death of a Government C...

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3.76 avg rating — 2,832 ratings — published 1883 — 31 editions
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DON'T GO THERE: The Mystery...

3.94 avg rating — 412 ratings — published 2015
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Don't Go There: Post Mortem

4.12 avg rating — 17 ratings — published 2015 — 2 editions
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DON'T GO THERE: True myster...

3.56 avg rating — 18 ratings
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OSS SVETLANA. - NON ANDATECI!

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4.83 avg rating — 6 ratings
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Don't Go There: The Mystery...

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Zdravka

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Directions and co-ordinates



12898351_10209014520825987_1818960088630052290_o


The original drawing by Eugene Maslennikov. The inscription reads:350 to the height 1023.(the arrow pointing left); to the BROOK 40 (the arrow in the middle), to the STONE 90(the arrow pointing right)



Co-ordinates of the tent


We don’t have the exact co-ordinates for the tent. All we have is drawings and general co-oridinates for the Dyatlov Pass ( 61˚ 45ˊ 17ˊˊnorth latitude и 59˚ 27ˊ 46

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Published onOctober 13, 2016 13:41

Svetlana’s Recent Updates

Adam Smith
“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”
Adam Smith, The Theory of Moral Sentiments

Thomas Merton
“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world....

This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud.... I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.

Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed.... But this cannot be seen, only believed and ‘understood’ by a peculiar gift.”
Thomas Merton, Conjectures of a Guilty Bystander

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