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Darkness at Noon Darkness at Noon by Arthur Koestler
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“Satan, on the contrary, is thin, ascetic and a fanatical devotee of logic. He reads Machiavelli, Ignatius of Loyola, Marx and Hegel; he is cold and unmerciful to mankind, out of a kind of mathematical mercifulness. He is damned always to do that which is most repugnant to him: to become a slaughterer, in order to abolish slaughtering, to sacrifice lambs so that no more lambs may be slaughtered, to whip people with knouts so that they may learn not to let themselves be whipped, to strip himself of every scruple in the name of a higher scrupulousness, and to challenge the hatred of mankind because of his love for it--an abstract and geometric love.”
Arthur Koestler, Darkness at Noon
“History had a slow pulse; man counted in years, history in generations”
Arthur Koestler, Darkness at Noon
“The fact is: I no longer believe in my own infallibility. That is why I am lost.”
Arthur Koestler, Darkness at Noon
“Our Press and our schools cultivate Chauvinism, militarism, dogmatism, conformism and ignorance. The arbitrary power of the Government is unlimited, and unexampled in history; freedom of the Press, of opinion and of movement are as thoroughly exterminated as though the proclamation of the Rights of Man had never been. We have built up the most gigantic police apparatus, with informers made a national institution, and the most refined scientific system of political and mental torture. We whip the groaning masses of the country towards a theoretical future happiness, which only we can.”
Arthur Koestler, Darkness at Noon
“The Party denied the free will of the individual - and at the same
time it exacted his willing self-sacrifice. It denied his capacity to
choose between two alternatives - and at the same time it demanded that he
should constantly choose the right one. It denied his power to distinguish
good and evil - and at the same time spoke pathetically of guilt and
treachery. The individual stood under the sign of economic fatality, a
wheel in a clockwork which had been wound up for all eternity and could
not be stopped or influenced - and the Party demanded that the wheel
should revolt against the clockwork and change its course. There was
somewhere an error in the calculation; the equation did not work out.”
Arthur Koestler, Darkness at Noon
“The principle that the end justifies the means is and remains the only rule of political ethics; anything else is just a vague chatter and melts away between one’s fingers.”
Arthur Koestler, Darkness at Noon
“Honor is decency without vanity.”
Arthur Koestler, Darkness at Noon
“Ivanov- "Up to now , all revolutions have been made by moralizing diletantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent..."

"Yes," said Rubashov. "So consequent, that in the interests of a just distribution of land we deliberately let die of starvation about five million farmers and their families in one year. So consequent were we in the liberation of human beings from the shackles of industrial exploitation that we sent about ten million people to do forced labour in the Artic regions and the jungles of the East, under conditions similar to those of antique galley slaves. So consequent that, to settle a difference of opinion, we know only one argument: death, whether it is a matter of submarines, manure, or the Party line to be followed in Indo-China. ...”
Arthur Koestler, Darkness at Noon
“It was quiet in the cell. Rubashov heard only the creaking of his steps on the tiles. Six and a half steps to the door, whence they must come to fetch him, six and a half steps to the window, behind which night was falling. Soon it would be over. But when he asked himself, For what actually are you dying? he found no answer.

It was a mistake in the system; perhaps it lay in the precept which until now he had held to be uncontestable, in whose name he had sacrificed others and was himself being sacrificed: in the precept, that the end justifies the means. It was this sentence which had killed the great fraternity of the Revolution and made them run amuck. What had he once written in his diary? "We have thrown overboard all conventions, our sole guiding principle is that of consequent logic; we are sailing without ethical ballast.”
