Leviathan Quotes

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Leviathan Leviathan by Thomas Hobbes
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Leviathan Quotes Showing 1-30 of 110
“Hell is truth seen too late.”
Thomas Hobbes, Leviathan
Scientia potentia est.

Knowledge is power.”
Thomas Hobbes, Leviathan
“For such is the nature of man, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves: For they see their own wit at hand, and other mens at a distance.”
Thomas Hobbes, Leviathan
“The source of every crime, is some defect of the understanding; or some error in reasoning; or some sudden force of the passions. Defect in the understanding is ignorance; in reasoning, erroneous opinion.”
Thomas Hobbes, Leviathan
“So that in the nature of man,
we find three principal causes of quarrel:

First, Competition;
Secondly, Dissidence;
Thirdly, Glory.

The first, maketh men invade for Gain;
the second, for Safety;
and the third, for Reputation.

The first use Violence, to make themselves Masters of other men's persons, wives, children and cattle;
the second, to defend them;
the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their Persons, or by reflexion in their Kindred, their Friends, their Nation, their Profession, or their Name.”
Thomas Hobbes, Leviathan
“Homo homini lupus”
Thomas Hobbes, Leviathan
“Covenants, without the sword, are but words and of no strength to secure a man at all.”
Thomas Hobbes, Leviathan
“No arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man solitary, poor, nasty, brutish, and short.”
Thomas Hobbes, Leviathan
“For it can never be that war shall preserve life, and peace destroy it.”
Thomas Hobbes, Leviathan
“For to accuse requires less eloquence, such is man's nature, than to excuse; and condemnation, than absolution, more resembles justice.”
Thomas Hobbes, Leviathan
“If men are naturally in a state of war, why do they always carry arms and why do they have keys to lock their doors?”
Thomas Hobbes, Leviathan
“The universe, the whole mass of things that are, is corporeal, that is to say, body, and hath the dimensions of magnitude, length, breadth and depth. Every part of the universe is ‘body’ and that which is not ‘body’ is no part of the universe, and because the universe is all, that which is no part of it is nothing, and consequently nowhere.”
Thomas Hobbes, Leviathan
“He that is to govern a whole Nation, must read in himselfe, not this, or that particular man; but Man-kind;”
Thomas Hobbes, Leviathan
“I often observe the absurdity of dreams, but never dream of the absurdity of my waking thoughts.”
Thomas Hobbes, Leviathan
“Fear of things invisible is the natural seed of that which every one in himself calleth religion.”
Thomas Hobbes, Leviathan
“In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual fear, and danger of violent death; And the life of man, solitary, poor, nasty, brutish, and short.”
Thomas Hobbes, Leviathan
“True’ and ‘false’ are attributes of speech, not of things. And where speech is not, there is neither ‘truth’ nor ‘falsehood.”
Thomas Hobbes, Leviathan
“Another doctrine repugnant to civil society, is that whatsoever a man does against his conscience, is sin; and it dependeth on the presumption of making himself judge of good and evil. For a man's conscience and his judgement are the same thing, and as the judgement, so also the conscience may be erroneous.”
Thomas Hobbes, Leviathan
“And because the condition of man... is a condition of war of every one against every one, in which case every one is governed by his own reason, and there is nothing he can make use of that may not be a help unto him in preserving his life against his enemies; it followeth that in such a condition every man has a right to every thing, even to one another's body. And therefore, as long as this natural right of every man to every thing endureth, there can be no security to any man, how strong or wise soever he be, of living out the time which nature ordinarily alloweth men to live. And consequently it is a precept, or general rule of reason: that every man ought to endeavour peace, as far as he has hope of obtaining it; and when he cannot obtain it, that he may seek and use all helps and advantages of war. The first branch of which rule containeth the first and fundamental law of nature, which is: to seek peace and follow it. The second, the sum of the right of nature, which is: by all means we can to defend ourselves.”
Thomas Hobbes, Leviathan
“For by Art is created that great LEVIATHAN called a COMMON-WEALTH, or STATE, (in latine CIVITAS) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which, the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body;”
Thomas Hobbes, Leviathan
“For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.”
Thomas Hobbes, Leviathan
“Words are wise men's counters; they do but reckon by them; but they are the money of fools.”
Thomas Hobbes, Leviathan
“Desire, to know why, and how, curiosity; such as is in no living creature but man: so that man is distinguished, not only by his reason; but also by this singular passion from other animals; in whom the appetite of food, and other pleasures of sense, by predominance, take away the care of knowing causes; which is a lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of knowledge, exceedeth the short vehemence of any carnal pleasure.”
Thomas Hobbes, Leviathan
“Fear of power invisible, feigned by the mind, or imagined from tales publicly allowed, [is] religion; not allowed, superstition.”
Thomas Hobbes, Leviathan
“As if it were Injustice to sell dearer than we buy; or to give more to a man than he merits. The value of all things contracted for, is measured by the Appetite of the Contractors: and therefore the just value, is that which they be contented to give.”
Thomas Hobbes, Leviathan
“Ignorance of naturall causes disposeth a man to Credulity, so as to believe many times impossibilities: for such know nothing to the contrary, but that they may be true; being unable to detect the Impossibility. And Credulity, because men love to be hearkened unto in company, disposeth them to lying: so that Ignorance it selfe without Malice, is able to make a man bothe to believe lyes, and tell them; and sometimes also to invent them.”
Thomas Hobbes, Leviathan
“That Wisedome is acquired, not by reading of Books, but of Men. Consequently whereunto, those persons, that for the most part can give no other proof of being wise, take great delight to shew what they think they have read in men, by uncharitable censures of one another behind their backs.”
Thomas Hobbes, Leviathan
“The attaining to this Soveraigne Power, is by two wayes. One, by Naturall force; as when a man maketh his children, to submit themselves, and their children to his government, as being able to destroy them if they refuse, or by Warre subdueth his enemies to his will, giving them their lives on that condition. The other, is when men agree amongst themselves, to submit to some Man, or Assembly of men, voluntarily, on confidence to be protected by him against all others. This later, may be called a Politicall Common-wealth, or Common-wealth by Institution; and the former, a Common-wealth by Acquisition. And first, I shall speak of a Common-wealth by Institution.”
Thomas Hobbes, Leviathan
“Life itself is but Motion, and can never be without Desire, nor without Feare, no more than without Sense.”
Thomas Hobbes, Leviathan
“The skill of making, and maintaining Common-wealths, consisteth in certain Rules, as doth Arithmetique and Geometry; not (as Tennis-play) on Practise onely: which Rules, neither poor men have the leisure, nor men that have had the leisure, have hitherto had the curiosity, or the method to find out.”
Thomas Hobbes, Leviathan

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