The Road to Character Quotes

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The Road to Character The Road to Character by David Brooks
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The Road to Character Quotes Showing 61-90 of 364
“A person does not choose a vocation. A vocation is a calling.”
David Brooks, The Road to Character
“Adventure is not outside man; it is within.”
David Brooks, The Road to Character
“Ralph Waldo Emerson would later observe that “Souls are not saved in bundles.” 16 Johnson fervently believed in each individual’s mysterious complexity and inherent dignity. He was, through it all, a moralist, in the best sense of that term. He believed that most problems are moral problems. “The happiness of society depends on virtue,” he would write. For him, like other humanists of that age, the essential human act is the act of making strenuous moral decisions. He, like other humanists, believed that literature could be a serious force for moral improvement. Literature gives not only new information but new experiences. It can broaden the range of awareness and be an occasion for evaluation. Literature can also instruct through pleasure. Today many writers see literature and art only in aesthetic terms, but Johnson saw them as moral enterprises. He hoped to be counted among those writers who give “ardor to virtue and confidence to truth.” He added, “It is always a writer’s duty to make the world better.” As Fussell puts it, “Johnson, then, conceives of writing as something very like a Christian sacrament, defined in the Anglican catechism as ‘an outward and visible sign of an inward and spiritual grace given to us.’ ” Johnson lived in a world of hack writers, but Johnson did not allow himself to write badly—even though he wrote quickly and for money. Instead, he pursued the ideal of absolute literary honesty. “The first step to greatness is to be honest” was one of Johnson’s maxims. He had a low but sympathetic view of human nature. It was said in Greek times that Demosthenes was not a great orator despite his stammer; he was a great orator because he stammered. The deficiency became an incentive to perfect the associated skill. The hero becomes strongest at his weakest point. Johnson was a great moralist because of his deficiencies. He came to understand that he would never defeat them. He came to understand that his story would not be the sort of virtue-conquers-vice story people like to tell. It would be, at best, a virtue-learns-to-live-with-vice story. He wrote that he did not seek cures for his failings, but palliatives. This awareness of permanent struggle made him sympathetic to others’ failings. He was a moralist, but a tenderhearted one.”
David Brooks, The Road to Character
“The median narcissism score has risen 30 percent in the last two decades. Ninety-three percent of young people score higher than the middle score just twenty years ago.4 The largest gains have been in the number of people who agree with the statements “I am an extraordinary person” and “I like to look at my body.”
David Brooks, The Road to Character
“same confidence that can lead to daring and creativity can lead to self-worship and arrogance.”
David Brooks, The Road to Character
“our culture has made it harder to be good,”
David Brooks, The Road to Character
“I firmly determined that my mannerisms and speech in public would always reflect the cheerful certainty of victory—that any pessimism and discouragement I might ever feel would be reserved for my pillow. To translate this conviction into tangible results, I adopted a policy of circulating through the whole force to the full limit imposed by physical considerations. I did my best to meet everyone from general to private with a smile, a pat on the back and a definite interest in his problems.17”
David Brooks, The Road to Character
“It’s not that worldly achievement and public acclaim are automatically bad, it’s just that they are won on a planet that is just a resting place for the soul and not our final destination. Success here, acquired badly, can make ultimate success less likely, and that ultimate success is not achieved through competition with others.”
David Brooks, The Road to Character
“tried to raise money for him, to enhance”
David Brooks, The Road to Character
“Sin is also a necessary piece of our mental furniture because sin is communal, while error is individual.”
David Brooks, The Road to Character
“Pride can come in bloated form. This is the puffed-up Donald Trump style of pride. This person wants people to see visible proof of his superiority. He wants to be on the VIP list. In conversation, he boasts, he brags. He needs to see his superiority reflected in other people’s eyes. He believes that this feeling of superiority will eventually bring him peace. That version is familiar. But”
David Brooks, The Road to Character
“Furthermore, the world is so complex, and fate so uncertain, that you can never really control other people or the environment effectively enough to be master of your own destiny. Reason is not powerful enough to build intellectual systems or models to allow you to accurately understand the world around you or anticipate what is to come. Your willpower is not strong enough to successfully police your desires. If you really did have that kind of power, then New Year’s resolutions would work. Diets would work. The bookstores wouldn’t be full of self-help books. You’d need just one and that would do the trick. You’d follow its advice, solve the problems of living, and the rest of the genre would become obsolete. The existence of more and more self-help books is proof that they rarely work.”