Arthur Koestler, Darkness at Noon
“I don't approve of mixing ideologies," Ivanov continued. "There are only two conceptions of human ethics, and they are at opposite poles. One of them is Christian and humane, declares the individual to be sacrosanct, and asserts that the rules of arithmetic are not to be applied to human units. The other starts from the basic principle that a collective aim justifies all means, and not only allows, but demands, that the individual should in every way be subordinated and sacrificed to the community--which may dispose of it as an experimentation rabbit or a sacrificial lamb. The first conception could be called anti-vivisection morality, the second, vivisection morality. Humbugs and dilettantes have always tried to mix the two conceptions; in practice, it is impossible.”
Arthur Koestler, Darkness at Noon
“History knows no scruples and no hesitation. Inert and unnering flows towards her goal. History knows herway. She makes no mistakes.”
Arthur Koestler, Darkness at Noon
“The cause of the Party’s defectiveness must be found. All our principles were right, but our results were wrong. This is a diseased century. We diagnosed the disease and its causes with microscopic exactness, but whenever we applied the healing knife anew sore appeared. Our will was hard and pure, we should have been loved by the people. But they hate us. Why are we so odious and detested? We brought you truth, and in our mouth it sounded a lie. We brought you freedom, and it looks in our hands like a whip. We brought you the living life, and where our voices is heard the trees wither and there is a rustling of dry leaves. We brought you the promise of the future, but our tongue stammered and barked…”
Arthur Koestler, Darkness at Noon
“Nothing is worse in prison than the consciousness of one's innocenc; it prevents acclimatizatin and undermines one's morale...”
Arthur Koestler, Darkness at Noon
“The greatest temptation for the like of us is: to renounce violence, to repent, to make peace with oneself. Most revolutionaries fell before this temptation, from Spartacus to Danton and Dostoevsky; they are the classical form of betrayal of the cause. The temptations of God were always more dangerous for mankind than those of Satan. As long as chaos dominates the world, God is an anachronism; and every compromise with one’s own conscience is perfidy. When the accursed inner voice speaks to you, hold your hands over your ears….”
Arthur Koestler, Darkness at Noon
“What had he said to them? "I bow my knees before the country, before the masses, before the whole people...." And what then? What happened to these masses, to this people? For forty years it had been driven through the desert, with threats and promises, with imaginary terrors and imaginary rewards. But where was the Promised Land? Did there really exist any such goal for this wandering mankind? That was a question to which he would have liked an answer before it was too late. Moses had not been allowed to enter the land of promise either, But he had been allowed to see it, from the top of the mountain, spread at his feet. Thus, it was easy to die, with the visible certainty of one's goal before one's eyes. He, Nicolas Salmanovitch Rubashov, had not been taken to the top of a mountain; and wherever his eye looked, he saw nothing but desert and the darkness of night.”
Arthur Koestler, Darkness at Noon
“But who will be proved right? It will only be known later. Meanwhile he is bound to act on credit and sell his soul to the devil, in the hope of history's absolution.”
Arthur Koestler, Darkness at Noon
“History has taught us that often lies serve her better than the truth; for man is sluggish and has to be led through the desert for forty years before each step in his development. And he has to be driven through the desert with threats and promises, by imaginary terrors and imaginary consolations, so that he should not sit down prematurely to rest and divert himself by worshipping golden calves.”
Arthur Koestler, Darkness at Noon
“Every jump of technical progress leaves the relative intellectual development of the masses a step behind, and thus causes a fall in the political-maturity thermometer. It takes sometimes tens of years, sometimes generations, for a people’s level of understanding gradually to adapt itself to the changed state of affairs, until it has recovered the same capacity for self-government as it had already possessed at a lower stage of civilization.”
Arthur Koestler, Darkness at Noon
“We brought you truth, and in our mouth it sounded a lie. We brought you freedom, and it looks in our hands like a whip. We brought you the living life, and where our voice is heard the trees wither and there is a rustling of dry leaves. We brought you the promise of the future, but our tongue stammered and barked...”