David Brooks, The Road to Character
“This popular ideology contends that the religious experience is tranquil and neatly ordered, tender and delicate; it is an enchanted stream for embittered souls and still waters for troubled spirits. The person “who comes in from the field, weary” (Gen. 25:29), from the battlefield and campaigns of life, from the secular domain which is filled with doubts and fears, contradictions and refutations, clings to religion as does a baby to its mother and finds in her lap “a shelter for his head, the nest of his forsaken prayers” and there is comforted for his disappointments and tribulations. This Rousseauian ideology left its stamp on the entire Romantic movement from the beginning of its growth until its final (tragic!) manifestations in the consciousness of contemporary man. Therefore, the representatives of religious communities are inclined to portray religion, in a wealth of colors that dazzle the eye, as a poetic Arcadia, a realm of simplicity, wholeness, and tranquillity. This ideology is intrinsically false and deceptive. That religious consciousness in man’s experience, which is most profound and most elevated, which penetrates to the very depths and ascends to the very heights, is not that simple and comfortable. On the contrary, it is exceptionally complex, rigorous, and tortuous. Where you find its complexity, there you find its greatness. The consciousness of homo religiosis flings bitter accusations against itself and immediately is filled with regret, judges its desires and yearnings with excessive severity, and at the same time steeps itself in them, casts derogatory aspersions on its own attributes, flails away at them, but also subjugates itself to them. It is in a condition of spiritual crisis, of psychic ascent and descent, of contradiction arising from affirmation and negation, self-abnegation and self-appreciation. Religion is not, at the outset, a refuge of grace and mercy for the despondent and desperate, an enchanted stream for crushed spirits, but a raging clamorous torrent of man’s consciousness with all its crises, pangs, and torments.”
David Brooks, The Road to Character
“We’re not bad. But we are morally inarticulate.”
David Brooks, The Road to Character
“Politics is likely to be a competition between legitimate opposing interests. Philosophy is likely to be a tension between competing half-truths. A personality is likely to be a battleground of valuable but”
David Brooks, The Road to Character
“Character is the main object for education,”
David Brooks, The Road to Character
“We live in a culture that teaches us to promote and advertise ourselves and to master the skills required for success, but that gives little encouragement to humility, sympathy, and honest self-confrontation, which are necessary for building character.”
David Brooks, The Road to Character
“To live in the presence of great truths and eternal laws, to be led by permanent ideals, that is what keeps a man patient when the world ignores him and calm and unspoiled when the world praises him.”
David Brooks, The Road to Character
“Agency is not automatic. It has to be given birth to, with pushing and effort.”
David Brooks, The Road to Character
“A person does not choose a vocation. A vocation is a calling. People generally feel they have no choice in the matter. Their life would be unrecognizable unless they pursued this line of activity.”
David Brooks, The Road to Character
“The paper was Catholic, but she embraced a philosophy of personalism, which is an affirmation of the dignity of each person,”
David Brooks, The Road to Character
“Montaigne came to realize how hard it was to control one’s own mind, or even one’s body. He despaired over even his own penis, “which intrudes so tiresomely when we do not require it and fails us so annoyingly when we need it most.”
David Brooks, The Road to Character
“A moderate person can start out hot on both ends, both fervent in a capacity for rage and fervent in a desire for order, both Apollonian at work and Dionysian at play, both strong in faith and deeply doubtful, both Adam I and Adam II. A”
David Brooks, The Road to Character
“Change happens from the outside in. It is through the exercise of drill that a person becomes self-regulating.”
David Brooks, The Road to Character
“13. No good life is possible unless it is organized around a vocation. If you try to use your work to serve yourself, you’ll find your ambitions and expectations will forever run ahead and you’ll never be satisfied. If you try to serve the community, you’ll always wonder if people appreciate you enough. But if you serve work that is intrinsically compelling and focus just on being excellent at that, you will wind up serving yourself and the community obliquely. A vocation is not found by looking within and finding your passion. It is found by looking without and asking what life is asking of us. What problem is addressed by an activity you intrinsically enjoy?”
David Brooks, The Road to Character
“moral culture that brought together several ancient traditions: a chivalric devotion to service and courtesy, a stoic commitment to emotional self-control, and a classical devotion to honor.”
David Brooks, The Road to Character
“Suffering opens up ancient places of pain that had been hidden. It exposes frightening experiences that had been repressed, shameful wrongs that had been committed. It spurs some people to painfully and carefully examine the basement of their own soul. But it also presents the pleasurable sensation that one is getting closer to the truth. The pleasure in suffering is that you feel you are getting beneath the superficial and approaching the fundamental.”
David Brooks, The Road to Character
“Augustine's feeling of fragmentation has its modern corollary in the way many contemporary young people are plague by a frantic fear of missing out. The world has provided them with a superabundance of neat things to do. Naturally, they hunger to size every opportunity and taste every experience. They want to grab all the goodies in front of them. They want to say yes to every product in the grocery store. They are terrified of missing out on anything that looks exciting. But by not renouncing any of them they spread themselves thin. What's worse, they turn themselves into goodie seekers, greedy for every experience and exclusively focused on self. If you live in this way, you turn into a shrewd tactician, making a series of cautious semicommitments without really surrendering to some larger purpose. You lose the ability to sau a hundred noes for the sake of one overwhelming and fulfilling yes.”
David Brooks, El Camino del carácter
“If you organize your life around your own wants, other people become objects for the satisfaction of your own desires. Everything is coldly instrumental. Just as a prostitute is rendered into an object for the satisfaction of orgasm, so a professional colleague is rendered into an object for the purpose of career networking, a stranger is rendered into an object for the sake of making a sale, a spouse is turned into an object for the purpose of providing you with love.”
David Brooks, El Camino del carácter
“The less you agree with the policies of your superiors, the more energy you must direct to their accomplishment.”
David Brooks, The Road to Character