Arthur Koestler, Darkness at Noon
“That was probably the reason that history was more of an oracle than a science. Perhaps later, muck later, it would be taught by means of tables of statistics, supplemented by anatomical sections. The teacher would draw on the blackboard an algebraic formula representing the conditions of life of the masses of a particular nation at a particular period: 'Here, citizens, you see the objective factors which conditioned this historical process.”
Arthur Koestler, Darkness at Noon
“Perhaps he did not know himself - like all these intellectual cynics...”
Arthur Koestler, Darkness at Noon
“and there was only one revolutionary virtue which he had not learned, the virtue of self-deception”
Arthur Koestler, Darkness at Noon
“Cigarettes to be fetched for me from the canteen,' said Rubashov.
'Have you got prison vouchers?'
'My money was taken from me on my arrival,' said Rubashov.
'Then you must wait until it has been changed for vouchers.'
'How long will that take in this model establishment of yours?' asked Rubashov.
'You can write a letter of complaint,' said the old man.
'You know quite well that I have neither paper nor pencil,' said Rubashov.
'To buy writing materials you have to have vouchers,' said the warder.”
Arthur Koestler, Darkness at Noon
“There were so many who wished to speak. For the movement was without scruples; she rolled towards her goal unconcernedly and deposed the corpses of the drowned in the windings; such was the law of her being. And whosoever could not follow her crooked course was washed on to the bank, for such was her law. The motives of the individual did not matter to her. His conscience did not matter to her, neither did she care what went on in his head and his heart. The Party knew only one crime: to swerve from the course laid out; and only one punishment: death. Death was no mystery in the movement: there was nothing exalted about it: it was the logical solution to political divergences.”
Arthur Koestler, Darkness at Noon
“...The arbitrary power of the Government is unlimited, and unexampled in history; freedom of the Press, of opinion and of movement are as thoroughly exterminated as though the proclamation of the Rights of Man had never been.”
Arthur Koestler, Darkness at Noon
“Each wrong idea we follow is a crime committed against future generations.”
Arthur Koestler, Darkness at Noon
“The old disease, thought Rubashov. Revolutionaries should not think through other people's minds. Or, perhaps they should? Or even ought to? How can one change the world if one identifies oneself with everybody? How else can one change it? He who understands and forgives -- where would he find a motive to act? Where would he not?”
Arthur Koestler, Darkness at Noon
“A shapeless figure bent over him, he smelt the fresh leather of the revolver belt; but what insignia did the figure wear on the sleeves and shoulder straps of its uniform—and in whose name did it raise the dark pistol barrel?

A second, smashing blow hit him on the ear. Then all became quiet. There was the sea again with its sounds. A wave slowly lifted him up. It came from afar and travelled sedately on, a shrug of eternity.”
Arthur Koestler, Darkness at Noon
“They dreamed of power with the object of abolishing power; of ruling over the people to wean them from the habit of being ruled.”
Arthur Koestler, Darkness at Noon
“Not only the portraits on the walls, but also the shelves in the library were thinned out. The disappearance of certain books and brochures happened discretely, usually the day after the arrival of a new message from above. Rubashov made his sarcastic commentaries on it while dictating to Arlova, who received them in silence. Most of the works on foreign trade and currency disappeared from the shelves – their author, the People’s Commissar for Finance, had just been arrested; also nearly all old Party Congress reports treating the same subject; most books and reference-books on the history and antecedents of the Revolution; most works by living authors on problems of birth control; the manuals on the structure of the People’s Army; treatises on trade unionism and the right to strike in the People’s State; practically every study of the problems of political constitution more than two years old, and, finally, even the volumes of the Encyclopedia published by the Academy – a new revised edition being promised shortly.
New books arrived, too: the classics of social science appeared with new footnotes and commentaries, the old histories were replaced by new histories, the old memoirs of dead revolutionary leaders were replaced by new memoirs of the same defunct. Rubashov remarked jokingly to Arlova that the only thing left to be done was to publish a new and revised edition of the back numbers of all newspapers.”
Arthur Koestler, Darkness at Noon

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